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Changing Concepts of xin 信 from Traditional to Modern Chinese
Volume Editors: and
What does the Chinese term xin 信 mean? How does it relate to the concept of faith in a Western sense? How far does it still denote “being trustworthy” in its ancient Confucian sense? When did major shifts occur in its long history of semantics that allowed later Christian missionaries to use the term regularly as a translation for the concept of believing in gods or God?

This volume offers a broad picture of the semantic history of this Chinese term, throwing light on its semantic multi-layeredness shaped by changing discursive contexts, interactions between various ideological milieus, and transcultural encounters.
This book develops a distinctive account of the structure of the human mind, integrating traditional theoretical tools of cognitive science with results on situated cognition. According to the resulting view, a wide variety of materials co-contribute to the production of virtually all forms of human behavior. The bag of co-contributors is so mixed that we must abandon the commitment to a largely autonomous, isolated mental arena – that of the conscious mind or of the personal level – and instead make sense of ourselves and our behavior as the activity of a more loosely structured collection of mechanisms, including a vast number of representations many of which are redundant in their content, that collaborate in overlapping subsets to produce intelligent behavior.
A Grammatical Metacritique of the Problem of Evil
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This book develops a grammatical method for our underlying presuppositions which can help us unravel the problem of evil. The problem essentially rests on a dualism between fact and meaning. Evil and Intelligibility provides an examination of the grammar of being and of the intelligibility of the world, culminating in a philosophical grammar in which God, meaning, and evil can coexist.