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It presents a revisionist account of Manchu not as a language in decline, but as extensively and consciously used language in a variety of areas.
It treats the use, discussion, regulation, and philological study of Manchu at the court of an emperor who cared deeply for the maintenance and history of the language of his dynasty.
It presents a revisionist account of Manchu not as a language in decline, but as extensively and consciously used language in a variety of areas.
It treats the use, discussion, regulation, and philological study of Manchu at the court of an emperor who cared deeply for the maintenance and history of the language of his dynasty.
In the background of his precarious existence looms the Thirty Years’ War, which was a cause not only of his parents’ early death but also of the devastation of his family’s estate and his persistent poverty. Despite his failure to obtain a permanent position in any 0f the universities with which he was associated during this time, he persisted in promoting the study of oriental languages, especially Arabic. This led to his stay of two years in Constantinople and other parts of the Ottoman Empire, where he managed to acquire the remarkable collection of oriental manuscripts which was an important element in his attempts to attain employment and recognition. This study includes an account of the identity and present location of almost three hundred of those manuscripts, and also an edition of many unpublished letters from his extensive correspondence which are relevant to the narrative of his life. Ravius’s idiosyncratic theories on linguistic history receive due attention.
In the background of his precarious existence looms the Thirty Years’ War, which was a cause not only of his parents’ early death but also of the devastation of his family’s estate and his persistent poverty. Despite his failure to obtain a permanent position in any 0f the universities with which he was associated during this time, he persisted in promoting the study of oriental languages, especially Arabic. This led to his stay of two years in Constantinople and other parts of the Ottoman Empire, where he managed to acquire the remarkable collection of oriental manuscripts which was an important element in his attempts to attain employment and recognition. This study includes an account of the identity and present location of almost three hundred of those manuscripts, and also an edition of many unpublished letters from his extensive correspondence which are relevant to the narrative of his life. Ravius’s idiosyncratic theories on linguistic history receive due attention.
Abstract
This study is concerned with the contribution of Jan de Vries (1890–1964), a controversial Dutch scholar of Germanic and Old Norse philology, folklore, and comparative religion, to the discipline of Celtic studies. First, therefore, his work is located within the context of De Vries’ biography and of his scholarly network of the post-war era, notably his correspondence with likeminded colleagues such as Dumézil, Höfler, Wikander, and Eliade. Subsequently, his theories of Celtic and Germanic ethnogenesis are examined, as well as his ideas about the connections between the Celtic and Germanic pre-Christian religions and traditions of heroic saga. Finally, the relatively limited impact of De Vries’s Celtic studies is elaborated on.
Abstract
This article establishes a connection between the decisions of the Fourth Lateran Council and Der Pfaffe Amis, a work by the Knitter. Doing so results in totally new perspectives on the work, which is therefore connected to anticlerical literature. Der Pfaffe Amis is not just a comedy, as researchers thought, but it stands in continuity with Latin poems like, e.g., the Hierapigra ad purgandos praelatos by Aegidius of Corbeil or the work Speculum prelatorum by an unknown author. The single episodes have a class-based structure in their composition, in which the last two mercurial episodes abandon the legal purview of the church, besides being highly criminal under the laws at the time, but because of the Council’s decisions, they would still lead to the eternal salvation of the priest’s soul.