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The Case of Polish Female Converts to Islam
This is the first systematic study of Polish women's conversion to Islam in English. Through interviews with Polish female converts to Islam and ethnographic observation, we learn about their journey to Islam in a country where Muslims constitute less than 0,5% of the population and experience daily struggles related to maintaining their national and religious identities sometimes considered to be spoiled. The analysis presented in the book illuminates different factors that shape the converts' religious lives: attempts to establish "Polish Islam" with its unique cultural flavor; a new hybrid language that includes Polish, English and Arabic elements; intersectional identities as women, Muslims, Poles, and Eastern European immigrants among those who live outside of Poland. This study offers a fascinating window into the lives of Muslims in a sociopolitical context that is considered to be on the margins of the "Muslim world."
Stories of Pentecostal conversion and church growth in Roma communities are prolific across Europe but how does conversion impact daily lives in the context of economic hardship and social marginalization? In fact, Roma Pentecostal life stories from Croatia and Serbia reveal both resilience and suffering, and consequently reveal the struggle of lived faith amidst formidable challenges. In what ways, then, has a new Pentecostal identity shifted relationships, thinking, and behaviour? This ethnography explores the ways in which these Roma Pentecostals incorporate their faith in their daily lives through analysing their life stories in conjunction with their socio-cultural contexts and Pentecostal theology.
Interreligious Dialogue, Agreements, and Toleration in 16th–18th Century Eastern Europe
Searching for Compromise? is a collection of articles researching the issues of toleration, interreligious peace and models of living together in a religiously diverse Central and Eastern Europe during the Early Modern period.

By studying theologians, legal cases, literature, individuals, and congregations this volume brings forth unique local dynamics in Central and Eastern Europe. Scholars and researchers will find these issues explored from the perspectives of diverse groups of Christians such as Catholics, Hussies, Bohemian Brethren, Old Believers, Eastern Orthodox, Lutherans, Calvinists, Moravians and Unitarians. The volume is a much-needed addition to the scholarly books written on these issues from the Western European perspective.

Contributors are Kazimierz Bem, Wolfgang Breul, Jan Červenka, Sławomir Kościelak, Melchior Jakubowski, Bryan D. Kozik, Uladzimir Padalinski, Maciej Ptaszyński, Luise Schorn-Schütte, Alexander Schunka, Paul Shore, Stephan Steiner, Bogumił Szady, and Christopher Voigt-Goy.
From Volume 7 onwards, new format with a more current and topical focus on a country level.

The Yearbook of Muslims in Europe is an essential resource for analysis of Europe's dynamic Muslim populations. Featuring up-to-date research from forty-three European countries, this comprehensive reference work summarises significant activities, trends, and developments.

Each new volume reports on the most current information available from surveyed countries, offering an annual overview of statistical and demographic data, topical issues of public debate, shifting transnational networks, change to domestic and legal policies, and major activities in Muslim organisations and institutions. Supplementary data is gathered from a variety of sources and evaluated according to its reliability.

In addition to offering a relevant framework for original research, the Yearbook of Muslims in Europe provides an invaluable source of reference for government and NGO officials, journalists, policymakers, and related research institutions.
Free access
In: Religion and Gender
Free access
In: Religion and Gender
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Abstract

This article describes three different readings of the creation story of Eve and Adam, occurring over the life span of Henny Dons, a Protestant Christian and first-wave feminist in early-twentieth-century Norway. I discuss her changing understandings of this creation account over the course of her life. More broadly I explore her approach to biblical reading (as receiving, arranging, and iterating) and how this shaped her as a religious feminist subject. I argue that what is going on in her iterated re-readings is not fully captured by the frame of self-cultivation. Rather, this religious feminist subject shows us a series of woman-word operations that receive and arrange a variety of material and discursive entities together in a circuit of “being created woman.”

Open Access
In: Religion and Gender

Abstract

Do Christian women who identify as feminist act differently than those who do not? Scholars have pointed out that religious women may exhibit beliefs about gender equality, whether or not they identify as feminists. But do women who choose to identify explicitly as feminists differ in their behavior from women who do not? We answer this question by analyzing 307 qualitative survey responses from Christian women in the U.S. about an important point in their lives, when gender and religious identities become particularly salient and fraught: weddings. We found that explicit feminists thought and acted differently compared to “implicit” and “non” feminists. Further, Protestant and Catholic feminists used different strategies to intersect their feminist and religious identities. We conclude that the decision to identify explicitly as a feminist or not does not just represent a semantic difference between Christian women but a real difference in both beliefs and actions.