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An Ethnography of Logics and Practices of Distribution in a Ugandan Refugee Camp
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The open access publication of this book has been published with the support of the Swiss National Science Foundation.
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At a time when rights are increasingly placed on the humanitarian agenda, this book provides a unique ethnographic account of the dynamics of aid to disabled people in a Ugandan refugee camp. By unraveling the complexities of social, material and institutional interdependencies, the author invites us to rethink conventional notions of dependence and vulnerability. Exploring issues of personhood as they relate to the exchange of material goods and care, the book offers a thought-provoking perspective on the seemingly promising shift towards a rights-based approach. A compelling read for anyone seeking to reshape the humanitarian agenda.
Author:
Euro-Western descriptions of knowledge and its sources fall short of accommodating the spiritual, experiential terrain of the imagination. What of the embodied, affective knowing that characterizes Pentecostal epistemology, that is, the distinctive Pentecostal-Charismatic knowing derived from dreams and visions (D/Vs)? In this stunning ethnographic work, the author merges African scholarship with an investigation of what visioners say about the significance of their D/Vs for Christian life and spirituality. Revealing data showcases case studies for their biblical and theological articulations of the value of D/V experiences and affirms them as sources of Pentecostal love, ministerial agency, and the missionary impulse.
Translating Technology in Africa brings together authors from different disciplines who engage with Science and Technology Studies (STS) to stimulate curiosity about the diversity of sociotechnical assemblages on the African continent. The contributions provide detailed praxeographic examinations of technologies at work in postcolonial contexts. The series of 5 volumes aims to catalyse the development of a field of research that is still in its infancy in Africa and promises to offer novel insights into past, present, and future challenges and opportunities facing the continent. The first volume, on "Metrics", explores practices of quantification and digitisation. The chapters examine how numbers are aggregated and how the resulting metrics shape new realities.

Contributors include Kevin. P. Donovan, Véra Ehrenstein, Jonathan Klaaren, Emma Park, Helen Robertson, René Umlauf and Helen Verran
Volume Editor:
This is the third edition of the Yearbook on the African Union (YBAU). The YBAU is first and foremost an academic project that provides an in-depth evaluation and analysis of the institution, its processes, and its engagements. Despite the increased agency in recent years of the African Union in general, and the AU Commission in particular, little is known – outside expert policy or niche academic circles – about the Union’s activities. This is the gap the Yearbook on the African Union wants to systematically address. It seeks to be a reference point for in-depth research, evidence-based policy-making and decision-making.

Contributors are Festus Kofi Aubyn, Mandira Bagwandeen, Habibu Yaya Bappah, Bruce Byiers, Annie Barbara Hazviyemurwi Chikwanha, Dawit Yohannes Wondemagegnehu, Linnea Gelot, Cheryl Hendricks, Jens Herpolsheimer, Aïssatou Kanté, Tim Murithi, Edefe Ojomo, Thomas Tieku, Gino Vlavonou, Tim Zajontz.
Crashed Realities explores the lived realities women Pentecostals encounter in male-founded Pentecostal churches. Idumwonyi demonstrates the gender dynamics at play in Nigerian Pentecostalism by exploring the ‘drama’ that played out in the wake of the nomination of the first woman Pentecostal archbishop in Nigeria and the subsequent attempt to 'erase' her from a significant leadership position and the pages of history. This case underscores how Pentecostalism, which presents as egalitarian, engages in and perpetuates gender disparity, revealing the realities that are crashed every day. This book further explores the profound ambiguities that result from an underlying commitment to patriarchy, making the calls to inclusivity illogical. In contrast, she proposes the advantages of the Pentecost Experience as favorable background to gender inclusivity and, in turn, human flourishing.
In: Dreams and Visions in African Pentecostal Spirituality
In: Dreams and Visions in African Pentecostal Spirituality