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The Eurasian Heartland, the Silk Roads and Food
Crossroads of Cuisine provides a history of foods, and foodways in terms of exchanges taking place in Central Asia and in surrounding areas such as China, Korea or Iran during the last 5000 years, stressing the manner in which East and West, West and East grew together through food. It provides a discussion of geographical foundations, and an interlocking historical and cultural overview going down to the present day, with a comparative country by country survey of foods and recipes. An ethnographic photo essay embracing all parts of the book binds it all together, and helps make topics discussed vivid and approachable. The book is important for explaining key relationships that have not always been made clear in past scholarship.
Chinese Visions of Progress, 1895 to 1949 offers a panoramic view of reflections on progress in modern China. Since the turn of the twentieth century, the discourses on progress shape Chinese understandings of modernity and its pitfalls. As this in-depth study shows, these discourses play a pivotal role in the fields of politics, society, culture, as well as philosophy, history, and literature. It is therefore no exaggeration to say that the Chinese ideas of progress, their often highly optimistic implications, but also the criticism of modernity they offered, opened the gateway for reflections on China’s past, its position in the present world, and its future course.
Women, Media, and Colonial Modernity in the Interwar Years
The East Asian Modern Girl reports the long-neglected experiences of modern women in East Asia during the interwar period. The edited volume includes original studies on the modern girl in Taiwan, Korea, Manchuria, Japan, Shanghai, and Hong Kong, which reveal differentiated forms of colonial modernity, influences of global media and the struggles of women at the time. The advent of the East Asian modern girl is particularly meaningful for it signifies a separation from traditional Confucian influences and progression toward global media and capitalism, which involves high political and economic tension between the East and West. This book presents geo-historical investigations on the multi-force triggered phenomenon and how it eventually contributed to greater post-war transformations.
The fifteen studies presented in Confucian Academies in East Asia offer insight into the history and legacy of these unique institutions of knowledge and education. The contributions analyze origins, spread and development of Confucian academies across China, Korea, Vietnam, and Japan from multiple perspectives. This edited volume is one of the first attempts to understand Confucian academies as a complex transnational, intellectual, and cultural phenomena that played an essential role in various areas of East Asian education, philosophy, religious practice, local economy, print industry, and even archery. The broad chronological range of essays allows it to demonstrate the role of Confucian academies as highly adaptable and active agents of cultural and intellectual change since the eighth century until today. An indispensable handbook for studies of Confucian culture and institutions since the eighth century until the present.

Contributors are: Chien Iching, Chung Soon-woo, Deng Hongbo, Martin Gehlmann, Vladimír Glomb, Lan Jun, Lee Byoung-Hoon, Eun-Jeung Lee, Thomas H.C. Lee, Margaret Dorothea Mehl, Steven B. Miles, Hoyt Cleveland Tillman, Nguyễn Tuấn-Cường, Linda Walton and Minamizawa Yoshihiko.
Reference Grammar, with Textual Selections
The Omoro Sōshi (1531–1623) is an indispensable resource for historical linguistic comparison of Old Okinawan with other Ryukyuan languages and Old Japanese. Leon A Serafim and Rumiko Shinzato offer a reference grammar, including detailed phonological analyses, of the otherwise opaque and dense poetic/religious language of the Omoro Sōshi.

Meshing Western linguistic insight with existing literary/linguistic work in Ryukyuan studies, and incorporating their own research on Modern Okinawan, the authors offer a grammar and phonology of the Omoro language, with selected (excerpts of) songs grammatically analyzed, phonologically reconstructed, translated, and annotated.
This book is the first comprehensive introduction to the Tangut language and culture. Five of the fiſteen chapters survey the history of Western Xia and the evolution of Tangut Studies, including new advancements in the field, such as research on the recently decoded Tangut cursive writings found in Khara-Khoto documents. The other ten chapters provide an introduction to the Tangut language: its origins, script, characters, grammars, translations, textual and contextual readings. In this synthesis of historical narratives and linguistic analysis, the renowned Tangutologist Shi Jinbo offers a guided access to the mysterious civilisation of the ‘Great State White and High’ to both a specialized and a general audience.
Historical and Comparative Perspectives
The Transnational Cult of Mount Wutai explores the pan-East Asian significance of sacred Mount Wutai from the Northern Dynasties to the present day. Offering novel readings of comparatively familiar visual and textual sources and, in many cases, examining unstudied or understudied noncanonical materials, the papers collected here illuminate the roles that both local actors and individuals dwelling far beyond Mount Wutai’s borders have played in its making and remaking as a holy place for more than fifteen hundred years. The work aims to contribute to our understanding of the ways that sacred geography is made and remade in new places and times.
Okinawa, the only Japanese prefecture invaded by US forces in 1945, was forced to accommodate 146 “military comfort stations” from 1941–45. How did Okinawans view these intrusive spaces and their impact on regional society? Interviews, survivor testimonies, and archival documents show that the Japanese army manipulated comfort stations to isolate local communities, facilitate “spy hunts,” and foster a fear of rape by Americans that induced many Okinawans to choose death over survival. The politics of sex pursued by the US occupation (1945–72) perpetuated that fear of rape into the postwar era. This study of war, sexual violence, and postcolonial memory sees the comfort stations as discursive spaces of remembrance where differing war experiences can be articulated, exchanged, and mutually reassessed.

Winner of the 2017 Best Publication Award of the Year by the Okinawa Times.

Xi Jinping’s People’s Republic of China is keen to express its grand strategic ambitions—the delivery of centennial goals by 2021 and 2049. This marks the end in which China seeks to keep a low profile. With notions like the ‘China Dream’, the Belt and Road Initiative, and a raft of other expressions and moves, Xi and his fellow leaders have shown that they want a more proactive foreign policy. In this ambitious, historically driven and more nationalistic strategic approach, the issue of Taiwan remains central. There has been more attempt to make some kind of framework for reunification on the part of Beijing accepted both internationally, and in Taipei. Taiwan’s space has been restricted, and a number of moves have placed pressure on the Tsai presidency, from trying to gain diplomatic allies currently linked to Taiwan, to refusing Taiwan space on the World Health Assembly and other bodies.

In: International Journal of Taiwan Studies

The 25th natsa post-conference report documents the initiation, organisation, and proceedings of the event, followed by some general reflections on what we can further investigate in the future. This year, we invited scholars worldwide to come together and rethink and offer critiques on the possibilities and challenges facing Taiwan studies by unpacking the idea of ‘empire’ and ‘marginality’. Given that agenda, we opened up discussions on some key topics around researching Taiwan and East Asia, such as political economy, democratisation, transitional justice, reconciliation, lgbtq, and culture studies. Attempting to reposition Taiwan studies in the broader intellectual terrain, a series of insightful dialogues thus emerged, pointing out alternatives of Taiwan studies in the face of empire(s) and marginality. In all, the natsa has formed one of the most widely known and vivid platforms for intellectual exchanges on Taiwan studies and further conversation shall continue alongside the growth of the scholarly community.

In: International Journal of Taiwan Studies