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Traditional narratives hold that the art and architecture of the Iberian Peninsula in the late 15th century were transformed by the arrival of artists, objects, and ideas from northern Europe. The year 1492 has been interpreted as a radical rupture, marking the end of the Islamic presence on the peninsula, the beginning of global encounters, and the intensification of exchange between Iberia and Renaissance Italy.
This volume aims to nuance and challenge this narrative, considering the Spanish and Portuguese worlds in conjunction, and emphasising the multi-directional migrations of both objects and people to and from the peninsula. This long-marginalised region is recast as a ‘diffuse artistic centre’ in close contact with Europe and the wider world. The chapters interweave varied media, geographies, and approaches to create a rich tapestry held together by itinerant artworks, artists, and ideas.
Contributors are Luís Urbano Afonso, Sylvia Alvares-Correa, Vanessa Henriques Antunes, Piers Baker-Bates, Costanza Beltrami, António Candeias, Ana Cardoso, Maria L. Carvalho, Maria José Francisco, Bart Fransen, Alexandra Lauw, Marta Manso, Eva March, Encarna Montero Tortajada, Elena Paulino Montero, Fernando António Baptista Pereira, Joana Balsa de Pinho, María Sanz Julián, Steven Saverwyns, Marco Silvestri, Maria Vittoria Spissu, Sara Valadas, Céline Ventura Teixeira, Nelleke de Vries, and Armelle Weitz.
This volume aims to nuance and challenge this narrative, considering the Spanish and Portuguese worlds in conjunction, and emphasising the multi-directional migrations of both objects and people to and from the peninsula. This long-marginalised region is recast as a ‘diffuse artistic centre’ in close contact with Europe and the wider world. The chapters interweave varied media, geographies, and approaches to create a rich tapestry held together by itinerant artworks, artists, and ideas.
Contributors are Luís Urbano Afonso, Sylvia Alvares-Correa, Vanessa Henriques Antunes, Piers Baker-Bates, Costanza Beltrami, António Candeias, Ana Cardoso, Maria L. Carvalho, Maria José Francisco, Bart Fransen, Alexandra Lauw, Marta Manso, Eva March, Encarna Montero Tortajada, Elena Paulino Montero, Fernando António Baptista Pereira, Joana Balsa de Pinho, María Sanz Julián, Steven Saverwyns, Marco Silvestri, Maria Vittoria Spissu, Sara Valadas, Céline Ventura Teixeira, Nelleke de Vries, and Armelle Weitz.
Traditional narratives hold that the art and architecture of the Iberian Peninsula in the late 15th century were transformed by the arrival of artists, objects, and ideas from northern Europe. The year 1492 has been interpreted as a radical rupture, marking the end of the Islamic presence on the peninsula, the beginning of global encounters, and the intensification of exchange between Iberia and Renaissance Italy.
This volume aims to nuance and challenge this narrative, considering the Spanish and Portuguese worlds in conjunction, and emphasising the multi-directional migrations of both objects and people to and from the peninsula. This long-marginalised region is recast as a ‘diffuse artistic centre’ in close contact with Europe and the wider world. The chapters interweave varied media, geographies, and approaches to create a rich tapestry held together by itinerant artworks, artists, and ideas.
Contributors are Luís Urbano Afonso, Sylvia Alvares-Correa, Vanessa Henriques Antunes, Piers Baker-Bates, Costanza Beltrami, António Candeias, Ana Cardoso, Maria L. Carvalho, Maria José Francisco, Bart Fransen, Alexandra Lauw, Marta Manso, Eva March, Encarna Montero Tortajada, Elena Paulino Montero, Fernando António Baptista Pereira, Joana Balsa de Pinho, María Sanz Julián, Steven Saverwyns, Marco Silvestri, Maria Vittoria Spissu, Sara Valadas, Céline Ventura Teixeira, Nelleke de Vries, and Armelle Weitz.
This volume aims to nuance and challenge this narrative, considering the Spanish and Portuguese worlds in conjunction, and emphasising the multi-directional migrations of both objects and people to and from the peninsula. This long-marginalised region is recast as a ‘diffuse artistic centre’ in close contact with Europe and the wider world. The chapters interweave varied media, geographies, and approaches to create a rich tapestry held together by itinerant artworks, artists, and ideas.
Contributors are Luís Urbano Afonso, Sylvia Alvares-Correa, Vanessa Henriques Antunes, Piers Baker-Bates, Costanza Beltrami, António Candeias, Ana Cardoso, Maria L. Carvalho, Maria José Francisco, Bart Fransen, Alexandra Lauw, Marta Manso, Eva March, Encarna Montero Tortajada, Elena Paulino Montero, Fernando António Baptista Pereira, Joana Balsa de Pinho, María Sanz Julián, Steven Saverwyns, Marco Silvestri, Maria Vittoria Spissu, Sara Valadas, Céline Ventura Teixeira, Nelleke de Vries, and Armelle Weitz.
Editor:
This collection of essays explores the role of gardens in early modern academies and, conversely, the place of what might be called 'academic culture' in early modern gardens. While studies of botanical gardens have often focused on their association with a research institution, the intention of this book is deliberately broader, seeking to explore the interconnections between the built environment of the early modern garden and the more or less organised social and intellectual life it supported. As such, the book contributes to the intersection of several fields of research: garden history, literary history, architectural history and socio-political history, and considers the garden as a site of performance that requires an intermedial approach.
Series:
Intersections, Volume: 94
Editor:
This collection of essays explores the role of gardens in early modern academies and, conversely, the place of what might be called 'academic culture' in early modern gardens. While studies of botanical gardens have often focused on their association with a research institution, the intention of this book is deliberately broader, seeking to explore the interconnections between the built environment of the early modern garden and the more or less organised social and intellectual life it supported. As such, the book contributes to the intersection of several fields of research: garden history, literary history, architectural history and socio-political history, and considers the garden as a site of performance that requires an intermedial approach.
Author:
A Heretical History of Architecture challenges the conventional understanding of significant developments in Western architecture as a series of alignments among dominant ideologies and artistic programs, arguing instead that the most consequential changes in the evolution of artistic and design practices across Europe between the fifth and seventeenth centuries were motivated by tensions between local religious or cultural traditions and centralized power.
This groundbreaking study richly demonstrates the processes through which heterodox beliefs that persisted within numerous diverse communities resulted in design experimentation so syncretic that it has heretofore eluded scholars employing conventional Euro-centric taxonomies of architectural styles.
This groundbreaking study richly demonstrates the processes through which heterodox beliefs that persisted within numerous diverse communities resulted in design experimentation so syncretic that it has heretofore eluded scholars employing conventional Euro-centric taxonomies of architectural styles.
Author:
A Heretical History of Architecture challenges the conventional understanding of significant developments in Western architecture as a series of alignments among dominant ideologies and artistic programs, arguing instead that the most consequential changes in the evolution of artistic and design practices across Europe between the fifth and seventeenth centuries were motivated by tensions between local religious or cultural traditions and centralized power.
This groundbreaking study richly demonstrates the processes through which heterodox beliefs that persisted within numerous diverse communities resulted in design experimentation so syncretic that it has heretofore eluded scholars employing conventional Euro-centric taxonomies of architectural styles.
This groundbreaking study richly demonstrates the processes through which heterodox beliefs that persisted within numerous diverse communities resulted in design experimentation so syncretic that it has heretofore eluded scholars employing conventional Euro-centric taxonomies of architectural styles.
Contributor:
Translator:
Found scattered among his numerous manuscripts, Leonardo's studies on architecture were conceived during an artistic journey of close to fifty years while their author was in the service of the most prestigious patrons. Dealing with churches, ephemeral monuments, urban reconstruction, fortifications, palaces and villas, and painted architecture—mostly ideal in nature—they are part of the architectural evolution of the late quattrocento and early cinquecento. Leonardo's drawings assimilate the ideas of the pioneers of Renaissance architecture and focus on particular aspects, such as interventions on existing structures, classical orders, staircases, and decoration. Leonardo’s analysis sheds light on dialogues with Bramante, Francesco di Giorgio, Giuliano da Sangallo, Michelangelo, Baldassare Peruzzi and Antonio da Sangallo the Younger and allows us to better understand whether his contributions were innovative, or singular interpretations of the achievements of his time.
This is an augmented translation of Leonardo e l'architettura (Modena: Franco Cosimo Panini, 2019)
This is an augmented translation of Leonardo e l'architettura (Modena: Franco Cosimo Panini, 2019)
Series:
Leonardo Studies, Volume: 4
Found scattered among his numerous manuscripts, Leonardo's studies on architecture were conceived during an artistic journey of close to fifty years while their author was in the service of the most prestigious patrons. Dealing with churches, ephemeral monuments, urban reconstruction, fortifications, palaces and villas, and painted architecture—mostly ideal in nature—they are part of the architectural evolution of the late quattrocento and early cinquecento. Leonardo's drawings assimilate the ideas of the pioneers of Renaissance architecture and focus on particular aspects, such as interventions on existing structures, classical orders, staircases, and decoration. Leonardo’s analysis sheds light on dialogues with Bramante, Francesco di Giorgio, Giuliano da Sangallo, Michelangelo, Baldassare Peruzzi and Antonio da Sangallo the Younger and allows us to better understand whether his contributions were innovative, or singular interpretations of the achievements of his time.
This is an augmented translation of Leonardo e l'architettura (Modena: Franco Cosimo Panini, 2019)
This is an augmented translation of Leonardo e l'architettura (Modena: Franco Cosimo Panini, 2019)
People, Objects and Relics
Questions about space and the sacred are now central to Byzantine studies. Recent scholarship has addressed issues of embodiment and performance, power and identity, environmental perceptions and territorial imaginations. At the same time, the mobility turn in the humanities prompts new approaches to and understandings of processes of circulation of people, objects and ideas.
Drawing together illuminating contributions from scholars in history, art history, literature, geography, architecture and theology, Sacred Mobilities in Byzantium and Beyond sets the stage for further cross-disciplinary dialogue concerning Orthodox Christian spiritual culture and society in the Byzantine Empire and in the centuries after its fall.
Contributors are Veronica della Dora, Ekaterine Gedevanishvili, Molly Greene, Mark Guscin, Christos Antonios Kakalis, Chrysovalantis Kyriacou, Maria Litina, Andrew Louth, Mihail Mitrea, Bissera Pentcheva, Rehav Rubin, and David Williams.
Drawing together illuminating contributions from scholars in history, art history, literature, geography, architecture and theology, Sacred Mobilities in Byzantium and Beyond sets the stage for further cross-disciplinary dialogue concerning Orthodox Christian spiritual culture and society in the Byzantine Empire and in the centuries after its fall.
Contributors are Veronica della Dora, Ekaterine Gedevanishvili, Molly Greene, Mark Guscin, Christos Antonios Kakalis, Chrysovalantis Kyriacou, Maria Litina, Andrew Louth, Mihail Mitrea, Bissera Pentcheva, Rehav Rubin, and David Williams.
People, Objects and Relics
Questions about space and the sacred are now central to Byzantine studies. Recent scholarship has addressed issues of embodiment and performance, power and identity, environmental perceptions and territorial imaginations. At the same time, the mobility turn in the humanities prompts new approaches to and understandings of processes of circulation of people, objects and ideas.
Drawing together illuminating contributions from scholars in history, art history, literature, geography, architecture and theology, Sacred Mobilities in Byzantium and Beyond sets the stage for further cross-disciplinary dialogue concerning Orthodox Christian spiritual culture and society in the Byzantine Empire and in the centuries after its fall.
Contributors are Veronica della Dora, Ekaterine Gedevanishvili, Molly Greene, Mark Guscin, Christos Antonios Kakalis, Chrysovalantis Kyriacou, Maria Litina, Andrew Louth, Mihail Mitrea, Bissera Pentcheva, Rehav Rubin, and David Williams.
Drawing together illuminating contributions from scholars in history, art history, literature, geography, architecture and theology, Sacred Mobilities in Byzantium and Beyond sets the stage for further cross-disciplinary dialogue concerning Orthodox Christian spiritual culture and society in the Byzantine Empire and in the centuries after its fall.
Contributors are Veronica della Dora, Ekaterine Gedevanishvili, Molly Greene, Mark Guscin, Christos Antonios Kakalis, Chrysovalantis Kyriacou, Maria Litina, Andrew Louth, Mihail Mitrea, Bissera Pentcheva, Rehav Rubin, and David Williams.
In the sixteenth century, Franciscan, Dominican, and Augustinian missionaries attempted to evangelize the indigenous peoples of central Mexico. Indigenous peoples incorporated the new faith into their belief system on their own terms, and continued to conceptualize a sacred geography that ordered their world and regulated time. At the same time, the missionaries had new sacred complexes built, but the question remains, why did indigenous peoples dedicate labor and community resources to these projects? This study analyzes the urban plan of indigenous communities, the construction of new sacred complexes, and the ways in which the urban plan conformed to the notion of sacred geography.
In the sixteenth century, Franciscan, Dominican, and Augustinian missionaries attempted to evangelize the indigenous peoples of central Mexico. Indigenous peoples incorporated the new faith into their belief system on their own terms, and continued to conceptualize a sacred geography that ordered their world and regulated time. At the same time, the missionaries had new sacred complexes built, but the question remains, why did indigenous peoples dedicate labor and community resources to these projects? This study analyzes the urban plan of indigenous communities, the construction of new sacred complexes, and the ways in which the urban plan conformed to the notion of sacred geography.
Volume Editor:
Burial and Memorial explores funerary and commemorative archaeology, A.D. 284-650, across the late antique world, from Catalonia to Cappadocia. The first volume includes an overview of research, and papers exploring bioarchaeology, mortuary rituals, mausolea, and funerary landscapes. It considers the sacralisation of tombs, the movements of relics, and the political significance of cemeteries. The nature and fate of statue monuments is explored, as memorials for individuals. Authors also compare the destruction or preservation of tombs in relation to other buildings. Finally, the city itself is considered as a place of collective memory, where meanings were long maintained, via a study of spoilation.
The second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.
The second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.
Author:
Abstract
This article analyses and compares ancient Greek and Indian social contract theories. On the Greek side, social theories comprising a contractual understanding of the origins of society are encountered, inter alia, in the works of Herodotus, Plato and Polybius – while comparable Indian accounts may be gathered from the Bṛhadāraṇyaka Upaniṣad, the Dīgha Nikāya and the Mahābhārata. Through close readings of these and other texts, it is shown that both the Greek and Indian theories largely rely on the concept of monarchy as the cornerstone of social order. The Greek and Indian accounts also incorporate certain elements reoccurring in early modern European social contract theories, yet in other respects the former fundamentally differ from the latter.