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The editors invite proposals for original monographs, edited collections, translations, and critical primary source editions. Aiming to strike a balance between studies of the colonial and national eras, the series will consider manuscripts that deal with any period from the first European encounters in the Americas through the twenty-first century. The series embraces history on all scales, from the micro to the macro. The editors are as interested in relationships between people of African, Asian, European, and indigenous heritage in rural and urban communities as they are in the geopolitical relationships between nations and the transnational relationships of groups that defy borders.
Authors are cordially invited to submit proposals and/or full manuscripts by email to the publisher Jason Prevost. Please direct all other correspondence to Associate Editor Debbie de Wit.
The editors of Critical Latin America prefer that contributors adhere to the Chicago Manual of Style.
*A paperback edition of select titles in the series, for individual purchase only, will be released approximately 12 months after publication of the hardcover edition.
Volumes in the series usually include a guest-edited special section that allows networks of researchers to report studies in areas that are of current interest or which are innovative and expanding the discipline into new areas.
Submitting Proposals: We welcome proposals from academics at all levels of their career, including early career researchers and final year PhD students. Please submit a title and abstract of no more than 300 words together with names and short biographies (150 words), institutional affiliation/s (if relevant), and contact details.
Manuscripts for both the main and special sections should be sent to the editors, Ralph Hood and Sariya Cheruvallil-Contractor. For more information and submission guidelines please see the Call for Papers under Downloads on this webpage, or contact the editors.
The series has published an average of one volume per year over the last 5 years.
The selected poetry is clustered around the following themes: jamii: societal topical issues, ilimu: the importance of education, huruma: social roles and responsabilities, matukio: biographical events and maombi: supplications. Prefaced by Rayya Timamy (Nairobi University), the volume includes contributions by Jasmin Mahazi, Kai Kresse and Kadara Swaleh, Annachiara Raia and Clarissa Vierke. The authors’ approaches highlight the relevance of local epistemologies as archives for understanding the relationship between reform Islam and local communities in contemporary Africa.
The selected poetry is clustered around the following themes: jamii: societal topical issues, ilimu: the importance of education, huruma: social roles and responsabilities, matukio: biographical events and maombi: supplications. Prefaced by Rayya Timamy (Nairobi University), the volume includes contributions by Jasmin Mahazi, Kai Kresse and Kadara Swaleh, Annachiara Raia and Clarissa Vierke. The authors’ approaches highlight the relevance of local epistemologies as archives for understanding the relationship between reform Islam and local communities in contemporary Africa.
Abstract
This article inquires the charismatic populism of López Obrador (AMLO) and Mexico’s return to hyper-presidentialism. Drawing on the literature on populism and hyper-presidentialism it explores the tension between charismatic populist leadership and independent institutions, especially the Supreme Court and the National Electoral Institute serving as a counterbalance to the president’s agenda, which aims for institutional ‘transformation’. The main argument, that AMLO is defying the integrity and independence of these institutions, is sustained by analyzing a) the Zaldívar Law named after the former Supreme Court President, a last-minute amendment that would extend his term; b) the public consultation on the prosecution of former presidents; c) the recall vote, and d) the electoral reform. The article concludes that AMLO’s charismatic populism, his transgression of constitutional constraints to the executive power and use of meta-constitutional powers means a return to hyper-presidentialism, which also raises concerns about Mexico’s struggling democracy.
Abstract
The writing of Pope Innocent III (r. 1198–1216) contains multiple references to the irascible power of the human soul, the purpose of which was to repel evil. In Si dormiatis, Innocent’s sermon on the ideal priesthood, the violent emotional behaviour produced by the irascible power is proof that the priest was carrying out his office correctly. Analysis of the sermon in the context of Innocent’s own corpus, contemporary commentaries on ‘angry emotions’, and the intense period of ecclesiastical reform in which Innocent was writing reveals that Innocent intended this aggressive response to instantiate correct order, shore up clerical and papal authority over the spiritual, and protect this authority as the exclusive preserve of men.