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Une analyse comparée de la notion de “démon” dans la Septante et dans la Bible Hébraïque
Author: Anna Angelini
This book offers a thorough analysis of demons in the Hebrew Bible and Septuagint in the wider context of the ancient Near East and the Greek world. Taking a fresh and innovative angle of enquiry, Anna Angelini investigates continuities and changes in the representation of divine powers in Hellenistic Judaism, thereby revealing the role of the Greek translation of the Bible in shaping ancient demonology, angelology, and pneumatology. Combining philological and semantic analyses with a historical approach and anthropological insights, the author both develops a new method for analyzing religious categories within biblical traditions and sheds new light on the importance of the Septuagint for the history of ancient Judaism.

Le livre propose une analyse approfondie des démons dans la Bible Hébraïque et la Septante, à la lumière du Proche Orient Ancien et du contexte grec. Par un nouvel angle d’approche, Anna Angelini met en lumière dynamiques de continuité et de changement dans les représentations des puissances divines à l’époque hellénistique, en soulignant l’importance de la traduction grecque de la Bible pour la compréhension de la démonologie, de l’angélologie et de la pneumatologie antiques. En intégrant l’analyse philologique et sémantique avec une approche historique et des méthodes anthropologiques, l’autrice développe une nouvelle méthodologie pour analyser des catégories religieuses à l’intérieur des traditions bibliques et affirme la valeur de la Septante pour l’histoire du judaïsme antique.
Social Networks and Religious Identity in Late Antique Egypt
The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE.
Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique ‘religion’ as a social phenomenon