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Proceedings of the Sixteenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Cosponsored by the University of Vienna, New York University, the Israel Antiquities Authority, and the Israel Museum
The Sixteenth Orion Symposium celebrated seventy years of Dead Sea Scrolls research under the theme, “Clear a path in the wilderness!” (Isaiah 40:3). Papers use the wilderness rubric to address the self-identification of the Qumran group; dimensions of religious experience reflected in the Dead Sea writings; biblical interpretation as shaper and conveyor of that experience; the significance of the Qumran texts for critical biblical scholarship; points of contact with the early Jesus movement; and new developments in understanding the archaeology of the Qumran caves. The volume both honors past insights and charts new paths for the future of Qumran studies.
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The Book of Union by Babai the Great (d. 628) is a compendium of christological texts by the famed author at a time when the christological position of the Assyrian Church of the East (also known as the ‘Church of the East’ or the ‘Church of Persia’) became crystalized.
It is the finest representation of the Christology of the Church in Persia, in contrast to diaphysite expression of Byzantium in the Roman East, and the miaphysite expression of the Church in Alexandria and its dependencies. The christological expression of the Church of the East was standardized and canonized by Babai in his christological magnum opus. Accompanied by an introduction and English translation, this volume presents an indispensable text for the study of Christology and its development.
Author:
In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.