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Motion towards Maximal Proximity and Higher Status
Author: Oscar Jiménez
Oscar E. Jiménez opens up the multi-dimensional implications of Ephesians 2:11-22 for narrative and theological analysis, demonstrating that each metaphor in the text blends and creates a single, complex narrative. Concentric spatial places construct the text’s landscape on which the Gentiles move, each place representing increasing intimacy and familiarity through national, familial, architectural, and cultic images. Christ is the vehicle of that motion, and also the agent, breaking down walls and abolishing enmity, and ultimately building the structure as both builder and cornerstone. This will be an important book for New Testament scholars and scholars interested in the use of linguistics in Biblical studies, in particular literary and narrative analysis to the New Testament epistles.
In: Metaphors in the Narrative of Ephesians 2:11-22
In: Metaphors in the Narrative of Ephesians 2:11-22
In: Metaphors in the Narrative of Ephesians 2:11-22
In: Metaphors in the Narrative of Ephesians 2:11-22
In: Metaphors in the Narrative of Ephesians 2:11-22
In: Metaphors in the Narrative of Ephesians 2:11-22
In: Metaphors in the Narrative of Ephesians 2:11-22
The Spirit’s Empowerment of the Early Jesus Community
What does Luke mean when he describes the Spirit as gift (Acts 2:38)? This study explores the social implications of gift-giving in the Greco-Roman world, arguing that gifts initiate and sustain relationships. Therefore, the description of the Spirit as gift is inherently social, which is shown in the Spirit’s empowerment of the teaching, unity, meals, sharing of possessions and worship of the early Jesus community. The Spirit as gift then leads us to see that the early Jesus community is “the community of the Holy Spirit.”
A Jewish Female Icon of the First Century CE
Author: Tal Ilan
This is a biography of Queen Berenice, the daughter of King Agrippa I, sister of King Agrippa II, wife of two kings and lover of the emperor designate Flavius Titus. A Jew of the 1st century, she witnessed some of the foundational events of her time like the emergence of Christianity and the destruction of the Second Temple in Jerusalem, is. She met and socialized with the most important people of her day - Philo the Philosopher (who was at one time her brother-in-law), Paul the Apostle (whose trial she witnessed) and Josephus the Historian who told part of her story.