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The project illustrates the variety of ways human beings have sought to communicate with or influence beings with extraordinary superhuman power for millennia. By including diverse examples such as vows and oaths, blessings, curses, incantations, graffiti, iconography, and more, PAW casts a wide net. In so doing, PAW privileges no particular tradition or conception of how to interact with the divine; for example, the project refuses to perpetuate a value distinction between “prayer,” “magic,” and “cursing.”
Detailed overviews introduce each area and address key issues such as language and terminology, geographical distribution, materiality, orality, phenomenology of prayer, prayer and magic, blessings and curses, and ritual settings and ritual actors. In order to be as comprehensive as practically possible, the volume includes a representative prayer of every attested type from each tradition.
Individual entries include a wealth of information. Each begins with a list of essential details, including the source, region, date, occasion, type and function, performers, and materiality of the prayer. Next, after a concise summary and a brief synopsis of the main textual witnesses, a formal description calls attention to the exemplar’s literary and stylistic features, rhetorical structure, important motifs, and terminology. The occasions when the prayer was used and its function are analyzed, followed by a discussion of how this exemplar fits within the range of variation of this type of prayer practice, both synchronically and diachronically. Important features of the prayer relevant for cross-cultural comparison are foregrounded in the subsequent section. Following an up-to-date translation, a concise yet detailed commentary provides explanations necessary for understanding the prayer and its function. Finally, each entry concludes with a bibliography of essential primary and secondary resources for further study.
The project illustrates the variety of ways human beings have sought to communicate with or influence beings with extraordinary superhuman power for millennia. By including diverse examples such as vows and oaths, blessings, curses, incantations, graffiti, iconography, and more, PAW casts a wide net. In so doing, PAW privileges no particular tradition or conception of how to interact with the divine; for example, the project refuses to perpetuate a value distinction between “prayer,” “magic,” and “cursing.”
Detailed overviews introduce each area and address key issues such as language and terminology, geographical distribution, materiality, orality, phenomenology of prayer, prayer and magic, blessings and curses, and ritual settings and ritual actors. In order to be as comprehensive as practically possible, the volume includes a representative prayer of every attested type from each tradition.
Individual entries include a wealth of information. Each begins with a list of essential details, including the source, region, date, occasion, type and function, performers, and materiality of the prayer. Next, after a concise summary and a brief synopsis of the main textual witnesses, a formal description calls attention to the exemplar’s literary and stylistic features, rhetorical structure, important motifs, and terminology. The occasions when the prayer was used and its function are analyzed, followed by a discussion of how this exemplar fits within the range of variation of this type of prayer practice, both synchronically and diachronically. Important features of the prayer relevant for cross-cultural comparison are foregrounded in the subsequent section. Following an up-to-date translation, a concise yet detailed commentary provides explanations necessary for understanding the prayer and its function. Finally, each entry concludes with a bibliography of essential primary and secondary resources for further study.
Coverage:
Biblical Studies, Ancient Judaism, Ancient Near East, Egyptology, Dead Sea Scrolls, Gnosticism & Manichaeism, Early Church & Patristics
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From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
Cet ouvrage entend démontrer que les récits qui mettent en scène le grand-père de Muhammad dans la Sīra d'Ibn Ishaq sont le produit d'une ingénierie narrative. À travers une séquence narrative, dont Abd al-Muttalib est le héros, plusieurs épisodes intriguant s'enchainent d'une manière causale et aboutissent à la naissance d'un futur prophète. Articulée à une anthropologie historique, l'analyse narrative révèle que la Sīra est l'héritière de la littérature royale du Proche Orient Ancien. À partir de motifs et de thématiques issues de la culture du croissant fertile, la Sīra fait de 'Abd al-Muttalib une figure royale au service de la légitimation de la dynastie abbasside, héritier par excellence d'Ismaël et restaurateur de l'alliance abrahamique.
Cet ouvrage entend démontrer que les récits qui mettent en scène le grand-père de Muhammad dans la Sīra d'Ibn Ishaq sont le produit d'une ingénierie narrative. À travers une séquence narrative, dont Abd al-Muttalib est le héros, plusieurs épisodes intriguant s'enchainent d'une manière causale et aboutissent à la naissance d'un futur prophète. Articulée à une anthropologie historique, l'analyse narrative révèle que la Sīra est l'héritière de la littérature royale du Proche Orient Ancien. À partir de motifs et de thématiques issues de la culture du croissant fertile, la Sīra fait de 'Abd al-Muttalib une figure royale au service de la légitimation de la dynastie abbasside, héritier par excellence d'Ismaël et restaurateur de l'alliance abrahamique.