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Relying on research on various sources and literary traditions, it provides illumination of the historical contexts, centring on the cultural interaction and connectedness that occurred during the multidirectional global flows of the Judge Dee texts in both western and Chinese markets. This study contributes to current scholarship on crime fiction by questioning its predominantly Eurocentric focus and the divisive post-colonial approach often adopted in accessing works concerning foreign peoples and cultures.
Relying on research on various sources and literary traditions, it provides illumination of the historical contexts, centring on the cultural interaction and connectedness that occurred during the multidirectional global flows of the Judge Dee texts in both western and Chinese markets. This study contributes to current scholarship on crime fiction by questioning its predominantly Eurocentric focus and the divisive post-colonial approach often adopted in accessing works concerning foreign peoples and cultures.
The broad spectrum of Cross/Cultures can be illustrated by book topics as diverse as black South African autobiography, Kenyan settler writing, the African-Jamaican aesthetic, Australian and New Zealand poetry, Southeast Asian art after 1990, diasporic trauma in Caribbean writing and women’s fiction of the Sri Lankan diaspora. Cross/Cultures has also published monograph treatments of such writers as Chinua Achebe, J.M. Coetzee, Kate Grenville, Caryl Phillips, Raja Rao, Derek Walcott, and Patrick White.
Included in Cross/Cultures are collections of selected and revised papers from important conferences (ASNEL Papers = GAPS; ACLALS; EACLALS).
All book proposals and MSS undergo double blind peer review by experts in the field, after being admitted for consideration by the series editors, for whom open-mindedness and catholicity of interests are hallmark values as well as maintaining scholarly accuracy.
Authors are cordially invited to submit proposals to the publisher at BRILL, Christa Stevens.
Abstract
Intermediality, a conflation of different artistic media into one event, is typically considered to have developed in the West. In this paper, we argue that intermediality existed in pre-colonial performance traditions across Africa, where various modes of artistic enactments merged into one were preferred to enactments partitioned into different generic categories. This study identifies multiple artistic genres inherent in Nigerian stand-up art, with specific reference to various sets of Ayo Makun’s AY Live wherein we identify the blending of joke-telling, theatre, cinema, song performance and dance within each show. We trace indigenous origins of this conflation of forms by illustrating how delineations between “types” of play, as seen in AY Live, did not exist in indigenous performances. This paper thus, extends research on intermediality and African popular culture by detailing the ways in which Nigerian stand-up enactments are packaged as total entertainment in the manner of pre-existing indigenous performances.