List price
EUR €181.00USD $218.00
Browse results
Josephus wrote his most impactful history, The Judean War, in seven volumes. The volume translated here and furnished with a full historical commentary, is pivotal. Filled with high drama and penetrating assessments of human behavior under extreme duress, it brings readers from Galilee and mass suicide at Gamala in the Golan to Vespasian’s rise to imperial power. In between, Josephus explains how first John of Gischala and then Simon bar Giora came to be the two dominant figures in Jerusalem, setting up the siege of Titus. This volume also introduces the war’s most famous antagonists: the Zealots (or Disciples).
Josephus wrote his most impactful history, The Judean War, in seven volumes. The volume translated here and furnished with a full historical commentary, is pivotal. Filled with high drama and penetrating assessments of human behavior under extreme duress, it brings readers from Galilee and mass suicide at Gamala in the Golan to Vespasian’s rise to imperial power. In between, Josephus explains how first John of Gischala and then Simon bar Giora came to be the two dominant figures in Jerusalem, setting up the siege of Titus. This volume also introduces the war’s most famous antagonists: the Zealots (or Disciples).
This book explores how early Christian communities constructed, developed, and asserted their identity and authority in various socio-cultural contexts in Asia Minor and Greece in the first five centuries CE. With the help of the database Inscriptiones Christianae Graecae (ICG), special attention is given to ancient inscriptions which represent a rich and valuable source of information on the early Christians’ social and religious identity, family networks, authority structures, and place and function in society. This collection of essays by various specialists of Early Christianity, Epigraphy, and Late Antiquity, offers a broad geographical survey of the expansion and socio-cultural development of Christianity/ies in Asia Minor and Greece, and sheds new light on the religious transformation of the Later Roman Empire.
This book explores how early Christian communities constructed, developed, and asserted their identity and authority in various socio-cultural contexts in Asia Minor and Greece in the first five centuries CE. With the help of the database Inscriptiones Christianae Graecae (ICG), special attention is given to ancient inscriptions which represent a rich and valuable source of information on the early Christians’ social and religious identity, family networks, authority structures, and place and function in society. This collection of essays by various specialists of Early Christianity, Epigraphy, and Late Antiquity, offers a broad geographical survey of the expansion and socio-cultural development of Christianity/ies in Asia Minor and Greece, and sheds new light on the religious transformation of the Later Roman Empire.
Rhetoric, Spatiality, and First-Century Jewish Institutions
In Synagogues in the Works of Flavius Josephus, Andrew Krause analyses the place of the synagogue within the cultural and spatial rhetoric of Flavius Josephus. Engaging with both rhetorical critical methods and critical spatial theories, Krause argues that in his later writings Josephus portrays the Jewish institutions as an important aspect of the post-Temple, pan-diasporic Judaism that he creates. Specifically, Josephus consistently treats the synagogue as a supra-local rallying point for the Jews throughout the world, in which the Jewish customs and Law may be practiced and disseminated following the loss of the Temple and the Land. Conversely, in his earliest extant work, Bellum judaicum, Josephus portrays synagogues as local temples in order to condemn the Jewish insurgents who violated them.
Rhetoric, Spatiality, and First-Century Jewish Institutions
In Synagogues in the Works of Flavius Josephus, Andrew Krause analyses the place of the synagogue within the cultural and spatial rhetoric of Flavius Josephus. Engaging with both rhetorical critical methods and critical spatial theories, Krause argues that in his later writings Josephus portrays the Jewish institutions as an important aspect of the post-Temple, pan-diasporic Judaism that he creates. Specifically, Josephus consistently treats the synagogue as a supra-local rallying point for the Jews throughout the world, in which the Jewish customs and Law may be practiced and disseminated following the loss of the Temple and the Land. Conversely, in his earliest extant work, Bellum judaicum, Josephus portrays synagogues as local temples in order to condemn the Jewish insurgents who violated them.
In Early Christianity in the Lycus Valley, Ulrich Huttner explores the way Christians established communities and defined their position within their surroundings from the first to the fifth centuries. He shows that since the time of Paul the apostle, the cities Colossae, Hierapolis and Laodicea allowed Christians to expand and develop in their own way.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.
In Early Christianity in the Lycus Valley, Ulrich Huttner explores the way Christians established communities and defined their position within their surroundings from the first to the fifth centuries. He shows that since the time of Paul the apostle, the cities Colossae, Hierapolis and Laodicea allowed Christians to expand and develop in their own way.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.
Huttner uses a wide variety of sources, not only Christian texts - from Pauline letters to Byzantine hagiographies - but also inscriptions and archeological remains, to reconstruct the religious conflicts as well as cooperation between Christians, Jews and Pagans. The book reveals the importance of local conditions in the development of Early Christianity.