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Cristian Bratu

David Redmond

Aristotle identifies the eye as the organ of sight, the ear as the organ of hearing, and the nose as the organ of smell. However, rather than identify the flesh as the organ of touch and that particular bit of flesh, the tongue, as the organ of taste, Aristotle makes what he admits to be the surprising claim that the organ of both touch and taste is located further inward (near the heart). The flesh is merely the medium that comes between the sense organ and their respective sense objects. Focusing on the sense of touch in particular, I consider what reasons Aristotle offers in support of this claim. After carefully wading through De Anima 2.11, I argue that the only argument that Aristotle offers there relies on an assumption about the unity of the senses that provides as much support for alternative views about the organ and medium of touch as it does for the view that Aristotle endorses.

Felicità, piacere e politica nel tardo Platone

Alcune riflessioni di metodo e di contenuto a partire da un libro recente di Chad Jorgenson, The Embodied Soul in Plato’s Later Thought (cup 2018)

Filippo Forcignanò