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Fenggang Yang

The speed and the scale with which traditional religions in China have been revived and new spiritual movements have emerged in recent decades make it difficult for scholars to stay up-to-date on the religious transformations within Chinese society.

This unique atlas presents a bird’s-eye view of the religious landscape in China today. In more than 150 full-color maps and six different case studies, it maps the officially registered venues of China’s major religions - Buddhism, Christianity (Protestant and Catholic), Daoism, and Islam - at the national, provincial, and county levels. The atlas also outlines the contours of Confucianism, folk religion, and the Mao cult. Further, it describes the main organizations, beliefs, and rituals of China’s main religions, as well as the social and demographic characteristics of their respective believers. Putting multiple religions side by side in their contexts, this atlas deploys the latest qualitative, quantitative and spatial data acquired from censuses, surveys, and fieldwork to offer a definitive overview of religion in contemporary China.

An essential resource for all scholars and students of religion and society in China.

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Edited by Andrew Village and Ralph W. Hood

This volume of Research in the Social Scientific Study of Religion includes a wide range of papers from a social-science perspective. The special section gives a unique insight into the rapidly growing field of psychological studies of religion in China. It draws on experts from China and the USA who met for a conference at Fuller Theological Seminary and have together compiled a collection of original research and reviews that helps to locate the current state of the discipline from a specifically Chinese perspective. Other papers in the volume examine intergenerational religious transmission and religious problem-solving styles in the USA.

Confucianism as Religion

Controversies and Consequences

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Yong Chen

Confucianism as Religion tackles the perennially controversial question of whether Confucianism is a religion. After surveying the epistemological difficulties in both Chinese and Western scholarship in addressing the controversy over Confucian religiosity, Yong Chen convincingly reveals the sociopolitical and cultural stakes that are deeply entangled with the controversy. He brings the issue to the scrutiny of the latest theoretical constructions in religious studies and anthropology and, by defying Wilfred C. Smith’s claim that it is a question that the West has never been able to answer and China never been able to ask, proposes a holistic and contextual approach to the question about the religious status of Confucianism.