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English Irena Backus' scholarship has been characterised by profound historical learning and philological acumen, extraordinary mastery of a wide range of languages, and broad-ranging interests. From the history of historiography to the story of Biblical exegesis and the reception of the Church Fathers, her research on the long sixteenth century stands as a point of reference for both historians of ideas and church historians alike. She also explored late medieval theology before turning her attention to the interplay of religion and philosophy in the seventeenth century, the focus of her late research. This volume assembles contributions from 35 international specialists that reflect the breadth of her interests and both illustrate and extend her path-breaking legacy as a scholar, teacher and colleague.

Français La recherche d’Irena Backus témoigne d’une culture historique et philologique étendue, de son impeccable maîtrise des instruments linguistiques et de la multiplicité de ses centres d’intérêt. Ses études sont aujourd’hui une référence essentielle pour les spécialistes de l’histoire intellectuelle, de l’histoire de l’exégèse biblique et de la réception des Pères de l’Eglise pendant le long XVIe siècle. Seiziémiste de formation, elle s’est également aventurée dans d’autres chronologies, en s’intéressant à l’Église de la fin du moyen âge et à la philosophie de ce XVIIe siècle qui l’a de plus en plus passionnée et qui constitue aujourd’hui son centre d’intérêt majeur. Ce recueil célèbre son long et original enseignement et ses grandes qualités de chercheuses et de collègue.
Editors: John Swinton and Brian Brock
This book significantly deepens the contemporary discussion of the theology and practice of adopting children. Though adoption appears prominently in Scripture, contemporary adoption practice has thus far proceeded without serious theological engagement. This book seeks to fill this gap by offering a theological and ethical perspective on adoption that not only clarifies and complicates contemporary understandings of adoption, but also throws fresh light on family, community, vocation, and even what it means to be human. Both interdisciplinary and international, the volume is brings together theologians and ethicists from Europe, the UK, Canada and the United States. A rich set of reflections from both practical and theoretical perspectives offers a unique and uniquely insightful vision of Christian adoption.

Contributors are: Dale P. Andrews, Jana Marguerite Bennett, Marco Derks, R. Ruard Ganzevoort, Bill McAlpine, Kirsten Sonkyo Oh, Sarah Shea, Paul Shrier, Henning Theißen, Hans. G. Ulrich, Karin Ulrich-Eschemann, Heather Walton, Brent Waters, Nick Watson.
Interdisciplinary Perspectives on Ways of Proceeding within the Society of Jesus
The volume theme is the distinctiveness of Jesuits and their ministries that was discussed at the first International Symposium on Jesuit Studies held at Boston College’s Institute for Advanced Jesuit Studies in June 2015. It explores the quidditas Jesuitica, or the specifically Jesuit way(s) of proceeding in which Jesuits and their colleagues operated from historical, geographical, social, and cultural perspectives. The collection poses a question whether there was an essential core of distinctive elements that characterized the way in which Jesuits lived their religious vocation and conducted their various works and how these ways of proceeding were lived out in the various epochs and cultures in which Jesuits worked over four and a half centuries; what changed and adapted itself to different times and situations, and what remained constant, transcending time and place, infusing the apostolic works and lives of Jesuits with the charism at the source of the Society of Jesus’s foundation and development.

Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, this volume is available in Open Access.
This memoir is a story of loss and gain, of alienation and reconciliation, and of how such experiences go into the making of a psychoanalyst. In sharing his own very troubled family history, his decade as a Carmelite monk, his marriage and career as a psychoanalyst, Gargiulo shows how the diverse pieces of one’s life can fit together into something that is meaningful and real. This is one person’s life - but it relates to us all. “We are bound together, each of us,” the author writes, “in our living, our troubles and our joys. As we hear another's story, we are, simultaneously, writing our own autobiography.”
This interdisciplinary book examines the nature of spirituality and the role it plays in the search for meaning. Spirituality is a loving tendency towards the sacred. In a secular environment, the sacred is taken to be a power greater than self. In a religious environment, the Sacred refers to God, or Higher Power. The book examines the developments of the s/Sacred in great works of art and literature, as well as in medicine, theology, psychology, philosophy, and religion. Spirituality also functions as an unloving tendency towards disunity, or a force for evil.
The first part of the book examines the ways of the spiritual as a force for good and evil. We have just witnessed one of the bloodiest centuries in human history. The experience of two World Wars leaves a legacy of brokenness: “Where Nossack’s reminiscences bore poetic, compassionate, and personal witness to the disaster, Eliot’s poetry reads more like a sacred and religious poem taking contemporary Western European civilization to task—much like the biblical prophets of old—for its spiritual bankruptcy.” Albert Einstein, Edvard Munch’s Madonna, and Carl Jung’s ‘unconscious’ touch the curve of the Sacred in more promising places.
The second part examines how the search for meaning works. The distinction between being human and being a person plays a central role in the life of the spiritual; “…the spiritual is manifest in the activities taking place in the central self. The central self is the locus of all thoughts, feelings, acts of reason and judgment, conscious and unconscious processes alike. The central self is the place where social relationships and environmental relationships are processed. The essential feature of the central self is that it does not exist outside these processes.” The same spiritual energies that light up great works of art also light up our destructive side, only the associations’ change.
Author: Robert Ginsberg
This book constructs a theory of ruins that celebrates their vitality and unity in aesthetic experience. Its argument draws upon over 100 illustrations prepared in 40 countries. Ruins flourish as matter, form, function, incongruity, site, and symbol. Ruin underlies cultural values in cinema, literature and philosophy. Finally, ruin guides meditations upon our mortality and endangered world.