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Anti-Global Religion, Global Dissent and Multiple Globalisms
Most great religious traditions are global in scope, but they are often used to promote nationalist and isolationist ideas. Why do politicians in Poland and Lithuania stress the strong bond between the Catholic Church and the national identities? And how are ethno-religious conflicts expressed in Norway? In this book, you will find new data and new insights, providing explanations for these and other questions. Fascinating case studies from Europe and China are the basis for analyses on how global interconnectedness sparks both unity and conflict within religious spheres, demonstrating the interplay of local and global influences as well as the dynamics of glocalization.

Contributors are: Milda Ališauskienė, Peter B. Andersen, Eileen Barker, Peter Beyer, Irena Borowik, Lisbet Christoffersen, Inger Furseth, Peter Gundelach, Annika Hvithamar, Massimo Introvigne, Hans Raun Iversen, Brian Arly Jacobsen, Niels Kærgaard, Pål Repstad, and Morten Warmind.


Brill publications by Margit Warburg
Books

Book chapters & journal articles
Change and Its Discontents. Religious Organizations and Religious Life in Central and Eastern Europe
Volume Editors: and
This volume presents a comparative study on the pivotal role of religion in social transformation of Central and Eastern Europe (CEE) over the past three decades. Organized into four thematic sections, it examines divergent patterns of religiosity and non-religious worldviews, secularization, religious presence in public life, and processes of identity formation. Comparison across the countries in the CEE reveals the absence of uniform and synchronic dynamics in the region. The geopolitical and cultural heterogeneity, the need to understand post-1989 social processes in the context of a much longer historical development of the region, and the importance of incorporating religious factors — are central to all contributions in this volume.

Contributors are: Mikhail Antonov, Olga Breskaya, Zsuzsanna Demeter-Karászi, Jan Kaňák, Alar Kilp, Zsófia Kocsis, Tobias Koellner, Valéria Markos, András Máté-Tóth, Jerry G. Pankhurst, Gabriella Pusztai, Ringo Ringvee, Ariane Sadjed, Marjan Smrke, Miroslav Tížik, David Václavík, Jan Váně, Marko Veković, and Siniša Zrinščak.
Volume Editors: and
The Canadian Pentecostal Experience includes eighteen essays organized into three themes: 1) Historiography and Early Canadian Pentecostalism; 2) Theological Practices and Processes; and 3) Social and Cultural Change. This collection makes a significant contribution to the growing literature of global Pentecostal scholarship. The works are important for the Canadian context but as the editors argue in the Introduction, Canadian Pentecostalism is “glocal” (shaped by both local and global realities). This collection will interest readers drawn from the wider field of religious studies and global Pentecostalism to initiate conversations about how Pentecostalism evolves in both its local and global expressions.
Religious Stories Korean American Dreamers Tell in the Face of Uncertainty
Author:
In Undocumented Migration as a Theologizing Experience, Eunil David Cho examines how Korean American undocumented young adults tell religious stories to cope with the violence of uncertainty and construct new meanings for themselves. Based on in-depth interviews guided by narrative inquiry, the book follows the stories of ten Korean American DACA (Deferred Action for Childhood Arrivals) recipients who have found their lives in limbo. While many experience narrative foreclosure, believing “My story is over,” Cho highlights how telling religious stories enables them to imagine and create new stories for themselves not as shunned outsiders, but as beloved children of God.
Divine Disclosure, Nafs and the Transcendental Self in Islamic Thought
Author:
In Spirit of the Mind, Sanaullah Khan delves into Islamic perspectives on the soul and its implications for spirituality and self-cultivation. Despite varying views on the soul's composition, a shared belief has persisted among theologians, scholars, preachers and reformists that it bears traces of the divine. Thus, drawing closer to God and gaining knowledge of nature involve returning to the soul's natural state of perfection. Central to Islamic thought is the struggle between the soul and the nafs (lower self), embodying carnal desires. In this context, achieving closeness to God requires purifying the soul to control the nafs. Khan traces a genealogy of the Islamic notion of the soul by exploring disturbances of the soul through Greek humoral theory, notions of spiritual weakness as deviation from perfection, the heart representing the seat of the soul, and the soul's aspiration for the divine light (nur) for its purification. Khan reflects on Islamic notions of the self through the tradition of the Perfect Man, which emphasizes spiritual ascent and divine proximity. Overall, the monograph offers a nuanced exploration of the soul's significance in Islamic thought, highlighting what thinkers have considered as the path to divine proximity and enlightenment.