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Contributors are: Adesoji Oni, Admire M. Nyamwanza, Akin Tella, Akinpelu Ayokunnu Oyekunle, Bamidele Omotunde Alabi, Charles Nkem Okolie, Craig Calhoun, Diana Ekor Ofana, Edwin Etieyibo, Folusho Ayodeji, Gabriel Akinbode, Godwin Oboh, Joseph C. A. Agbakoba, Julius Niringiyimana, Lucky Uchenna Ogbonnaya, Maxwell Mudhara, Muchaparara Musemwa, Nathan Osareme Odiase, Obvious Katsaura, Okpowhoavotu Dan Ekere, Olaniran Olakunle Lateef, Omolara V. Akinyemi, Owen Mafongoya, Paramu Mafongoya, Philip Onyekachukwu Egbule, Rutanga Murindwa, Sandra Bhatasara, Takesure Taringana, Tunde A. Abioro, Victor Clement Nweke, William Muhumuza, and Zainab M. Olaitan.
Contributors are: Adesoji Oni, Admire M. Nyamwanza, Akin Tella, Akinpelu Ayokunnu Oyekunle, Bamidele Omotunde Alabi, Charles Nkem Okolie, Craig Calhoun, Diana Ekor Ofana, Edwin Etieyibo, Folusho Ayodeji, Gabriel Akinbode, Godwin Oboh, Joseph C. A. Agbakoba, Julius Niringiyimana, Lucky Uchenna Ogbonnaya, Maxwell Mudhara, Muchaparara Musemwa, Nathan Osareme Odiase, Obvious Katsaura, Okpowhoavotu Dan Ekere, Olaniran Olakunle Lateef, Omolara V. Akinyemi, Owen Mafongoya, Paramu Mafongoya, Philip Onyekachukwu Egbule, Rutanga Murindwa, Sandra Bhatasara, Takesure Taringana, Tunde A. Abioro, Victor Clement Nweke, William Muhumuza, and Zainab M. Olaitan.
The selected poetry is clustered around the following themes: jamii: societal topical issues, ilimu: the importance of education, huruma: social roles and responsabilities, matukio: biographical events and maombi: supplications. Prefaced by Prof. Rayya Timamy (Nairobi University), the volume includes contributions by Jasmin Mahazi, Kai Kresse and Kadara Swaleh, Annachiara Raia and Clarissa Vierke.
The selected poetry is clustered around the following themes: jamii: societal topical issues, ilimu: the importance of education, huruma: social roles and responsabilities, matukio: biographical events and maombi: supplications. Prefaced by Prof. Rayya Timamy (Nairobi University), the volume includes contributions by Jasmin Mahazi, Kai Kresse and Kadara Swaleh, Annachiara Raia and Clarissa Vierke.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. Many marabouts intervene to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
West African Islam has several Sufi orders, particularly in Northern Nigeria, Niger and Senegal, countries where the Tijāniyya occupies an important place in the public sphere. In the first part of this book, through a comparative perspective therefore using the concepts of democracy, secularism, domination and violence, the author depicts how these categories are exercised at the local level, especially in the political field. In the second part, he engages in deciphering the complex relations between religion and politics in the so-called alternance regimes between 2000 and 2020, using a Bourdieusian approach to domination. Many marabouts intervene to stop the projects of personalization of the central power. The author concludes that there is a new form of community democracy that Sufi guides use to politically stabilize Senegal.
Abstract
Changes in forestry policies in Cameroon have often been initiated by different stakeholders in line with their respective interests, political and/or economic power, capacities and views. Consequently, communities, and especially women, inhabiting forest areas have faced difficulty using and managing forests, for cultural, social, economic and institutional reasons that limit their rights regarding the forest. This paper argues that institutional changes in Cameroon around ownership, use and management of forest resources have had far-reaching impacts on women who are dependent on these forests. We use secondary and primary data to support our analyses. Our findings reveal that over time, forestry reforms in Cameroon have been gender-blind or gender-neutral, with no clauses in forestry reforms that consider women’s vulnerabilities, needs and responsibilities. These reforms continue to impose secondary roles on women. By using gender-inclusive success stories from Nepalese forest communities, this research presses on policymakers to be more gender-inclusive when enacting forestry policies. Raising awareness and enforcing accountability that supports women will both improve the standards of living for everyone in forest communities and enhance sustainable forest management.
Abstract
My dissertation is about everyday police work, the effects of police reform and the state in the Democratic Republic of Congo (drc). Despite the role of the police in state–society relations, in Congo and the wider region that role remains under-explored. My thesis asks in what ways police practices and encounters with the public reproduce, sustain or collapse Congo’s state. Based on a year of immersive field work during which I followed police officers from the classroom via the station to the street, I argue that officers make police work possible through their everyday performativity that draws on, combines and subverts rationalities of three entangled governmentalities. The resulting Craft of the Congo Cop lies in the ability to reconcile colliding governmentalities and project the state as a temporary yet convincing effect of authority. From this inherently contingent performative process, the state in Congo emerges as a composite of temporary and fast-changing effects.
Abstract
Dryland ecosystems are globally widespread and have a large impact on the global land carbon sink. Yet a detailed optimisation of dynamic vegetation models for these ecosystems is lacking. This works contributes to resolving this problem. Based on data from our own field work, we parameterised two dynamic vegetation models to dryland conditions, specifically the Sudano-Sahel region. The optimised parameterisation enables the models to realistically simulate carbon and water fluxes measured at several fluxtower sites across the region, as well as several satellite data products. Using these models, we then studied how climatic factors and soil texture may influence the functioning of dryland ecosystems. By using and tuning dynamic vegetation models for simulating dryland vegetation, this work provides a unique insight into dryland ecosystem functioning.
Abstract
The Khoisan were decimated, dispossessed and assimilated into the mixed-race “Coloured” group during colonialism and apartheid, spawning the notion of their supposed extinction. However, Cape Town, where colonial history runs deepest, became the epicentre of “Khoisan revivalism” after apartheid. Khoisan revivalists reject Coloured identity and campaign for cultural development, historical justice and indigenous rights. Many also claim land and traditional leadership titles. Drawing on ethnographic fieldwork among Khoisan revivalists, my PhD dissertation scrutinises Khoisan revivalism’s origins, appeal and political aspirations. It focuses on the various ways that historical events, figures and practices inform diverse articulations of indigeneity. Khoisan revivalists are primarily seeking a relatable connection with the past and select sources, mediums and content accordingly. Moreover, in simultaneously replicating, disregarding and appropriating colonial representations, they produce a “subversive authenticity”. While empowering to many, Khoisan revivalism has also emboldened some to mobilise a racialised identity politics based on prior occupancy, which today extends beyond the movement.