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In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In: Philo of Alexandria: On the Change of Names
In his De peccato originali (1679), Hadriaan Beverland (1650-1716) presented his thesis that sex was the original sin and a vital part of human nature. Building on contemporary insights into the history of the text of the Bible, he criticised the hypocritical attitudes among the religious and social elite of his day concerning the biblical text and sexual morality. The work became notorious in the seventeenth century and led to its author’s banishment. In the eighteenth century, it exerted considerable influence on the way in which many in Europe came to see sexuality.

This annotated edition with English translation also includes a comprehensive introduction that includes a contextualization of the De peccato originali and its impact.