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Classical Perspectives on Ascent in the Journey to God
Volume Editors: and
How does one grow holy in such times? This question drove the early Christian imagination no less than it does today. Patristic Spirituality: Classical Perspectives on Ascent to the Divine features numerous studies offering an “itinerary” for early Christian believers wishing to enter into the divine presence. Readers will discover an array of perennial early Christian wisdom into the practical challenges of ascent, “a work of God in Christ, transforming and incorporating us,” says Lewis Ayres. See how early Christians cultivated the life of grace with hospitality, silence, almsgiving, and other ascetic practices for human elevation into mystical union with God.

Contributors are: Benjamin D. Wayman, John S. Bergsma and Luke Iyengar, Hans Boersma, Stanley E. Porter, Gregory Vall Don W. Springer, Bogdan G. Bucur, Amy Brown Hughes, Sean Argondizza-Moberg, Stephen M. Hildebrand, Brian Matz, Anna Silvas, Ann Conway-Jones, Sandy L. Haney, Despina D. Prassas, Gerald Boersma, Brian E. Daley, Andrew Louth, Jonathan L. Zecher, Kevin M. Clarke, Lewis Ayres.
Author:
The first scholarly book on Thomas Vaughan (1621–1666) draws from recent studies in Western esotericism to place his famously difficult writings in their proper context. It shows that they develop themes from a distinctively Rosicrucian synthesis of alchemy, magic, and Christian cabala. Vaughan introduced Rosicrucian documents to English readers and placed them in older philosophical contexts during the breakdown of censorship that followed the English Revolution against the old order in politics and religion. Willard’s book will appeal to students of early modern ideas about religion, science, and society as they were seen by an intelligent and eloquent outsider.
Scholarly monographs on the religious iconography of Manichaeism.
Volume Editors: and
For Jews and Christians in Antiquity beliefs about demons were integral to their reflections on fundamental theological questions, but what kind of ‘being’ did they consider demons to be? To what extent were they thought to be embodied? Were demons thought of as physical entities or merely as metaphors for social and psychological realities? What is the relation between demons and the hypostatization of abstract concepts (fear, impurity, etc) and baleful phenomenon such as disease? These are some of the questions that this volume addresses by focussing on the nature and characteristics of demons — what one might call ‘demonic ontology’.
In: Patristic Spirituality
In: Patristic Spirituality
In: Patristic Spirituality
In: Patristic Spirituality
In: Patristic Spirituality