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V. F. Minorsky and C. J. Edmonds Correspondence (1928-1965)
This volume is an annotated correspondence, of nearly forty years, between two prominent Orientalists. The letters cover a range of topics related to the Zagros Mountains, its peoples, their history, culture, and languages. They also offer a glimpse into the personal lives and careers of the two scholars, give valuable insights on the development of the field of Kurdish Studies, and to an extent outline the contours of what the two referred to as Zagrology.
Author:
In Exercising Authority and Representing Rule, András Barati examines twenty-two hitherto unpublished Persian royal decrees issued by various rulers of eighteenth-century Iran and Afghanistan kept at the Āstān-i Quds-i Rażawī in Mashhad. Considering the paucity of primary sources from this period due to relatively frequent political turmoils, he aims to improve this situation by offering the transcription and translation of these original documents as well as a commentary concerning the textual elements, external aspects, and content of the decrees. Making use of previously published documents, András Barati presents the first substantial study on post-Safavid eighteenth-century diplomatics and addresses several issues related to the political, economic, and administrative history of the region in the early modern period.
Iran and the Caucasus Monographs is a double-anonymous peer-reviewed book series that covers recent findings in Irano-Indian, Caucasian, Near-Eastern, Armenian, and Turkic studies. The focus will be on linguistics and philology, history, archaeology, anthropology, history of religions, art history, as well as ethnopolitical and security issues concerning the said regions. The Series includes short monographs presenting original research, revised high-quality theses, commissioned edited volumes, festschrifts, opera minora of prominent scholars, and scholarly translations with commentaries and appropriate apparatus. The predominant language of the volumes in the Series is English, but German and French submissions are welcome too.
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These essays are the revised and updated version of four lectures given in the Yarshater Lecture Series, at SOAS in London in 2013. They concern some aspects of the arts from pre-modern Iran and India, namely, the “making of” of Persian illustrated manuscripts, the iconography of Kashan wares, the use and re-use of luster tiles in Ilkhanid Iran, and the glazed tiles made in three Indian sultanates (Delhi, Bengal and Malwa). These four topics share concepts of influence and impact, although inflected on different modes. The productions they embody represent many poles of influence, even if working on different scales, from the extensive diffusion of products, techniques, and systems to almost isolated productions.
C.A. Storey’s Persian Literature: A Bio-Bibliographical Survey is the most authoritative reference work on the Persian written tradition, offering the names of authors and the titles of those of their works that have survived in the Persian language. Storey’s work is for the Persian manuscript tradition what Brockelmann’s is for the Arab world.
Volume I.1: Qurʾānic Literature, History, and Biography
Volume I.2: Biography, Additions, and Corrections
Volume II: Mathematics; Weights, and Measures; Astronomy, and Astrology; Geography; Medicine; Encyclopaedias, and Miscellanies; Arts and Crafts, Science, Occult Arts
Volume III: Lexicography; Grammar; Prosody, and Poetics; Rhetoric, Riddles, and Chronograms; Ornate Prose; Proverbs: Tales
Volume IV: Law; Tradition; Religion, Sufism, Baha’ism, Prayers; Hinduism; Translations from Sanskrit, Hindi, and other Indian Languages, Ethics; Philosophy; Logic
Volume V: Poetry of the Pre-Mongol Period

Abstract

This study presents a detailed analysis of the narrative of Goyama and the ascetics of Mount Aṭṭhāvaya in the Āvaśyaka Cūrṇi, including text and translation. By identifying a range of themes, intertexts and allusions in the narrative, a variety of Jain perspectives on the nature of asceticism are uncovered. Topics covered include the Āvaśyaka Cūrṇi as “commentary”, the Āvaśyaka Niryukti background to the Āvaśyaka Cūrṇi narrative, some possible Śaiva allusions in the narrative, the significance of Goyama’s physical appearance, Goyama’s explanation of the canonical story of Puṃḍarīa, and Goyama’s power of bestowing limitless food. In addition to the narrative told in the Āvaśyaka Cūrṇi, its earliest metrical version in the Uttarādhyayana Niryukti is discussed and translated as well.

Open Access
In: Indo-Iranian Journal
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Abstract

The 17th-century manuscript M7709 (held in the Matenadaran, Yerevan, Armenia) includes an Armenian copy of the History of the City of Brass, to which an unknown scribe has added short poems about Alexander the Great. The final article of three that together present the Alexander poems of M7709 in full, with English translation, for the first time, this article focuses on the last fourteen: the deaths of Darius III and Alexander, and concluding poems. It adds commentary on the poems’ relationship to the corresponding part of the History of the City of Brass on each page, proposing textual reasons why the scribe added the poems where he did. Across the three articles, this commentary delves into textual relationships beyond the pages of M7709, linking the Armenian History of the City of Brass, Alexander Romance and other texts and traditions, to show how this manuscript is situated amid wider networks of circulating literature. As a microhistorical study, it seeks to provide illumination into the macrohistory of medieval and early modern literature in and beyond the Caucasus.

Full Access
In: Iran and the Caucasus
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Abstract

It is generally accepted that the etymology of the Gāndhārī and Sanskrit official title guśura(ka)- has to be sought within the Iranian sphere, but the details remain debatable. In this article, I first give an overview of recently discovered evidence for an early sound change of *w- > * γ w- in some Iranian dialects from the Indo-Iranian borderlands. On this basis, I then propose to derive guśura(ka)- from a dialect form such as * γ wazurg / * γ wuzurg / * γ uzurg < *wazr̥ka- ‘strong’. Two by-products of this article are a new Bactrian etymology for the Gāndhārī personal name G̱aṇavhryaka and some notes on the etymology of the Gāndhārī title sturaka-*.

Open Access
In: Iran and the Caucasus