A Study of Darʾ taʿāruḍ al-ʿaql wa-l-naql
Carl Sharif El-Tobgui
Edited by Barbara Roggema and Alexander Treiger
Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
A History of Religious Thought in Early Islam
Josef van Ess
Edited by Renee Otto
Self, Land, and Text Among Evangelical Volunteers in Jerusalem
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Studies on Arabic Christianity in Honor of Sidney H. Griffith
Edited by David Bertaina, Sandra Toenies Keating, Mark N. Swanson and Alexander Treiger
Contributors are: David Bertaina, Elie Dannaoui, Stephen Davis, Nathan P. Gibson, Cornelia Horn, Sandra Toenies Keating, Juan Pedro Monferrer-Sala, Johannes Pahlitzsch, Andrew Platt, Thomas W. Ricks, Barbara Roggema, Harald Suermann, Mark N. Swanson, Shawqi Talia, Jack Tannous, David Thomas, Jennifer Tobkin, Alexander Treiger, Ronny Vollandt, Clare Wilde, and Jason Zaborowski.
Cornelia B. Horn
The structural framework and individual themes of the sermons of Christ to his disciples as they are presented in the Arabic Apocryphal Gospel of John emphasize the need to preserve and restore church structures with a focus on the support of the priestly ministry. They also highlight the relevance of rebuilding and protecting Christian social life that appears to be threatened from many sides. The text avails itself of these apocalyptic and eschatological interests in order to support overriding ecclesiological concerns for the survival, recovery, and ultimately for the transformation of the Christian church that is faced with a day-to-day Islamic reality of life that has both hostile and attractive sides.
Elias of Nisibis (d. 1046) was a well-known bishop and theologian of the Church of the East who engaged in several discussions with the local vizier Abū al-Qāsim al-Maghribī (d. 1027). This chapter focuses on their interpretation of monotheism in the Qurʾān, and whether it could be applied to Christianity. Granting authority to the Qurʾān and using Islamic commentaries for his arguments, Elias claimed that the Muslim scripture promised Christians were monotheists and would be granted salvation. The text’s significance lies in its demonstration of the flourishing Islamo-Christian engagement found under eleventh-century Marwānid rule, the Christian use of Islamic sources, the accommodation of medieval Islamic interpretive frameworks to Christian readings of the Qurʾān, and the impact of Arabic-speaking Christianity on Islamic civilization.