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In: Dersim
In: Dersim
In: Dersim
In: Dersim
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Abstract

This paper envisages (re)constructing the intellectual praxis of women trade unionists in late colonial Bengal. By arguing how political practice habitually translates to political thought, the paper devises a methodology to address the gendered discourse of intellectual history in the Global South. It focuses on intellectual output, primarily journal articles of women trade unionists like Santoshi Kumari Gupta, Maitreyee Bose, and Kanak Mukherjee, to trace a genealogy of how class struggle was perceived by women labour activists across the ideological spectrum of nationalism, socialism, and communism between 1920 to 1947 in Bengal. The piece is an effort to transcend the manifold marginalisations that plague the establishment of feminine political praxis within the regulating structures of colonialism and capitalism. In the process, it bids to unfold an alternative narrative of the anti-colonial, anti-capitalist, and anti-patriarchal narrative of the decolonisation of South Asian intellectual thought.

In: Journal of the History of Women Philosophers and Scientists
In: Dersim
In: Dersim
Author:
Buddhist-Muslim relations are usually seen as inherently confrontational. This book challenges the view of Buddhism and Islam as fundamentally irreconcilable by exploring the diverse ways representatives of the two traditions have engaged each other in Southeast Asia—the global frontstage of contemporary Buddhist-Muslim relations—and Japan—a Buddhist-majority country whose ‘Islam policy’ played a significant role in its surge to global power status. It investigates the processes through which mutual perceptions and discourses have developed in response to shifting socio-political circumstances and via the intellectual interventions of leading personalities.