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The Community of God’s Friends
In A Christian-Muslim Comparative Theology of Saints: The Community of God’s Friends, Hans A. Harmakaputra focuses on a question that emerges from today’s multi-faith context: “Is it possible for Christians to recognize non-Christians as saints?” To answer affirmatively, he offers a Christian perspective on an inclusive theology of saints through the lens of comparative theology that is based on the thought of Catholic, Protestant, and Muslim theologians: Karl Rahner, Jean-Luc Marion, Elizabeth Johnson, Dietrich Bonhoeffer, Paul Tillich, and Ibn Arabī’. As a result of this interreligious comparison, three theological constructs emerge: (1) saints as manifestations and revealers of God’s self-communication, (2) the hiddenness of saints, and (3) saints as companions.
These theological constructs redefine and reconfigure Christian understanding of saints on one hand, and on the other hand provide theological reasoning to include non-Christians in the Christian notion of the communion of saints.
These theological constructs redefine and reconfigure Christian understanding of saints on one hand, and on the other hand provide theological reasoning to include non-Christians in the Christian notion of the communion of saints.
The Community of God’s Friends
In A Christian-Muslim Comparative Theology of Saints: The Community of God’s Friends, Hans A. Harmakaputra focuses on a question that emerges from today’s multi-faith context: “Is it possible for Christians to recognize non-Christians as saints?” To answer affirmatively, he offers a Christian perspective on an inclusive theology of saints through the lens of comparative theology that is based on the thought of Catholic, Protestant, and Muslim theologians: Karl Rahner, Jean-Luc Marion, Elizabeth Johnson, Dietrich Bonhoeffer, Paul Tillich, and Ibn Arabī’. As a result of this interreligious comparison, three theological constructs emerge: (1) saints as manifestations and revealers of God’s self-communication, (2) the hiddenness of saints, and (3) saints as companions.
These theological constructs redefine and reconfigure Christian understanding of saints on one hand, and on the other hand provide theological reasoning to include non-Christians in the Christian notion of the communion of saints.
These theological constructs redefine and reconfigure Christian understanding of saints on one hand, and on the other hand provide theological reasoning to include non-Christians in the Christian notion of the communion of saints.
Education and Emotion in a Secular Age
Religious Literacy has become a popular concept for navigating religious diversity in public life. Spanning classrooms to boardrooms, The Politics of Religious Literacy challenges commonly held understandings of religious literacy as an inclusive framework for engaging with religion in modern, multifaith democracies. As the first book to rethink religious literacy from the perspective of affect theory and secularism studies, this new approach calls for a constructive reconsideration focused on the often-overlooked feelings and practices that inform our questionably secular age. This study offers fresh insights into the changing dynamics of religion and secularism in the public sphere.
Education and Emotion in a Secular Age
Religious Literacy has become a popular concept for navigating religious diversity in public life. Spanning classrooms to boardrooms, The Politics of Religious Literacy challenges commonly held understandings of religious literacy as an inclusive framework for engaging with religion in modern, multifaith democracies. As the first book to rethink religious literacy from the perspective of affect theory and secularism studies, this new approach calls for a constructive reconsideration focused on the often-overlooked feelings and practices that inform our questionably secular age. This study offers fresh insights into the changing dynamics of religion and secularism in the public sphere.
Volume Editor:
Pim Valkenberg
A Companion to Comparative Theology offers a unique survey of a rapidly developing field of modern theology in 32 chapters coordinated by five editors. Its first part discusses some of the main historical developments in theology and religious studies before 1985 that are relevant for understanding contemporary approaches in comparative theology. The main part of the companion traces developments in five specific areas of comparative research, starting with classical approaches by Christian comparative theologians, and continuing with responses by scholars from Jewish, Islamic, Hindu, Buddhist and Chinese religious comparative perspectives. The final part of the companion highlights a number of new avenues in comparative theology, discussing new methods, new forms of awareness, new partnerships with other fields of study, and finally some preliminary conclusions.
Contributors are: Nadeen Mustafa A Alsulaimi, María Enid Barga, Bede Benjamin Bidlack, André van der Braak, Francis X. Clooney, Catherine Cornille, Jonathan Edelmann, Marianne Farina, James L. Fredericks, Rouyan Gu, Paul Hedges, Holly Hilgardner, Daniel Joslyn-Siemiatkoski, Louis Komjathy, Christian S. Krokus, LAI, Pan-chiu, Kristin Johnston Largen, John Makransky, Jerry L. Martin, Vahid Mahdavi Mehr, Marianne Moyaert, Emmanuel Nathan, Robert Cummings Neville, Hugh Nicholson, Jerusha Tanner Rhodes, Devorah Schoenfeld, Klaus von Stosch, Axel Marc Oaks Takacs, Pim Valkenberg, Maureen L. Walsh, Kijin James Wu
Contributors are: Nadeen Mustafa A Alsulaimi, María Enid Barga, Bede Benjamin Bidlack, André van der Braak, Francis X. Clooney, Catherine Cornille, Jonathan Edelmann, Marianne Farina, James L. Fredericks, Rouyan Gu, Paul Hedges, Holly Hilgardner, Daniel Joslyn-Siemiatkoski, Louis Komjathy, Christian S. Krokus, LAI, Pan-chiu, Kristin Johnston Largen, John Makransky, Jerry L. Martin, Vahid Mahdavi Mehr, Marianne Moyaert, Emmanuel Nathan, Robert Cummings Neville, Hugh Nicholson, Jerusha Tanner Rhodes, Devorah Schoenfeld, Klaus von Stosch, Axel Marc Oaks Takacs, Pim Valkenberg, Maureen L. Walsh, Kijin James Wu
Volume Editor:
Pim Valkenberg
A Companion to Comparative Theology offers a unique survey of a rapidly developing field of modern theology in 32 chapters coordinated by five editors. Its first part discusses some of the main historical developments in theology and religious studies before 1985 that are relevant for understanding contemporary approaches in comparative theology. The main part of the companion traces developments in five specific areas of comparative research, starting with classical approaches by Christian comparative theologians, and continuing with responses by scholars from Jewish, Islamic, Hindu, Buddhist and Chinese religious comparative perspectives. The final part of the companion highlights a number of new avenues in comparative theology, discussing new methods, new forms of awareness, new partnerships with other fields of study, and finally some preliminary conclusions.
Contributors are: Nadeen Mustafa A Alsulaimi, María Enid Barga, Bede Benjamin Bidlack, André van der Braak, Francis X. Clooney, Catherine Cornille, Jonathan Edelmann, Marianne Farina, James L. Fredericks, Rouyan Gu, Paul Hedges, Holly Hilgardner, Daniel Joslyn-Siemiatkoski, Louis Komjathy, Christian S. Krokus, LAI, Pan-chiu, Kristin Johnston Largen, John Makransky, Jerry L. Martin, Vahid Mahdavi Mehr, Marianne Moyaert, Emmanuel Nathan, Robert Cummings Neville, Hugh Nicholson, Jerusha Tanner Rhodes, Devorah Schoenfeld, Klaus von Stosch, Axel Marc Oaks Takacs, Pim Valkenberg, Maureen L. Walsh, Kijin James Wu
Contributors are: Nadeen Mustafa A Alsulaimi, María Enid Barga, Bede Benjamin Bidlack, André van der Braak, Francis X. Clooney, Catherine Cornille, Jonathan Edelmann, Marianne Farina, James L. Fredericks, Rouyan Gu, Paul Hedges, Holly Hilgardner, Daniel Joslyn-Siemiatkoski, Louis Komjathy, Christian S. Krokus, LAI, Pan-chiu, Kristin Johnston Largen, John Makransky, Jerry L. Martin, Vahid Mahdavi Mehr, Marianne Moyaert, Emmanuel Nathan, Robert Cummings Neville, Hugh Nicholson, Jerusha Tanner Rhodes, Devorah Schoenfeld, Klaus von Stosch, Axel Marc Oaks Takacs, Pim Valkenberg, Maureen L. Walsh, Kijin James Wu
“The future of the Church is in Asia.” (Pope Francis to the Philippine Cardinal Tagle.) Asian Catholic bishops have taken up this challenge since 1970; they show how the Asian Church navigates itself in the midst of Asian religious and cultural plurality. An image of a harmonious, dialogical and inclusive church with its wayfarer’s theology emerges in the theological thought of Asian bishops. This book also shows that the Asian Catholic Church is a lively and vibrant communion of local Churches, whose fresh and inspiring theological thought should be studied and welcomed outside of Asia as well.
“The future of the Church is in Asia.” (Pope Francis to the Philippine Cardinal Tagle.) Asian Catholic bishops have taken up this challenge since 1970; they show how the Asian Church navigates itself in the midst of Asian religious and cultural plurality. An image of a harmonious, dialogical and inclusive church with its wayfarer’s theology emerges in the theological thought of Asian bishops. This book also shows that the Asian Catholic Church is a lively and vibrant communion of local Churches, whose fresh and inspiring theological thought should be studied and welcomed outside of Asia as well.