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What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
What is here called Eastern Turki is a corpus of non-standardized, mostly oral Uyghur language items elicited from people who lived in southern Xinjiang in the late 1800s and early 1900s. With its abundance of designations of tools and utensils, vehicles, professions, food, customs and beliefs, animals and plants, soils and terrains, etc., it will help us envision a bygone local Uyghur mode of life and its physical prerequisites.
This volume contains the new, annotated translations of two of such polemical treatises (dating from 1686 and 1687): two Buddhist monks attacking the "arch-Confucian" Hayashi Razan (1583-1657) in the name of Buddhism and Shinto.
This volume contains the new, annotated translations of two of such polemical treatises (dating from 1686 and 1687): two Buddhist monks attacking the "arch-Confucian" Hayashi Razan (1583-1657) in the name of Buddhism and Shinto.
The conceptualization of waterscape echoes contemporary geopolitical tensions, economic interdependencies, military strategies, and historical-cultural dynamics, offering fresh viewpoints on rethinking cultural politics and engaging with Anthropocene concerns and ecological imperatives. The volume reverberates with the discourses of the Global South, complicating prevailing worldviews and ideological underpinnings, and thereby prompts a re-evaluation of the concept of “Asia.”
The conceptualization of waterscape echoes contemporary geopolitical tensions, economic interdependencies, military strategies, and historical-cultural dynamics, offering fresh viewpoints on rethinking cultural politics and engaging with Anthropocene concerns and ecological imperatives. The volume reverberates with the discourses of the Global South, complicating prevailing worldviews and ideological underpinnings, and thereby prompts a re-evaluation of the concept of “Asia.”