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This edited collection, Intersecting Religion and Sexuality: Sociological Perspectives, outlines what an intersectional analysis can offer research into religion and sexuality. It draws on various research projects which focus on different facets of this topic, such as queer sexualities, unmarried motherhood and heterosexuality, to explore how religion and sexuality intersect with each other, and with other identities such as ethnicity, gender and social class. Given the predominantly heteronormative nature of many religious traditions, marginality, power dynamics and inequalities are central to these interrogations. Intersectionality is an important theoretical lens through which to explore identities that are variously impacted by particular power dynamics and axes of privilege and disadvantage.
Author: Mirella Klomp
In what is often considered ‘a society “after God”’, millions of Dutch participate annually in a public multi-media performance of Christ's Passion. What to make of this paradox? In Playing On: Re-staging the Passion after the Death of God, Mirella Klomp offers a theological analysis of this performance and those involved in it. Working in an interdisciplinary fashion and utilizing creative interludes, she demonstrates how precisely this production of Jesus' last hours carves out a new and unexpected space for God in a (post-)secular culture. Klomp argues compellingly that understanding God's presence in the Western world requires looking beyond the church and at the public domain; that is the future of practical theology. She lays out this agenda for practical theology by showing how the Dutch playfully rediscover Christian tradition, and – perhaps – even God.
The Distribution of Wealth and the Making of Social Relations in Northern Nigeria
Author: Dauda Abubakar
In ‘They Love Us Because We Give Them’ Zakāt, Dauda Abubakar describes the practice of Zakāt in northern Nigeria. Those who practice this pillar of Islam annually deduct Zakāt from their wealth and distribute it to the poor and needy people within their vicinity, mostly their friends, relatives and neighbours.
The practice of giving and receiving Zakāt in northern Nigeria often leads to the establishment of social relations between the rich and needy. Dauda Abubakar provides details of the social relationship in the people’s interpersonal dealings with one another that often lead to power relations, high table relations etc. The needy reciprocate the Zakāt they collect in many ways, respecting and given high positions to the rich in society.
Money, Pride, and Soul-Searching
Author: Yuting Wang
Handbook of Hinduism in Europe portrays and analyses how Hindu traditions have expanded across the continent, and presents the main Hindu communities, religious groups, forms, practices and teachings. The Handbook does this in two parts, Part One covers historical and thematic topics which are of importance for understanding Hinduism in Europe as a whole and Part Two has chapters on Hindu traditions in every country in Europe. Hindu traditions have a long history of interaction with Europe, but the developments during the last fifty years represent a new phase. Globalization and increased ease of communication have led to the presence of a great plurality of Hindu traditions. Hinduism has become one of the major religions in Europe and is present in every country of the continent.
Author: Joanna Dales


Many Quakers who reached maturity towards the end of the nineteenth century found that their parents’ religion had lost its connection with reality. New discoveries in science and biblical research called for new approaches to Christian faith. Evangelical beliefs dominant among nineteenth-century Quakers were now found wanting, especially those emphasising the supreme authority of the Bible and doctrines of atonement whereby the wrath of God is appeased through the blood of Christ. Liberal Quakers sought a renewed sense of reality in their faith through recovering the vision of the first Quakers with their sense of the Light of God within each person. They also borrowed from mainstream liberal theology new attitudes to God, nature and service to society. The ensuing Quaker Renaissance found its voice at the Manchester Conference of 1895, and the educational initiatives which followed gave to British Quakerism an active faith fit for the testing reality of the twentieth century.

In: Brill Research Perspectives in Quaker Studies
In Conjectures and Controversy in the Study of Fundamentalism, W. Paul Williamson takes a critical look at the sociohistorical emergence of fundamentalism and examines how historians constructed popular, though questionable, conceptions of the movement that have dominated decades of empirical research in psychology. He further analyzes the notions of militancy and anti-modernity as valid characterizations of fundamentalism and examines whether fundamentalism, as a Christian Protestant phenomenon, is useful in labelling global forms of religious extremism and violence. In observing the lack of theory-driven research, the publication offers theories that situate fundamentalism as a social psychological phenomenon as opposed to some personal predisposition. Students and scholars of fundamentalism will discover Conjectures and Controversy in the Study of Fundamentalism to be a provocative study on the topic.
In: Religion and Gender
Author: Albert Hogeterp


Gendering Jesus has been a matter of divergent interpretations, ranging from emphasis on typical features of masculine power to ‘unmanly’ character by ancient elite standards. This article explores anew Jesus’ Jewish masculinity. It revisits a recent study of the question what Jesus looked like, by mutually reconsidering ancient literary and rhetorical traditions of description, literary data about Jesus’ physical and social appearance, major aspects in the literary record about Jesus the Jew in comparison with Jewish tradition including the Dead Sea Scrolls, and recent findings in iconography. Jesus the Jew comes off as an unconventional challenger of male power at the time, whose appearance would neither have adhered to elite standards of physical and social apparel nor to late antique adaptations through the Romanization of Christian iconography.

In: Religion and Gender
In: Religion and Gender