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Walking Together & Parting Ways
Religious Identities in Antiquity and the Early Middle Ages contains eight thought-provoking articles that discuss the formation of antique and early medieval religious identities and ideas in rabbinic Judaism, early Christianity, Islam, and Greco-Roman culture. The articles question the artificial disciplinary and conceptual boundaries between traditions. Instead, they stress their shared nature. The collection is a result of discussions at the international symposium “Ideas and Identities in Late Antiquity: Jews, Christians, and Muslims” at the Helsinki Collegium for Advanced Studies on March 12–13, 2018.
Walking Together & Parting Ways
Religious Identities in Antiquity and the Early Middle Ages contains eight thought-provoking articles that discuss the formation of antique and early medieval religious identities and ideas in rabbinic Judaism, early Christianity, Islam, and Greco-Roman culture. The articles question the artificial disciplinary and conceptual boundaries between traditions. Instead, they stress their shared nature. The collection is a result of discussions at the international symposium “Ideas and Identities in Late Antiquity: Jews, Christians, and Muslims” at the Helsinki Collegium for Advanced Studies on March 12–13, 2018.
In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and belonging to an ancestral homeland and one’s current home. This book investigates not only the perspectives of the individual diaspora Jews whose writings mention the Jerusalem temple (Letter of Aristeas, Philo of Alexandria, 2 Maccabees, and 3 Maccabees) but also the customs of diaspora Jewish communities linking them to the temple, such as their financial contributions and pilgrimages there.
In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and belonging to an ancestral homeland and one’s current home. This book investigates not only the perspectives of the individual diaspora Jews whose writings mention the Jerusalem temple (Letter of Aristeas, Philo of Alexandria, 2 Maccabees, and 3 Maccabees) but also the customs of diaspora Jewish communities linking them to the temple, such as their financial contributions and pilgrimages there.
Seeking out the Land describes the study of the Holy Land in the Roman period and examines the complex connections between theology, social agenda and the intellectual pursuit. Holiness as a theological concept determines the intellectual agenda of the elite society of writers seeking to describe the land, as well as their preoccupation with its physical aspects and their actual knowledge about it.
Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
Seeking out the Land describes the study of the Holy Land in the Roman period and examines the complex connections between theology, social agenda and the intellectual pursuit. Holiness as a theological concept determines the intellectual agenda of the elite society of writers seeking to describe the land, as well as their preoccupation with its physical aspects and their actual knowledge about it.
Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
Engaging with John Collins’ The Apocalyptic Imagination
It has been over 30 years since John Collins’ seminal study The Apocalyptic Imagination first came out. In this timely volume, Apocalyptic Thinking in Early Judaism: Engaging with John Collins’ The Apocalyptic Imagination, leading international experts of Jewish apocalyptic critically engage with Collins’ work and add to the ongoing debate with articles on current topics in the field of apocalyptic studies. The subjects include the genre and sub categories of apocalypses, demonology, the character of dream visions, the books of Enoch, the significance of Aramaic texts, and apocalyptic traditions in the Dead Sea Scrolls as well as in Paul’s writings. The volume ends with Collins’ response to the articles.
Engaging with John Collins’ The Apocalyptic Imagination
It has been over 30 years since John Collins’ seminal study The Apocalyptic Imagination first came out. In this timely volume, Apocalyptic Thinking in Early Judaism: Engaging with John Collins’ The Apocalyptic Imagination, leading international experts of Jewish apocalyptic critically engage with Collins’ work and add to the ongoing debate with articles on current topics in the field of apocalyptic studies. The subjects include the genre and sub categories of apocalypses, demonology, the character of dream visions, the books of Enoch, the significance of Aramaic texts, and apocalyptic traditions in the Dead Sea Scrolls as well as in Paul’s writings. The volume ends with Collins’ response to the articles.
The Malleable Self and the Presence of God
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
The Malleable Self and the Presence of God
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
Ambiguities, Complexities, and Half-Forgotten Adversaries. Essays in Honor of Alan F. Segal
This volume celebrates the scholarship of Alan Segal. During his prolific career, Alan published ground-breaking studies that shifted scholarly conversations about Christianity, rabbinic Judaism, Hellenism and Gnosticism. Like the subjects of his research, Alan crossed many boundaries. He understood that religions do not operate in academically defined silos, but in complex societies populated by complicated human beings. Alan’s work engaged with a variety of social-scientific theories that illuminated ancient sources and enabled him to reveal new angles on familiar material. This interdisciplinary approach enabled Alan to propose often controversial theories about Jewish and Christian origins. A new generation of scholars has been nurtured on this approach and the fields of early Judaism and Christianity emerge radically redefined as a result.
Ambiguities, Complexities, and Half-Forgotten Adversaries. Essays in Honor of Alan F. Segal
This volume celebrates the scholarship of Alan Segal. During his prolific career, Alan published ground-breaking studies that shifted scholarly conversations about Christianity, rabbinic Judaism, Hellenism and Gnosticism. Like the subjects of his research, Alan crossed many boundaries. He understood that religions do not operate in academically defined silos, but in complex societies populated by complicated human beings. Alan’s work engaged with a variety of social-scientific theories that illuminated ancient sources and enabled him to reveal new angles on familiar material. This interdisciplinary approach enabled Alan to propose often controversial theories about Jewish and Christian origins. A new generation of scholars has been nurtured on this approach and the fields of early Judaism and Christianity emerge radically redefined as a result.
In Early Christianity in the Lycus Valley, Ulrich Huttner explores the way Christians established communities and defined their position within their surroundings from the first to the fifth centuries. He shows that since the time of Paul the apostle, the cities Colossae, Hierapolis and Laodicea allowed Christians to expand and develop in their own way.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.
In Early Christianity in the Lycus Valley, Ulrich Huttner explores the way Christians established communities and defined their position within their surroundings from the first to the fifth centuries. He shows that since the time of Paul the apostle, the cities Colossae, Hierapolis and Laodicea allowed Christians to expand and develop in their own way.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.