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Psychoanalysis and the Neurotic in Contemporary Society
Sigmund Freud’s work has influenced the modern world in many profound ways. The “father of psychoanalysis,” Freud wrote numerous works wherein his psychoanalytic perspectives were applied to history, society, religion, and other cultural phenomenon. By expanding his psychoanalytic theories into these realms, Freud insured his place within the disciplines of philosophy, sociology, history, theology, and religious studies, wherein his works are still studied. More specifically, his psychoanalytic theories were adopted, revised, and expanded upon by philosophers and sociologists, such as Theodor W. Adorno, Erich Fromm, Herbert Marcuse, Jürgen Habermas, Jacques Derrida, Julia Kristeva, Gilles Deleuze, Judith Butler, Slavoj Žižek, and many others, who in some cases radicalized the latent political content within Freud’s thought, using it to critique modern industrialized capitalism and theorize about the possibility for alternative forms of societies more conducive towards mental health. Although Freud is often marginalized, or even denigrated, we think there are still elements within the corpus of Freud’s work that are valuable for both diagnosing social problems and addressing such problems psychoanalytically. The book demonstrates the lasting relevancy of Freud’s thought to a variety of disciplines, as they diagnose a myriad of social issues.
Psychoanalysis and the Neurotic in Contemporary Society
Sigmund Freud’s work has influenced the modern world in many profound ways. The “father of psychoanalysis,” Freud wrote numerous works wherein his psychoanalytic perspectives were applied to history, society, religion, and other cultural phenomenon. By expanding his psychoanalytic theories into these realms, Freud insured his place within the disciplines of philosophy, sociology, history, theology, and religious studies, wherein his works are still studied. More specifically, his psychoanalytic theories were adopted, revised, and expanded upon by philosophers and sociologists, such as Theodor W. Adorno, Erich Fromm, Herbert Marcuse, Jürgen Habermas, Jacques Derrida, Julia Kristeva, Gilles Deleuze, Judith Butler, Slavoj Žižek, and many others, who in some cases radicalized the latent political content within Freud’s thought, using it to critique modern industrialized capitalism and theorize about the possibility for alternative forms of societies more conducive towards mental health. Although Freud is often marginalized, or even denigrated, we think there are still elements within the corpus of Freud’s work that are valuable for both diagnosing social problems and addressing such problems psychoanalytically. The book demonstrates the lasting relevancy of Freud’s thought to a variety of disciplines, as they diagnose a myriad of social issues.
This volume revisits one of the great challenges of our time - the global circulation of technology and the resulting technicisation. Together, the introductory essay and six case studies argue that while circulation inevitably leads to the global standardisation of some forms, successful technicisation depends on local appropriation that takes place in the interstitial zones of translation. These zones, characterised by their asymmetrical power relations, need to be constantly renegotiated, recreated, and maintained in order to sustain decolonial translations. The aim of this volume is to stimulate further experimental praxiographic studies of decolonial translation in processes of technicisation, and thereby ignite novel, forward-looking theoretical debates.
Contributors are Sarah Biecker, Marc Boeckler, Jude Kagoro, Jochen Monstadt, Sung-Joon Park, Eva Riedke, Richard Rottenburg, Klaus Schlichte, Jannik Schritt, Alena Thiel, Christiane Tristl, Jonas van der Straeten.
Contributors are Sarah Biecker, Marc Boeckler, Jude Kagoro, Jochen Monstadt, Sung-Joon Park, Eva Riedke, Richard Rottenburg, Klaus Schlichte, Jannik Schritt, Alena Thiel, Christiane Tristl, Jonas van der Straeten.
This volume revisits one of the great challenges of our time - the global circulation of technology and the resulting technicisation. Together, the introductory essay and six case studies argue that while circulation inevitably leads to the global standardisation of some forms, successful technicisation depends on local appropriation that takes place in the interstitial zones of translation. These zones, characterised by their asymmetrical power relations, need to be constantly renegotiated, recreated, and maintained in order to sustain decolonial translations. The aim of this volume is to stimulate further experimental praxiographic studies of decolonial translation in processes of technicisation, and thereby ignite novel, forward-looking theoretical debates.
Contributors are Sarah Biecker, Marc Boeckler, Jude Kagoro, Jochen Monstadt, Sung-Joon Park, Eva Riedke, Richard Rottenburg, Klaus Schlichte, Jannik Schritt, Alena Thiel, Christiane Tristl, Jonas van der Straeten.
Contributors are Sarah Biecker, Marc Boeckler, Jude Kagoro, Jochen Monstadt, Sung-Joon Park, Eva Riedke, Richard Rottenburg, Klaus Schlichte, Jannik Schritt, Alena Thiel, Christiane Tristl, Jonas van der Straeten.
Author:
“What do we want? Evidence-based science! When do we want it? After peer review!” We have come to think of peer review as the stamp of quality that separates real results from mere conjecture, but a look under the hood reveals that the participants inside of peer review are far from objective. This book reclaims subjectivity and affirms a social mode of objectivity, which prevents peer review from overpromising and underdelivering in its vital role in knowledge production.
Author:
“What do we want? Evidence-based science! When do we want it? After peer review!” We have come to think of peer review as the stamp of quality that separates real results from mere conjecture, but a look under the hood reveals that the participants inside of peer review are far from objective. This book reclaims subjectivity and affirms a social mode of objectivity, which prevents peer review from overpromising and underdelivering in its vital role in knowledge production.
Author:
The Freudian Exodus redefines the traumatic experience that Freud argued was the origin of Judaic monotheism, the murder of Moses. Focusing instead on the Babylonian Exile, the study explores a series of topics understood as the aftershocks of that cultural trauma. Among these are the nature of anti-Semitism, Christianity’s vexed relationship to Judaism, the fantasmatic status of subjectivity, the cultural function of Torah, and Freud’s escape at the end of his life from Nazi-controlled Austria. The in-depth analysis of these topics aims for a new understanding of psychoanalysis, conceived more as a philosophy than as a mode of therapy.
Author:
The Freudian Exodus redefines the traumatic experience that Freud argued was the origin of Judaic monotheism, the murder of Moses. Focusing instead on the Babylonian Exile, the study explores a series of topics understood as the aftershocks of that cultural trauma. Among these are the nature of anti-Semitism, Christianity’s vexed relationship to Judaism, the fantasmatic status of subjectivity, the cultural function of Torah, and Freud’s escape at the end of his life from Nazi-controlled Austria. The in-depth analysis of these topics aims for a new understanding of psychoanalysis, conceived more as a philosophy than as a mode of therapy.