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Die vorliegende Reihe möchte das Gespräch der christlichen Theologien mit nichtchristlichem Nachdenken über die letzte Wirklichkeit beflügeln und ein Forum für die sich neu entwickelnde Forschungsrichtung der Komparativen Theologie bieten. Dabei geht es darum, Wege zum Verstehen nichtchristlicher Religionen auszuloten, in denen die Verschiedenheit der je anderen Weltzugänge angemessen gewürdigt wird, ohne die Geltungsansprüche der eigenen Religion in unzulässiger Weise zu relativieren. Zugleich geht es darum, Debatten zwischen christlichen Theologien und nichtchristlichen Weltzugängen nachzuzeichnen und so ein freundschaftlich-solidarisches Ringen um die eine Wahrheit aus der Sicht verschiedener Religionen zu stärken. Und schließlich soll hermeneutisch zu einem besseren Verstehen über Religionsgrenzen hinweg beigetragen werden. Getragen sind diese Bemühungen von der Einsicht, dass das bessere Kennenlernen der anderen immer auch eine Hilfe ist, um sich selbst besser zu verstehen und das eigene Nachdenken über Gott bzw. die letzte Wirklichkeit zu vertiefen.
Um diese Ziele zu erreichen, kommen in den Beiträgen zur Komparativen Theologie Theologen und Theologinnen bzw. Gelehrte verschiedener religiöser Traditionen miteinander und mit Vertreterinnen und Vertretern der Religions- und Kulturwissenschaften ins Gespräch, um so im interdisziplinären Gespräch die religionsbezogene Forschung zu vertiefen und im Methodenspektrum zu erweitern. Dabei werden gesellschaftlich brisante und für das interreligiöse Gespräch zentrale Fragestellungen ausgewählt und theologisch bearbeitet. Der Vergleich über Religionsgrenzen hinweg soll auf diese Weise Orientierungsleistungen für Menschen heute erbringen und das dialogische Profil der Theologien schärfen.
The book series, Contributions to Comparative Theology, stimulates the conversation of theologies of different religions and provides a forum for the newly developing research field of Comparative Theology. It advances ways to fathom and understand other religions, in which the diversity of another’s religious view of the world is adequately acknowledged without impermissibly relativizing the truth claims of one's own religion. At the same time, the series portrays real debates between Christian theologies and non-Christian worldviews, showing the ways in which a friendly pursuit of the one truth can be charted without compromising the integrity of one’s own religious commitments. Finally, by working hermeneutically, this series contributes to a better understanding of the differences that lie across religious boundaries. These efforts are underlined by the awareness that getting to know each other better is also helpful to arrive at a better understanding of one’s self and to deepen one's thinking about God – or ultimate reality.
To achieve these goals, theologians of various religious traditions come together in conversation with each other and also with representatives of religious and cultural studies. In the ensuing interdisciplinary dialogue, understandings of religion are deepened and expanded as socially and religiously challenging issues and topics, particularly those that feature prominently in interreligious conversation, are investigated theologically to reveal the unique contribution that Comparative Theology can make to advancing a civil dialogue and a civic culture. Theological investigations across disciplinary and religious boundaries thus provide resources for sharpening the dialogical profile of different theologies through the medium of Comparative Theology.
Um diese Ziele zu erreichen, kommen in den Beiträgen zur Komparativen Theologie Theologen und Theologinnen bzw. Gelehrte verschiedener religiöser Traditionen miteinander und mit Vertreterinnen und Vertretern der Religions- und Kulturwissenschaften ins Gespräch, um so im interdisziplinären Gespräch die religionsbezogene Forschung zu vertiefen und im Methodenspektrum zu erweitern. Dabei werden gesellschaftlich brisante und für das interreligiöse Gespräch zentrale Fragestellungen ausgewählt und theologisch bearbeitet. Der Vergleich über Religionsgrenzen hinweg soll auf diese Weise Orientierungsleistungen für Menschen heute erbringen und das dialogische Profil der Theologien schärfen.
The book series, Contributions to Comparative Theology, stimulates the conversation of theologies of different religions and provides a forum for the newly developing research field of Comparative Theology. It advances ways to fathom and understand other religions, in which the diversity of another’s religious view of the world is adequately acknowledged without impermissibly relativizing the truth claims of one's own religion. At the same time, the series portrays real debates between Christian theologies and non-Christian worldviews, showing the ways in which a friendly pursuit of the one truth can be charted without compromising the integrity of one’s own religious commitments. Finally, by working hermeneutically, this series contributes to a better understanding of the differences that lie across religious boundaries. These efforts are underlined by the awareness that getting to know each other better is also helpful to arrive at a better understanding of one’s self and to deepen one's thinking about God – or ultimate reality.
To achieve these goals, theologians of various religious traditions come together in conversation with each other and also with representatives of religious and cultural studies. In the ensuing interdisciplinary dialogue, understandings of religion are deepened and expanded as socially and religiously challenging issues and topics, particularly those that feature prominently in interreligious conversation, are investigated theologically to reveal the unique contribution that Comparative Theology can make to advancing a civil dialogue and a civic culture. Theological investigations across disciplinary and religious boundaries thus provide resources for sharpening the dialogical profile of different theologies through the medium of Comparative Theology.
Studies on the Contact between Christianity and Other Religions, Beliefs, and Cultures
A series emerging from discussions within an interdisciplinary research group at the Free University of Amsterdam, Currents of Encounter deals with specific concerns of theology of religion, philosophy of religion, comparative religion, and missiology, exploring the relation between the Christian faith and contemporary culture as well as the encounter between Asian, African, Latin American, and Western contextualizations of Christianity.
The aim of Currents of Encounter is to stimulate discussion and reflection on its theme from various presuppositional and methodological points of view. The underlying assumption of this aim is that the interdisciplinary avenue - neither an exclusively positivist nor a purely normative theological approach - provides the best means of access to a better understanding of the problems and potentialities inherent in the encounter between Christianity and the world of which it is a part.
The aim of Currents of Encounter is to stimulate discussion and reflection on its theme from various presuppositional and methodological points of view. The underlying assumption of this aim is that the interdisciplinary avenue - neither an exclusively positivist nor a purely normative theological approach - provides the best means of access to a better understanding of the problems and potentialities inherent in the encounter between Christianity and the world of which it is a part.
The series "Intercultural Theology and Study of Religions" will appear as a joint publication by Brill | Rodopi, Leiden - Boston and Verlag Königshausen und Neumann, Würzburg. The German editions will be published by Verlag Königshausen und Neumann, all other publications by Rodopi.
Die Reihe "Theologie Interkulturell und Studium der Religionen" wird gemeinsam von Brill | Rodopi, Leiden - Boston, und dem Verlag Königshausen und Neumann, Würzburg, herausgegeben. Die Veröffentlichungen in deutscher Sprache erscheinen im Verlag Königshausen und Neumann, alle anderen bei Rodopi.
The series published two volumes over the last 5 years.
Die Reihe "Theologie Interkulturell und Studium der Religionen" wird gemeinsam von Brill | Rodopi, Leiden - Boston, und dem Verlag Königshausen und Neumann, Würzburg, herausgegeben. Die Veröffentlichungen in deutscher Sprache erscheinen im Verlag Königshausen und Neumann, alle anderen bei Rodopi.
The series published two volumes over the last 5 years.
Das Verhältnis von Recht und Religion hat sich in den letzten Jahren zu einem der Kernthemen der Forschung zur Frühen Neuzeit entwickelt. Eine wachsende Zahl von Monographien sowie Forschungsprojekte zur Rechtsgeschichte, Theologie, Philosophie, Ökonomie und Kunst belegen diese Entwicklung.
Mit dieser neuen Reihe soll der interdisziplinäre und interkonfessionelle Dialog über Recht und Religion in der Frühen Neuzeit gefördert werden. Sie wird von international anerkannten Wissenschaftlern herausgegeben und von RefoRC-Mitgliedern wie der Universität Leuven und der Leucorea Stiftung Wittenberg unterstützt. Die Publikationssprachen sind Englisch und Deutsch. Die Redaktion begrüßt ausdrücklich die englische Übersetzung herausragender Werke, die ursprünglich in anderen Sprachen veröffentlicht wurden.
Mit dieser neuen Reihe soll der interdisziplinäre und interkonfessionelle Dialog über Recht und Religion in der Frühen Neuzeit gefördert werden. Sie wird von international anerkannten Wissenschaftlern herausgegeben und von RefoRC-Mitgliedern wie der Universität Leuven und der Leucorea Stiftung Wittenberg unterstützt. Die Publikationssprachen sind Englisch und Deutsch. Die Redaktion begrüßt ausdrücklich die englische Übersetzung herausragender Werke, die ursprünglich in anderen Sprachen veröffentlicht wurden.
Editor:
Philosophy and Religion is dedicated to a critical study of religious attitudes, values, and beliefs. PAR welcomes a wide variety of philosophical approaches to general and specific topics arising from the whole spectrum of religious traditions.
Philosophy and Religion is a special series in the Value Inquiry Book Series.
Philosophy and Religion is cosponsored by The Centre for the Study of Philosophy and Religion, Cape Breton University, Nova Scotia, Canada.
Philosophy and Religion is a special series in the Value Inquiry Book Series.
Philosophy and Religion is cosponsored by The Centre for the Study of Philosophy and Religion, Cape Breton University, Nova Scotia, Canada.
The purpose of the Annual Review of the Sociology of Religion is to investigate the “new” role of religion in the contemporary world, which is characterized by cultural pluralism and religious individualism.
It is the aim of the series to combine different methods within the social scientific study of religion. Contributions to the series employ an interdisciplinary and comparative approach at an international level, to describe and interpret the complexity of religious phenomena within different geopolitical situations, highlighting similarities and discontinuities. Dealing with a single theme in each volume, the series intends to tackle the relationship between the practices and the dynamics of everyday life and the different religions and spiritualities, within the framework of post-secular society. All contributions are welcome, both those studying organizational aspects and those exploring individual religiosity.
The series has published an average of one volume per year over the last five years.
It is the aim of the series to combine different methods within the social scientific study of religion. Contributions to the series employ an interdisciplinary and comparative approach at an international level, to describe and interpret the complexity of religious phenomena within different geopolitical situations, highlighting similarities and discontinuities. Dealing with a single theme in each volume, the series intends to tackle the relationship between the practices and the dynamics of everyday life and the different religions and spiritualities, within the framework of post-secular society. All contributions are welcome, both those studying organizational aspects and those exploring individual religiosity.
The series has published an average of one volume per year over the last five years.
Editor / Translator:
The True Record of the Lord of Heaven (Tianzhu shilu, 1584) by the Jesuit missionary Michele Ruggieri was the first Chinese-language work ever published by a European. Despite being published only a few years after Ruggieri started learning Chinese, it evinced sophisticated strategies to accommodate Christianity to the Chinese context and was a pioneering work in Sino-Western exchange. This book features a critical edition of the Chinese and Latin texts, which are both translated into English for the first time. An introduction, biography, and rich annotations are provided to situate this text in its cultural and intellectual context.
The True Record of the Lord of Heaven (Tianzhu shilu, 1584) by the Jesuit missionary Michele Ruggieri was the first Chinese-language work ever published by a European. Despite being published only a few years after Ruggieri started learning Chinese, it evinced sophisticated strategies to accommodate Christianity to the Chinese context and was a pioneering work in Sino-Western exchange. This book features a critical edition of the Chinese and Latin texts, which are both translated into English for the first time. An introduction, biography, and rich annotations are provided to situate this text in its cultural and intellectual context.
Abstract
The English writer John Michell (1933–2009) occupied a significant position within British alternative religion. Michell’s manifold books revolve around his life-long aim to re-enchant the English landscape and launch a new golden age. Michell was a devoted Traditionalist and is widely considered the founding father of the vast field of British Earth Mysteries. Associated groups embrace speculative theories of the earth, claiming the existence of telluric (dragon) energies. As Michell’s impact on such groups is widely acknowledged, within the context of Earth Mysteries, this article centers on cerealogy and the Dragon Environmental Network as examples in exploring Michell’s discursive and enduring influence.
Abstract
In feminist research on religion, women and gender, the concepts of “lived religion” as well as “agency as doing religion” take a prominent place. Both include an intersubjective and mostly partial perspective. However, against the background of current developments concerning a global religious right, the paper argues for the inclusion of a critical perspective through the methodology of a double critique that includes both an analysis of power relations that marginalize women in religious groups and an analysis of women’s reproduction of gendered as well as racialized power relations. This argument is embedded in the complexity of post-secular feminist research including research on women, gender and religion, feminist critiques of secularism (and of anti-Muslim discourses), feminist, queer and trans theologies, and research on the religious right and their anti-feminist politics. The paper suggests to take feminist theologies and feminist spiritualities/religious practices as reference point for such an analysis.
Abstract
The authors should be congratulated for writing about ‘critical religion’. Whatever else critical religion might or might not be, nothing could be more important than a critical inquiry into the categories that powerfully organise our knowledge and our institutions, including our universities. By publishing in a major journal, the JAAR, they bring into the mainstream significant topics that are habitually marginalised. They raise many valid points for public debate. Their article, however, is marred by reification and contradiction. To squeeze their generalisations into one journal article, the authors set up Russell McCutcheon, Craig Martin and Timothy Fitzgerald as the core of an imaginary school, and then when they stumble on a possible disagreement between us, they accuse us of inconsistency. Speaking for myself, I explain why I have habitually used the term ‘critical religion’ to refer to my own work, and why I have recently considered abandoning it. I point out that the authors never properly discuss the genesis of the discourse on the non-religious secular, which is fundamental to any serious attempt to understand ‘critical religion’. They ignore my work on India and Japan. They nowhere discuss a central core of my own position, that religion is a member of a configuration of empty categories, including politics, nature, economy, and nation, a signalling system that is the source of hegemonic power and the illusions of enlightenment modernity. However, these shortcomings should not deter us from taking forward their work as a positive opportunity.