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Abstract
This article rereads the works of Carlos de Nesry and Abraham Serfaty, two important Jewish intellectuals from Morocco, to conceptualize their theorization of state and society in post-1956 Morocco. The article argues that Moroccan Jews’ striving for an inclusive citizenship in and belonging to the independent nation took several forms, but the most salient of which were the two embodied in the work of de Nesry and Serfaty. Although there is a robust literature on Moroccan Jews, these theorizations have not received the scholarly examination they deserve nor have they been put in dialogue with each other to tease out their significance for the situation of Jews in the Moroccan context. This article is an attempt to bring attention to the implications of a locally produced Jewish political theory for the larger Moroccan nation. By examining de Nesry’s and Serfaty’s writing against the background of political repression and increasing authoritarianism, I show how Jewish intellectuals navigated their place in a fast-changing post-independence country, furnishing ideas and projects that could have created a different Morocco.
Abstract
This article discusses the ways in which Hebrew writers in late Ottoman and Mandatory Palestine interacted with the history of early Islam and the relations between Muslims and Jews of the Arabian Peninsula and the political, cultural, and social functions their reconstruction fulfilled in the critical junctures of Hebrew culture in the East. The article argues that these Hebrew works reflected the development of Hebrew culture in Palestine and masqueraded the advancement of Zionist tenants among Jewish settlers on the land. Those Zionist ideals encompassed: the revival of Hebrew, the physical and cultural return to the Orient, the demonstration of the cultural and material profits Zionists might bring to the indigenous population of Palestine through underscoring a Jewish influence on Islam, and finally, to promote aspects of Jewish heroism and sacrifice by focusing on the early confrontation between Jews and Muslims.
Abstract
This study aims to explore the complexity of the term Gurān and how its meaning has evolved over time. The research poses several research questions, including the historical and cultural context of the term, different perspectives on whether Gurān people should be considered a distinct ethnic group or part of the larger Kurdish population, and the role of the term in shaping social, cultural, and political dynamics among different social groups. Additionally, the study seeks to explore the perceptions and experiences of Gurān people regarding the use of the term and their understanding of their own identity. Through a methodical analysis of historical and cultural texts, interviews, as well as contemporary discussions in social media, this research demonstrates a method for studying complex topics such as the Gurān identity and provides insight into the complexities of endonyms and exonyms and their relation to broader issues of identity and conflict.