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In The Cave 3 Copper Scroll: A Symbolic Journey, Jesper Høgenhavn presents a reading of the Copper Scroll as a literary text. For more than 60 years, scholars have debated whether or not the treasures recorded here reflect historical realities. This study argues that the dichotomy between “facts” and “fiction” is inadequate for a proper understanding of the Copper Scroll. The document was designed to convey specific images to its readers, thus staying true to the format of an instruction for retrieving hidden treasures. Yet, the evoked landscape is dense with symbolical associations, and the journey through it reflects deliberate narrative patterns. The scroll was written against the background of the social and political turmoil of Jewish Palestine in the 1st century CE, and reflects contemporary concerns and interests.
In: The Cave 3 Copper Scroll: A Symbolic Journey
In: The Cave 3 Copper Scroll: A Symbolic Journey
In: The Cave 3 Copper Scroll: A Symbolic Journey
In: The Cave 3 Copper Scroll: A Symbolic Journey
In: The Cave 3 Copper Scroll: A Symbolic Journey
In: The Cave 3 Copper Scroll: A Symbolic Journey
In: The Cave 3 Copper Scroll: A Symbolic Journey
In The Jerusalem Temple in Diaspora, Jonathan Trotter shows how different diaspora Jews’ perspectives on the distant city of Jerusalem and the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and belonging to an ancestral homeland and one’s current home. This book investigates not only the perspectives of the individual diaspora Jews whose writings mention the Jerusalem temple (Letter of Aristeas, Philo of Alexandria, 2 Maccabees, and 3 Maccabees) but also the customs of diaspora Jewish communities linking them to the temple, such as their financial contributions and pilgrimages there.
In: The Jerusalem Temple in Diaspora: Jewish Practice and Thought during the Second Temple Period