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Author: Thomas Willard
In the first book-length study of Thomas Vaughan (1621-1666), Thomas Willard builds on recent scholarship in Western esotericism to show that his curious books offer much more than the lively quotations extracted from them. Treating more than alchemy and the Hermetic tradition, they develop themes from the synthesis of alchemy, magic, and Christian cabala, associated associated with the Rosicrucian movement that Vaughan introduced to English readers. His books respond to a moment in history when the breakdown in book censorship during the English Civil War allowed books with radical ideas to circulate, while political upheaval in the universities created audiences for new ideas. This book will be of interest to students of early modern religion, philosophy, science, and culture as seen by an intelligent and eloquent outsider.
Author: Daniel Machiela
Pentecostal forms of Christianity have now taken a dynamic role in contemporary Christianity, often at the vanguard of new movements and spiritual vitality among Christians in the late modern world. The many movements which constitute global Pentecostalism share in common an intense commitment to the Bible and life in the Spirit. Over the past several decades, Pentecostal biblical scholarship has played an important role in resourcing Pentecostal theologies. These elements come together in this volume in which leading Pentecostal biblical scholars from around the world account for the appearance of the divine Spirit, putting forth a defining work from a seminal generation of scholars. Contributors are: J. Ayodeji Adewuya, Kenneth J. Archer, Melissa Archer, Emma M. Austin, Holly Beers, Michael L. Brown, Blaine Charette, Jacob Cherian, Roger D. Cotton, Daniel K. Darko, Finny Philip, Roji Thomas George, Jacqueline Grey, Alicia R. Jackson, Wonsuk Ma, Lee Roy Martin, Robert P. Menzies, Brian Neil Peterson, Rebecca Skaggs, Joe Thomas, John Christopher Thomas, Robby Waddell, Rick Wadholm, Nimi Wariboko, Cynthia Long Westfall.
Author: Steve Mason
Josephus wrote his most impactful history, The Judean War, in seven volumes. The volume translated here and furnished with a full historical commentary, is pivotal. Filled with high drama and penetrating assessments of human behavior under extreme duress, it brings readers from Galilee and mass suicide at Gamala in the Golan to Vespasian’s rise to imperial power. In between, Josephus explains how first John of Gischala and then Simon bar Giora came to be the two dominant figures in Jerusalem, setting up the siege of Titus. This volume also introduces the war’s most famous antagonists: the Zealots (or Disciples).
Karl Barth and the Tasks of Eschatology
Volume Editors: Kaitlyn Dugan and Philip G. Ziegler
In this volume, leading systematic theologians and New Testament scholars working today undertake a fresh and constructive interdisciplinary engagement with key eschatological themes in Christian theology in close conversation with the work of Karl Barth. Ranging from close exegetical studies of Barth’s treatment of eschatological themes in his commentary on Romans or lectures on 1 Corinthians, to examination of his mature dogmatic discussions of death and evil, this volume offers a fascinating variety of insights into both Barth’s theology and its legacy, as well as the eschatological dimensions of the biblical witness and its salience for both the academy and church.

Contributors are: John M. G. Barclay, Douglas Campbell, Christophe Chalamet, Kaitlyn Dugan, Nancy J. Duff, Susan Eastman, Beverly Roberts Gaventa, Grant Macaskill, Kenneth Oakes, Christoph Schwöbel Christiane Tietz, Philip G. Ziegler.

Anthony of Egypt: Vitae Antonii, Versiones Latinae. Vita beati Antonii abbatis Euagrio interprete. Edidit P.H.E. Bertrand. Versio uetustissima edidit Louis Gandt (Corpus Christianorum, Series Latina CLXX), Turnhout: Brepols Publishers 2018, 242* + 363 pp., ISBN 978-2-503-57748-7, € 335 (cloth). – Impressive volume providing new critical editions of the two ancient Latin translations of Athanasius’ Life of Antony: ‘Shortly after the death of Egypt’s most famous hermit in 356, Athanasius of Alexandria wrote the Life of Antony, a text that had an immediate as well as enduring influence on monastic life

In: Vigiliae Christianae
Author: Ivana Noble
In this volume of Essays in Ecumenical Theology Ivana Noble engages in conversations with Orthodox theologians and spiritual writers on diverse themes. These include the discovery of the human heart, what illumination by divine light means, the relationship between prayer and attitudes and acts of social solidarity, the problematic nature of sacrificial thinking as the way to express redemption through Christ, the ecological dimension of theological anthropology, the need for freedom to coexist with love for others and why institutions need to turn not only to their own traditions but also to the Spirit that blows where it wills.


Against the background of the perplexities of contemporary engagements with the future, be it in a utopian or dystopian mood, and in conversation with the ‘apocalyptic turn’ in theology, this paper sketches Barth’s only complete eschatology in the Göttingen Dogmatics. It reconstructs Barth’s thesis that Jesus Christ is the subject of all eschatological statements so that in Christian eschatology, everything else has to be understood as predicates of this subject. While Barth polemicizes against a view that sees the end as the outworking of the beginning in creation and seems to opt for a view of conceiving eschatology as the beginning of the end in Jesus Christ, the understanding of the election of Jesus as the ground and matrix for the whole history of salvation makes it clear that the eschaton, understood from this subject of eschatological statements, must also be understood as the end of this beginning. The Christological focus of Barth’s eschatology has therefore considerable diagnostic and promissory power for dealing with the perplexities of contemporary attitude towards the future.

In: The Finality of the Gospel
In: The Finality of the Gospel


This study focuses on Barth’s interpretation of Romans 13:11–14, as a case-study in his ground-breaking interpretation of Paul’s eschatology. Through close analysis of his reading in the 1922 Römerbrief, it highlights the importance of his use of the dialectic between time and eternity, and his insistence that eschatology concerns the limits of time, not a final period of time, nor events that take place after the end of time. Barth proves to be a very close reader of Paul’s text, and is more attentive to its dynamics than many of his critics have acknowledged. In a context where New Testament scholars were emphasizing the early Christian expectation of an imminent end, Barth’s interpretation enabled a theological reading of this feature of the New Testament at a critical point; by taking eschatology seriously, he laid an important foundation for Bultmann and for twentieth century New Testament Theology as a whole, even if he disapproved of the direction Bultmann would go. The weakness of his reading lies in denuding Paul’s text, and early Christian eschatology, of their inescapably chronological elements, and in the difficulty of connecting the time-eternity dialectic to our embodied experience of the duration of time.

In: The Finality of the Gospel