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This book is a literary study tracing the roles and functions of angels as characters in Sufi literature, based on their functions outlined in the Qurʾān. If you pick up any book discussing Islam or islamic theology, you will probably find angels in it - one never thinks much about them, and they often seem marginal. However, whether real or a simple literary device, what are the angels’ real functions in a text? This study proposes to outline their functions, and more specifically what classical Sufi literature (7th-12th century CE) makes of them.
Author:
This book is a literary study tracing the roles and functions of angels as characters in Sufi literature, based on their functions outlined in the Qurʾān. If you pick up any book discussing Islam or islamic theology, you will probably find angels in it - one never thinks much about them, and they often seem marginal. However, whether real or a simple literary device, what are the angels’ real functions in a text? This study proposes to outline their functions, and more specifically what classical Sufi literature (7th-12th century CE) makes of them.
Christians, Muslims, and the Comparative Theology of Missions
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Christians, Muslims, and the Comparative Theology of Missions
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Abstract
This article explores the contingency of the encounter between Jesus of Nazareth as representative of YHWH and Mary Magdalene that occurs at Jesus’s tomb. It interprets two important passages from the Gospel of Mark (Mk 16:1–8) and the Gospel of John (Jn 20:11–18) in order to reflect upon the Absolute which arises from this encounter. In Mark’s Gospel, the result of the encounter is the reference to a never-derivable and unrepresentable beginning, on which the text of Mark is built. The Gospel of John, which refers to Mark, concretizes this as the beginning of love and the covenant partnership between Jesus and Mary Magdalene. It is a contingent encounter because there is no external necessity for it. The crucial point is that the event of God only manifests itself in unforeseen encounters. Therefore the experience of an encounter which sets a new beginning in motion and the existence of God are inextricably linked.
The series "Intercultural Theology and Study of Religions" will appear as a joint publication by Brill | Rodopi, Leiden - Boston and Verlag Königshausen und Neumann, Würzburg. The German editions will be published by Verlag Königshausen und Neumann, all other publications by Rodopi.
Die Reihe "Theologie Interkulturell und Studium der Religionen" wird gemeinsam von Brill | Rodopi, Leiden - Boston, und dem Verlag Königshausen und Neumann, Würzburg, herausgegeben. Die Veröffentlichungen in deutscher Sprache erscheinen im Verlag Königshausen und Neumann, alle anderen bei Rodopi.
The series published two volumes over the last 5 years.
Die Reihe "Theologie Interkulturell und Studium der Religionen" wird gemeinsam von Brill | Rodopi, Leiden - Boston, und dem Verlag Königshausen und Neumann, Würzburg, herausgegeben. Die Veröffentlichungen in deutscher Sprache erscheinen im Verlag Königshausen und Neumann, alle anderen bei Rodopi.
The series published two volumes over the last 5 years.
Abstract
The relationship between science and religion has been a topical issue in the Western world, both in academic and popular literature. It has, however, been a peripheral issue in Africa, the epicentre of Christianity and where both religion and science play a prominent role. Where African scholars have written about it, it has largely focused on Pentecostal and Charismatic churches to the negligence of mainline churches. This article examines the views and responses of the South African Council of Churches (SACC), the largest ecumenical body in the country, to the COVID-19 pandemic in the light of the science and religion debate. The views and responses of the SACC to the pandemic were gathered from the various press statements and documents that the ecumenical body produced between March 2020 and September 2021.
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Y a-t-il un lieu d’où prend son départ la démarche certalienne ? Conscients que le même Certeau a toujours regardé avec suspect toute fixation d’un lieu, nous faisons l’hypothèse qu’il existe néanmoins un lieu paradoxal qui est à l’origine de sa démarche, aussi bien existentielle qu’intellectuelle : la blessure. Au fin fond de l’homme, nous laisse entendre Certeau, il y a une blessure, engendrée par un manque : c’est le désir blessé par l’absence de l’Autre, qui est en même temps la trace de sa présence. Une perspective anthropologique et théologique se déploie à partir de cette blessure, mais aussi un style et une manière de regarder le passé, d’interpréter les agissements des hommes et des femmes d’aujourd’hui, et de défricher le terrain pour ce qui est à venir.
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Shīʿī mujtahids (mujtahidun) and thinkers often try to adopt the norms of Islamic law to contemporary conditions, and usually it is hampered by the absolute authority of the ‘letter’ of the Qurʾān, Sunna, and sometimes the opinions of authoritative theologians of the past, which leads to an understanding of Islamic law as dogmatic. However, some scholars attempt to revise this approach, appealing to the principles and ‘spirit’ of the Qurʾānic verses and the need for the Islamic legal norms to meet the conditions of the time and place of their application. This paper analyses the case studies with approaches of contemporary Shīʿī mujtahids Yousef Saanei and Mohammad Ebrahim Jannaati and their views on this issue.
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In recent years, numerous studies of prayer practices have been presented in the field of cultural and religious sciences. In his article on “L’homme en prière, cet ‘arbre de gestes’”, Michel de Certeau makes the gestures of prayer and the space inhabited by prayer the starting point for a fundamental approach to human existence. The following article builds on these reflections and, in the context of the ‘spacial turn’ in the cultural sciences, attempts to work out with Michel de Certeau the paths to an ‘intellectus fidei’ in these times of broken links with the ecclesial institution, when spirituality is gaining new importance, even in secular circles.
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More than any other biblical book, the Song of Songs has over the centuries generated a tumultuous conflict of interpretations, which divide between an overly sacred allegorism and an excessive profane materialism of the text. This article addresses the hermeneutical question of the Canticle and considers the corporeality of its language, in which the question of meaning cannot be separated from the question of the body and its affections. The philosophical categories of Platonic chora in Julia Kristeva’s reception and Lacanian lalangue will be examined, each of which stands at the crossroads between biology and sense, libido and signifiers, and affect and meaning. Within this horizon, the woman who is the speaking subject of this biblical text becomes a witness to the powerful yet ambivalent experience of eros, of a desire characterised by a dialectic of presence and absence, but above all of a word inhabited by the body.
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Benjamin’s essay Toward the Critique of Violence has often irritated readers. This is even more true of his concept of divine violence, which is defined as “law-annihilating” and goes against legally sanctioned state sovereignty. In this paper, I present a new reading of both Benjamin’s essay and divine violence. Against an apocalyptic tendency of Benjamin, I argue that divine violence can only be an instrument of justice if it is understood as violence suffered rather than perpetrated. This is especially the case where people suffer persecution – imprisonment, torture, death – as a result of nonviolent resistance to an oppressive political regime. Only where such resistant suffering occurs, can violence properly be called divine. Only then does it offer a perspective beyond the never-ending atrocities of human history.