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Author: Jane Gilmer
The Alchemical Actor – Performing the Great Work: Imagining Alchemical Theatre offers an imagination for new theatre inspired by the directives of Antonin Artaud. The alchemical four elements – earth, water, air and fire and four alchemical stages – nigredo, albedo, citrino and rubedo perform initiatory steps in the practice of alchemical transformational consciousness. The depth psychological work of Carl G. Jung, theatre techniques of Michael Chekhov, Rudolf Steiner, William Shakespeare and others compose this ‘Great Work’. Jane Gilmer conjures the magical unknown leading the reader through material cognition towards gold-making heart-thinking - key to new and future theatre.
Volume Editors: John M. Clum and Natka Bianchini
Albee and Influence is the fourth volume in the series New Directions in Edward Albee Studies sponsored by the Edward Albee Society. The volume contains essays, written by leading Albee scholars, that focus on literary and philosophical influences on Edward Albee’s plays as well as essays on writers and works that Albee influenced. Essays focus on Albee’s relationship with such major American playwrights as Thornton Wilder, Amiri Baraka, Sam Shepard, Lanford Wilson and John Guare. There are also contributions on Albee’s work as mentor to young playwrights. The volume also includes an interview with award-winning director Pam McKinnon.
On the Hybrid Nature of the Book in the Age of Electronic Publishing
Refresh the Book contains reflections on the multimodal nature of the book, focusing on its changing perception, functions, forms, and potential in the digital age. Offering an overview of key concepts and approaches, such as liberature, technotexts, and bookishness, this volume of essays addresses the specificity of the printed book as a complex cultural phenomenon. It discusses diverse forms of representation and expression, both in literary and non-literary texts, as well as in artist’s books. Of special interest are these aspects of the book which resist remediation into the digital form. Finally, the volume contains an extensive section devoted to artistic practice as research, discussing the book as the synthesis of the arts, and site for performative aesthetic activity.

Christin Barbarino, Katarzyna Bazarnik, Christoph Bläsi, Sarah Bodman, Hélène Campaignolle(?), Zenon Fajfer, Annette Gilbert, Susanne Gramatzki, Mareike Herbstreit, Viola Hildebrand-Schat, Thomas Hvid Kromann, Monika Jäger, Eva Linhart, Bettina Lockemann, Patrizia Meinert, Bernhard Metz, Sebastian Schmideler, Monika Schmitz-Emans, Christoph Benjamin Schulz, usus (Uta Schneider & Ulrike Stoltz), Anne Thurmann-Jajes, Sakine Weikert, Gabriele Wix
California Sojourns in Five Installations
Site-Seeing Aesthetics: California Sojourns in Five Installations takes the reader to Dodger Stadium, Fort Ross, Chinese Camp, the Winchester House, and letters from the Gold Country in a writing and reading of cultural time and site performance. These sojourns’ are informed by insights from among other literary and cultural studies, site-specific performance studies, human geography, archeology, and history into a kind of “literary chorography.” Along the road, the book considers how places come before us as dramatized, hybrid creations of layered and “haunted” scripts. In its interdisciplinary nature, Site-Seeing in California thus gestures to alternate paths into our time’s fascination with place, region, and memory, engaging also with questions of and dialogues between region and transnationalism in their aesthetic reflections.
Author: Tiago de Luca

The world envisioned by the idea of world cinema is often tied to a conception of the planet in terms of the global circulation of films and networks of production, consumption and distribution. This article argues for the need to confront the world as a representational and aesthetic category in and of itself.

In: Studies in World Cinema
Author: Ewa Mazierska

This article examines the term ‘World Cinema’ by comparing it to ‘world literature’, as understood by two German thinkers of the Romantic period: Johann Wolfgang von Goethe and Karl Marx, who attributed universal appeal to it. It argues that World cinema, like world literature, testifies to the unequal distribution of economic and cultural power. World Cinema refers to cinemas of peripheries, cinematic production of ‘developing’ or Third World countries or non-Hollywood. Moreover, it does not encompass everything which is produced in the peripheries, but only that part, which lends itself to the gaze of (broadly understood) western scholars. Inevitably, such gaze privileges ‘canonical works’, which have already received national recognition and which due to their subjects, forms or ideologies, align themselves with the production in the centre. However, there are also films created in the peripheries which transcended national boundaries despite being openly local and even hostile to the idea of competing with other films on the global market, especially films made in Hollywood or modelled on Hollywood, such as Third Cinema, whose analysis concludes the discussion.

In: Studies in World Cinema

The article explores the concept of world cinema as an other to global cinema from a marketing perspective. Special attention is given to the way the world cinema universe is presented on video-on-demand platforms in Western markets. To demonstrate that the stories, scope and concerns of this universe vary according to marketing objectives, the article compares presentations on three platforms with contrasting business models and marketing algorithms: Netflix, Filmin, and FilmDoo. This leads to an important conclustion: presentations on platforms with an apparently more ethical business model are not necessarily more progressive and more advantageous to world cinema in terms of avoiding its “genre-fication”.

In: Studies in World Cinema
Author: William Brown

In this essay, I engage with the concept of ‘world cinema,’ identifying ways in which the term ‘world’ might always already come loaded with masculine and, in particular, white connotations, such that a turn to ‘world cinema’ runs the risk of reaffirming the centrality of masculinity and whiteness—at a time when, perhaps it is of utmost importance, for the sake of the continuation of human and other life, to challenge and perhaps even to negate that centrality. What applies to ‘world’ (which may be a shorthand for white masculinity) may also apply to cinema, and so it is that cinema and white masculinity alike that must be abandoned for human life on Earth to progress. To propose a turn to world cinema may thus not ‘work’ as a means to develop film studies in an ethical, more inclusive direction, since both world and cinema are by nature exclusive, rather than inclusive.

In: Studies in World Cinema
In: Site-Seeing Aesthetics
In: Site-Seeing Aesthetics