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The Brill Encyclopedia of Early Christianity (BEEC) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.
The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.
The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.

This is Volume 6, She - Zos & Index.
Each volume of Early Christianity in Greece focuses on the rise and expansion of Christianity in a specific geographic region up to the end of the reign of Justinian I in 565 CE. The monographs take into account all relevant literary and non-literary evidence, paying special attention to epigraphical material collected during the Topoi project B 5-3 in Incriptiones Christianae Graecae, placing it within its archaeological context, and document the current state of research. Because of the interrelatedness of epigraphical and archaeological evidence, the volumes are prepared in close collaboration between historians of early Christianity, epigraphists and archaeologists.
In this volume Julien M. Ogereau investigates the origins and development of Christianity in the Roman province of Macedonia in the first six centuries CE. Drawing from the oldest literary sources, Ogereau reconstructs the earliest history of the first Christian communities in the region and explores the legacy of the apostle Paul in the cities of Philippi, Thessalonica, and Beroea. Turning to the epigraphic and archaeological evidence, Ogereau then examines Christianity’s dissemination throughout the province and its impact on Macedonian society in late antiquity, especially on its epigraphic habits and material culture.
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia
In: Early Christianity in Macedonia