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In this contribution on the field of the history of Islamic political thought, Elena Şahin demonstrates that while Ibn al-Azraq integrates the thrust of Ibn Khaldūn’s approach, Ibn al-Azraq’s work should be regarded as part of a larger conversation amongst various scholars, engaging, for example with the Andalusian jurist al-Shāṭibī’s (d. 790/1388) theory of Maqāṣid al-Sharīʿa. Widening the analysis of Ibn al-Azraq’s work illuminates that Ibn al-Azraq’s political theory was in opposition to that of Ibn Khaldūn, and thus gives us a better understanding of the dynamic debates within Andalusian political thought.
In this contribution on the field of the history of Islamic political thought, Elena Şahin demonstrates that while Ibn al-Azraq integrates the thrust of Ibn Khaldūn’s approach, Ibn al-Azraq’s work should be regarded as part of a larger conversation amongst various scholars, engaging, for example with the Andalusian jurist al-Shāṭibī’s (d. 790/1388) theory of Maqāṣid al-Sharīʿa. Widening the analysis of Ibn al-Azraq’s work illuminates that Ibn al-Azraq’s political theory was in opposition to that of Ibn Khaldūn, and thus gives us a better understanding of the dynamic debates within Andalusian political thought.