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This book is a collection of studies initially presented at the Third International Conference on Clement of Alexandria, which was focused on the Paedagogus. Although on the surface the Paedagogus seems to be more easily accessible than Clement's lengthier Stromateis or his fragmentary Excerpta ex Theodoto, the studies show that a profound theological undercurrent runs through the three books of the Paedagogus – the first focusing on the Logos, and the other two on ethics.
Contributors: Emanuela Prinzivalli, Veronika Hrůšová, Miklós Gyurkovics, Edward Creedy, Marco Rizzi, Annewies van den Hoek, Vít Hušek, Léon-Ferdinand Karuhije, Lenka Karfíková, Ilaria L.E. Ramelli, Riemer Roukema, Jana Plátová, Johannes Aakjær Steenbuch, Dawn LaValle Norman, Carlo Perelli.
Contributors: Emanuela Prinzivalli, Veronika Hrůšová, Miklós Gyurkovics, Edward Creedy, Marco Rizzi, Annewies van den Hoek, Vít Hušek, Léon-Ferdinand Karuhije, Lenka Karfíková, Ilaria L.E. Ramelli, Riemer Roukema, Jana Plátová, Johannes Aakjær Steenbuch, Dawn LaValle Norman, Carlo Perelli.
This book is a collection of studies initially presented at the Third International Conference on Clement of Alexandria, which was focused on the Paedagogus. Although on the surface the Paedagogus seems to be more easily accessible than Clement's lengthier Stromateis or his fragmentary Excerpta ex Theodoto, the studies show that a profound theological undercurrent runs through the three books of the Paedagogus – the first focusing on the Logos, and the other two on ethics.
Contributors: Emanuela Prinzivalli, Veronika Hrůšová, Miklós Gyurkovics, Edward Creedy, Marco Rizzi, Annewies van den Hoek, Vít Hušek, Léon-Ferdinand Karuhije, Lenka Karfíková, Ilaria L.E. Ramelli, Riemer Roukema, Jana Plátová, Johannes Aakjær Steenbuch, Dawn LaValle Norman, Carlo Perelli.
Contributors: Emanuela Prinzivalli, Veronika Hrůšová, Miklós Gyurkovics, Edward Creedy, Marco Rizzi, Annewies van den Hoek, Vít Hušek, Léon-Ferdinand Karuhije, Lenka Karfíková, Ilaria L.E. Ramelli, Riemer Roukema, Jana Plátová, Johannes Aakjær Steenbuch, Dawn LaValle Norman, Carlo Perelli.
Series:
Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Volume: 2025 and
Humanities and Social Sciences E-Books Online, Volume: 2025
Author:
Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online, Collection 2025 is the electronic version of the book publication program of Brill in the field of Biblical Studies, Ancient Near East and Early Christianity in 2025.
Coverage:
Biblical Studies, Ancient Judaism, Ancient Near East, Egyptology, Dead Sea Scrolls, Gnosticism & Manichaeism, Early Church & Patristics
This E-Book Collection is part of Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online Collection.
The title list and free MARC records are available for download here.
For other pricing options, consortium arrangements and free 30-day trials contact us at sales-us@brill.com (the Americas) or sales-nl@brill.com (Europe, Middle East, Africa & Asia-Pacific).
Coverage:
Biblical Studies, Ancient Judaism, Ancient Near East, Egyptology, Dead Sea Scrolls, Gnosticism & Manichaeism, Early Church & Patristics
This E-Book Collection is part of Brill's Biblical Studies, Ancient Near East and Early Christianity E-Books Online Collection.
The title list and free MARC records are available for download here.
For other pricing options, consortium arrangements and free 30-day trials contact us at sales-us@brill.com (the Americas) or sales-nl@brill.com (Europe, Middle East, Africa & Asia-Pacific).
Introduction, Translation, and Commentary
Author:
In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.
Introduction, Translation, and Commentary
Author:
In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer’s Odyssey, Philo reads Moses’s story of Abraham as an account of the soul’s progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of souls which recognize their mortal nothingness, the possibility of human faith enabled by peerless faithfulness of God, and the fruit of moral perfection: joy divine, prefigured in the birth of Isaac.
The Enduring Legacies of Russian Formalism and the Prague Linguistic Circle
This collection of essays explores the rich intellectual heritage of Russian Formalism and the Prague School of Linguistics to illuminate their influence on the field of biblical studies and apply their constructive and creative potential for advancing linguistic theory, discourse analysis, and literary interpretation of the texts of the Old and New Testaments in their original languages
The Enduring Legacies of Russian Formalism and the Prague Linguistic Circle
This collection of essays explores the rich intellectual heritage of Russian Formalism and the Prague School of Linguistics to illuminate their influence on the field of biblical studies and apply their constructive and creative potential for advancing linguistic theory, discourse analysis, and literary interpretation of the texts of the Old and New Testaments in their original languages
Mapping “I Am” in the Gospel of John
Author:
This book introduces a new methodological framework based on the theory of Systemic Functional Linguistics which can examine the linguistic features of the New Testament text. By applying a two-step discourse analysis model that includes a functional-semantic analysis and a rhetorical-relational analysis, this book argues that the twenty-eight occurrences of “I am” in Jesus’s utterances throughout the Gospel of John reinforce John’s portrayal of Jesus’s divinity. In the light of John’s construing of Jesus’s divinity, this new analysis of the Johannine “I am” phrases demonstrates how Johannine Christology is expressed through the narrative of John’s Gospel with various textual characteristics.
Mapping “I Am” in the Gospel of John
Author:
This book introduces a new methodological framework based on the theory of Systemic Functional Linguistics which can examine the linguistic features of the New Testament text. By applying a two-step discourse analysis model that includes a functional-semantic analysis and a rhetorical-relational analysis, this book argues that the twenty-eight occurrences of “I am” in Jesus’s utterances throughout the Gospel of John reinforce John’s portrayal of Jesus’s divinity. In the light of John’s construing of Jesus’s divinity, this new analysis of the Johannine “I am” phrases demonstrates how Johannine Christology is expressed through the narrative of John’s Gospel with various textual characteristics.
Exegese von Phil 3 vor dem Hintergrund der stoischen Philosophie und der patristischen Rezeption
Author:
This volume explores the writings of Paul, Seneca, and Clement of Alexandria, providing a fresh outlook on conformity with Christ's death as illustrated in Phil 3:10. It examines Paul's concept of meditatio mortis and brings it into discussion with the Stoic tradition of Seneca in the 'West' and the theological insights of Clement of Alexandria in the 'East'. This endeavour enriches the scholarly discourse and enhances the understanding of the theological concepts within Philippians 3.
Die vorliegende Studie untersucht die Schriften von Paulus, Seneca und Clemens von Alexandrien und bietet einen neuen Blick auf die Gleichförmigkeit mit dem Tod Christi, wie sie in Phil 3,10 dargestellt wird. Im Fokus steht Paulus' Konzept der meditatio mortis, das mit der stoischen Tradition des Seneca im "Westen" und den theologischen Einsichten des Clemens von Alexandrien im "Osten" ins Gespräch gebracht wird. Dieses Bemühen fördert das Verständnis der theologischen Konzepte in Phil 3.
Die vorliegende Studie untersucht die Schriften von Paulus, Seneca und Clemens von Alexandrien und bietet einen neuen Blick auf die Gleichförmigkeit mit dem Tod Christi, wie sie in Phil 3,10 dargestellt wird. Im Fokus steht Paulus' Konzept der meditatio mortis, das mit der stoischen Tradition des Seneca im "Westen" und den theologischen Einsichten des Clemens von Alexandrien im "Osten" ins Gespräch gebracht wird. Dieses Bemühen fördert das Verständnis der theologischen Konzepte in Phil 3.
Exegese von Phil 3 vor dem Hintergrund der stoischen Philosophie und der patristischen Rezeption
Author:
This volume explores the writings of Paul, Seneca, and Clement of Alexandria, providing a fresh outlook on conformity with Christ's death as illustrated in Phil 3:10. It examines Paul's concept of meditatio mortis and brings it into discussion with the Stoic tradition of Seneca in the 'West' and the theological insights of Clement of Alexandria in the 'East'. This endeavour enriches the scholarly discourse and enhances the understanding of the theological concepts within Philippians 3.
Die vorliegende Studie untersucht die Schriften von Paulus, Seneca und Clemens von Alexandrien und bietet einen neuen Blick auf die Gleichförmigkeit mit dem Tod Christi, wie sie in Phil 3,10 dargestellt wird. Im Fokus steht Paulus' Konzept der meditatio mortis, das mit der stoischen Tradition des Seneca im "Westen" und den theologischen Einsichten des Clemens von Alexandrien im "Osten" ins Gespräch gebracht wird. Dieses Bemühen fördert das Verständnis der theologischen Konzepte in Phil 3.
Die vorliegende Studie untersucht die Schriften von Paulus, Seneca und Clemens von Alexandrien und bietet einen neuen Blick auf die Gleichförmigkeit mit dem Tod Christi, wie sie in Phil 3,10 dargestellt wird. Im Fokus steht Paulus' Konzept der meditatio mortis, das mit der stoischen Tradition des Seneca im "Westen" und den theologischen Einsichten des Clemens von Alexandrien im "Osten" ins Gespräch gebracht wird. Dieses Bemühen fördert das Verständnis der theologischen Konzepte in Phil 3.
Pagan Antiquity and the Biblical Text in the Scholarly World of Guillaume Bonjour (1670-1714)
Author:
The present work offers the first major study of the Augustinian historian and missionary Guillaume Bonjour (1670-1714) and places Bonjour’s hitherto unstudied contributions to pagan mythography, biblical chronology, and ancient religion in their historical, intellectual context. It argues that Bonjour was part of a prominent scholarly tradition which advanced a new understanding of and approach to studying pagan antiquity, an approach which, if developed with the intention of elucidating and further confirming traditional assumptions about the authority of biblical history, nevertheless proved innovative for the way in which it postulated a new relationship between the “sacred” and the “profane” in ancient history.
Pagan Antiquity and the Biblical Text in the Scholarly World of Guillaume Bonjour (1670-1714)
Author:
The present work offers the first major study of the Augustinian historian and missionary Guillaume Bonjour (1670-1714) and places Bonjour’s hitherto unstudied contributions to pagan mythography, biblical chronology, and ancient religion in their historical, intellectual context. It argues that Bonjour was part of a prominent scholarly tradition which advanced a new understanding of and approach to studying pagan antiquity, an approach which, if developed with the intention of elucidating and further confirming traditional assumptions about the authority of biblical history, nevertheless proved innovative for the way in which it postulated a new relationship between the “sacred” and the “profane” in ancient history.