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This volume offers sophisticated explorations of colonial Latin American and early modern Iberian studies in a single volume from Laura Ammon; Thomas Eggensperger O.P.; Natsuko Matsumori; Timothy A. McCallister; Luis Mora Rodríguez; David Thomas Orique, O.P.; María Cristina Ríos Espinosa; Rady Roldán-Figueroa; Mario Ruíz Sotelo; Frauke Sachse; Rubén A. Sánchez-Godoy; John F. Schwaller; Garry Sparks; Vanina M. Teglia; Dwight E.R. TenHuisen; Paola Uparela; Ramón Darío Valdivia Giménez; Andrew L. Wilson, and Victor Zorrilla.
This volume offers sophisticated explorations of colonial Latin American and early modern Iberian studies in a single volume from Laura Ammon; Thomas Eggensperger O.P.; Natsuko Matsumori; Timothy A. McCallister; Luis Mora Rodríguez; David Thomas Orique, O.P.; María Cristina Ríos Espinosa; Rady Roldán-Figueroa; Mario Ruíz Sotelo; Frauke Sachse; Rubén A. Sánchez-Godoy; John F. Schwaller; Garry Sparks; Vanina M. Teglia; Dwight E.R. TenHuisen; Paola Uparela; Ramón Darío Valdivia Giménez; Andrew L. Wilson, and Victor Zorrilla.
The volume encourages revisiting descriptions of the “Age of Lights” that use such categories as “moderate – radical” and “religious – secular.” Picturing the deep transformation undergone by religion in the Enlightenment, it draws a thin line between religious reforms and attempts to eliminate religious faith from the public sphere and individuals’ lives.
Contributors include: Jeffrey D. Burson, Dominic Erdozain, Hasse Hämäläinen, Wojciech Kozyra, Ian Leask, Diego Lucci, Gianni Paganini, Stephen R. Palmquist, Mathias Sonnleithner, Anna Tomaszewska, Damien Tricoire, and Wiep van Bunge.
The volume encourages revisiting descriptions of the “Age of Lights” that use such categories as “moderate – radical” and “religious – secular.” Picturing the deep transformation undergone by religion in the Enlightenment, it draws a thin line between religious reforms and attempts to eliminate religious faith from the public sphere and individuals’ lives.
Contributors include: Jeffrey D. Burson, Dominic Erdozain, Hasse Hämäläinen, Wojciech Kozyra, Ian Leask, Diego Lucci, Gianni Paganini, Stephen R. Palmquist, Mathias Sonnleithner, Anna Tomaszewska, Damien Tricoire, and Wiep van Bunge.
Contributors include: Silvia Apollonio, Stefan Bauer, Eraldo Bellini, Chiara Catalano, Maarten Delbeke, Maria Pia Donato, Federica Favino, Irene Fosi, Sven K. Knebel, Alessandro Metlica, Anselm Ramelow, Pietro Giulio Riga, and Jon R. Snyder
Contributors include: Silvia Apollonio, Stefan Bauer, Eraldo Bellini, Chiara Catalano, Maarten Delbeke, Maria Pia Donato, Federica Favino, Irene Fosi, Sven K. Knebel, Alessandro Metlica, Anselm Ramelow, Pietro Giulio Riga, and Jon R. Snyder
Contributors to this volume: Jacopo Agnesina, Nicholas Cronk, Mélanie Éphrème, Enrico Galvagni, Jonathan Israel, Alan Charles Kors, Mladen Kozul, Brunello Lotti, Emilio Mazza, Gianluca Mori, Iryna Mykhailova, Gianni Paganini, Paolo Quintili, Alain Sandrier, Ruggero Sciuto, Maria Susana Seguin, and Gerhardt Stenger.
Contributors to this volume: Jacopo Agnesina, Nicholas Cronk, Mélanie Éphrème, Enrico Galvagni, Jonathan Israel, Alan Charles Kors, Mladen Kozul, Brunello Lotti, Emilio Mazza, Gianluca Mori, Iryna Mykhailova, Gianni Paganini, Paolo Quintili, Alain Sandrier, Ruggero Sciuto, Maria Susana Seguin, and Gerhardt Stenger.
Abstract
The paper provides a reconstruction of proof by contradiction in Kant’s pure general logic. A seemingly less-explored point of view on this topic is how apagogical proof can account for the formal truth of a judgement. Integrating the argument held by Kjosavik (2019), I intend to highlight how one can use proof by contradiction, conceived as a modus tollens, to establish the logical actuality (logical or formal truth) of a cognition. Although one might agree on the capacity of the proof to prove formal falsity, the logical actuality of a judgement is assessable based on a logically grounded judgement and, as for transcendental logic, this cognitive operation has to presuppose the real possibility of an object.