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Centering Periphery: New Perspectives on Collecting East Asia, edited by Nataša Vampelj Suhadolnik, explores East Asian collections in "peripheral" areas of Europe and North America and their relationship with the collections of that kind in former imperial and colonial centres. Authors not only present the stories of a number of less well-known individual objects and collections, but also discuss the socioeconomic conditions, fashion trends, and evolving tastes in collecting East Asian objects in areas that were not European centres of colonial power.
To date, research on the collecting East Asian objects in the Euro-American region has focused primarily on larger collections and collectors in France, Britain, and the United States. The first traces of stories from the periphery already point to some important departures from the dominant discourses and practises of East Asian collecting, as well as the adaptation and questioning of established taxonomies and knowledge systems.
With contributions by Tina Berdajs, CHOU Wei-chiang, Györgyi Fajcsák, HAN Jin, Sarah Laursen, Beatrix Mecsi, MOTOH Helena, Stacey Pierson, Maria Sobotka, Filip Suchomel, Barbara Trnovec, Nataša Vampelj Suhadolnik, Brigid Vance, Maja Veselič, Nataša Visočnik Gerželj, Bettina Zorn.
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The introduction of writing enables new forms of literature, but these can be invisible in works that survive as manuscripts. Through looking at inscriptions of poetry on garbage and as graffiti, we can glimpse how literature spread along with writing.
This study uses these lesser-studied sources, including inscriptions on pottery, architecture, and especially wooden tablets known as mokkan, to uncover how poetry, and literature more broadly, was used, shared and thrown away in early Japan. Through looking at these disposable and informal sources, we explore the development of early Japanese literature, and even propose parallels to similar developments in other societies across space and time.
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After the strikingly beautiful Peony Pavilion, how could one write about love and the ideal of emotional authenticity (qing) in the chuanqi genre?
This book presents a group of creative dramatists who confronted this challenge by giving the romantic theme of chuanqi their unique comic twists. This book demonstrates how their comic articulations bring the qing ideal down to the mundane world of family obligations, political ambitions, commercial interests, and gender frustrations.
By highlighting the crucial but understudied role that the comic plays, this book enriches our understanding of the intellectual depth and critical scope of the chuanqi genre.
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Wu Bing’s 吳炳 play Liaodu geng 療妒羹 (The Remedy for Jealousy, ca. 1630) transforms the tragic legend of Xiaoqing into a comedy. This chapter investigates how the transformation is made possible in Wu Bing’s text and how this transformation comments on the ideal of qing and The Peony Pavilion. This chapter pays close attention to the ridiculed figure of the shrew and a crucial metatheatrical moment in the play—a comic adaptation of The Peony Pavilion directed by the female protagonist Madam Yan. My reading of the comic elements in The Remedy for Jealousy reveals that Wu’s adaptation of Xiaoqing’s legend is a literary experiment that explores the possibility of incorporating the self-oriented qing into the orthodox polygamous familial system. This chapter also explains how this literary experiment fails in the end.

In: Love for a Laugh: The Comic in Romantic Chuanqi Plays of the 17th and 18th Centuries
In: Love for a Laugh: The Comic in Romantic Chuanqi Plays of the 17th and 18th Centuries
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Abstract

Wang Yun’s 王荺 Fanhua meng 繁華夢 (A Dream of Glory, 1778), is one of the few extant chuanqi plays written by a female dramatist in late imperial China. Wang Yun’s play utilizes a dream theme to imagine a young woman’s (Miss Wang) adventure after her physical transformation into a man. The incongruity between Miss Wang’s reserved manner and the excessive romantic quests of her dream alter ego creates a comic undertone for the play. This chapter examines how Wang Yun conveys the difficulty and excitement of a woman’s adventure as a desiring subject through humor. This chapter argues that humorous moments in the play that have been overlooked by Wang Yun’s contemporary commentators actually play important roles in Wang’s reflection on gender identity.

In: Love for a Laugh: The Comic in Romantic Chuanqi Plays of the 17th and 18th Centuries
In: Love for a Laugh: The Comic in Romantic Chuanqi Plays of the 17th and 18th Centuries
Author:

Abstract

Li Yu’s 李渔 Ideal Love Matches 意中缘 (ca. 1655) rewrites the life stories of two 17th century female painters. Set in a thriving but corrupt art market that traffics in forgeries, Li Yu’s play pokes fun at the presumption of art as a medium of authentic feelings in the romantic chuanqi tradition. It also comments on one important cultural effect of the qing discourse: the celebration of female talent. Li Yu’s play is embellished with humorous misidentifications resulting from gender biases. Besides Li’s dramatic text, this chapter also examines the female commentator Huang Yuanjie’s responses to Li Yu’s adaptation of two women artists’ stories. This chapter argues that Li Yu’s play, along with its commentary, questions the meaning of the caizi-jiaren romantic model in a changing world where the rise of commerce and female talent challenged the traditional literati identity.

In: Love for a Laugh: The Comic in Romantic Chuanqi Plays of the 17th and 18th Centuries
Author:

Abstract

Ruan Dacheng’s Yanzi jian 燕子箋 (The Swallow’s Letter, 1642), a comedy of errors, occupies an awkward position in the history of chuanqi drama. Ruan’s notorious reputation as a traitor to the Ming regime has overshadowed the artistic merits of The Swallow’s Letter for centuries. This chapter calls attention to the intricacy of Ruan’s drama. Marking the origin of strong emotional attachment as a human error, Ruan’s play demonstrates ironic intertextuality with The Peony Pavilion. This chapter explains how Ruan’s aesthetic preference for mistakes as a comic device can be interpreted as his cynical response to the idealism of qing. The comic in The Swallow’s Letter allows us to understand and reevaluate Ruan Dacheng’s artistic legacy as a writer of romantic chuanqi under the pressure of his own political controversies.

In: Love for a Laugh: The Comic in Romantic Chuanqi Plays of the 17th and 18th Centuries
Their Use and Materiality in China, Japan and Korea between the Mid-17th and Early 20th Century
Authors: and
With a multi-perspective approach and transdisciplinary methods (humanities and sciences), this book offers an in-depth and systematic study of hand-drawn and hand-coloured maps from East Asia. Map colouring provides an insight into past societies, landscapes and territories. Colour is an important key to a more precise understanding of the map’s content, purposes and uses; moreover, colours are also an important aspect of a map’s materiality. The material scientific analysis of colourants makes it possible to find out more about maps’ material nature and their production as well as the social, geographical and political context in which they were made. ‘Reading’ colours in this way gives a glimpse into the social lives of mapmakers as well as map users and reveals the complexity of the historical and social context in which maps were produced and how the maps were actually made.