This book examines the changes and challenges to democracy particularly in contemporary Russia. In the first section, Russian and American philosophers scrutinize the virtues and vices facing a country changing to a democratic government. The book, secondly, explores the challenges facing a democratic Russia. Lastly, the book considers carefully issues of social justice arising from the relationship between democracy and the current economic climate of globalization. The series
Contemporary Russian Philosophy explores a variety of perspectives in and on philosophy as it is currently being practiced in Russia. Co-sponsored by the Center for Professional and Applied Ethics at the University of North Carolina, Charlotte, and by the Russian Philosophical Society, this special series features collaborative works between Russians and Americans, collections of essays by Russians, and monographs by Russians. All volumes are published in English.
Dialogical reason requires dialogue among the members of a community. Thinkers like Habermas and Apel have proposed that judgments of both fact and value become objects of public debate. The debate should determine whether these judgments can earn the assent of the community. If so, they attain a degree of intersubjective validity. Javier Muguerza’s
Ethics and Perplexity makes a highly original contribution to the debate over dialogical reason. The work opens with a letter that establishes a parallel between Ethics and Perplexity and Maimonides’s classic
Guide of the Perplexed. It concludes with an interview that repeatedly strikes sparks on Spanish philosophy’s emergence from its “long quarantine,” as Muguerza puts it. These informal pieces—witty, informative, conversational—orbit the nucleus of the work: a formidable critique of dialogical reason. The result is a volume by turns vivid and profound. Muguerza insists that the experience of perplexity is inseparable from the exercise of philosophy. Perplexity is linked to aporia and wonder, which the ancients identified as the origin of their activity. The only solidarity among philosophers is that of searching, and philosophy is hardly more than a set of questions unceasingly posed and posed again, of forever open problems, of perplexities that assail us over and over again. Perplexity avoids both the certainty of dogmatism and the ignorance of skepticism. In fact, it is the only philosophical ailment capable of immunizing us against both. Philosophy is always a guide to the perplexed. The series
Philosophy in Spain, founded to bring Spanish philosophy to the attention of English-speaking philosophers, seeks outstanding works by classic and contemporary Spanish thinkers as well as books on Spanish philosophy.
Written across the disciplines of art history, literature, philosophy, sociology, and theology, the ten essays comprising the collection all insist on multidimensional definitions of evil.
Taking its title from a moment in Shakespeare’s
Tempest when Prospero acknowledges his responsibility for Caliban, this collection explores the necessarily ambivalent relationship between humanity and evil. To what extent are a given society’s definitions of evil self-serving? Which figures are marginalized in the process of identifying evil? How is humanity itself implicated in the production of evil? Is evil itself something fundamentally human? These questions, indicative of the kinds of issues raised in this collection, seem all the more pressing in light of recent world events.
The ten essays were originally presented at the First Global Conference on Perspectives on Evil and Human Wickedness, held in March 2000 in Lady Margaret Hall, Oxford University.
Written across the disciplines of law, literature, philosophy, and theology,
Understanding Evil: An Interdisciplinary Approach represents wide-ranging approaches to and understandings of “evil” and “wickedness.”
Consisting of three sections – “
Grappling with Evil,” “
Justice, Responsibility, and War” and “
Blame, Murder, and Retributivism,” - all the essays are inter-disciplinary and multi-disciplinary in focus. Common themes emerge around the dominant narrative movements of grieving, loss, powerlessness, and retribution that have shaped so many political and cultural issues around the world since the fall of 2001. At the same time, the interdisciplinary nature of this collection, together with the divergent views of its chapters, reminds one that, in the end, an inquiry into “evil” and “wickedness” is at its best when it promotes intelligence and compassion, creativity and cooperation.
The thirteen essays are originally presented at and then developed in light of dialogues held at the Third Global Conference on Perspectives on Evil and Human Wickedness, held in March 2002 in Prague.
This book has its philosophical starting point in the idea that group-based social movements have positive implications for peace politics. It explores ways of imagining community, nation, and international systems through a political lens that is attentive to diversity and different lived experiences. Contributors suggest how groups might work toward new nonviolent conceptions and experiences of diverse communities and global stability.
This book gathers six trenchant new analyses of the idea of the person as raised by the German philosopher and social theorist Max Scheler (1874–1928). The issues raised in the volume are both timely and perennial, from considerations of postmodernity, phenomenology, and metaphysics, to sharp-edged comparisons with other thinkers, including Immanuel Kant, Martin Heidegger, Emmanuel Levinas, Eric Voegelin, Richard Rorty, and Hannah Arendt.
This book advocates a return to the spirit of the Greek notion of
paideia, emphasizing a pedagogy of becoming. The authors offer a holistic approach to education that aspires toward the inclusion, promotion, and nurturance of virtue and valuation. Topics range from the purely conceptual to applied methodology. Several key issues and contemporary trends in education are addressed philosophically, including the values of wisdom, morality, compassion, empathy, interdependence, authenticity, and self-understanding.
This book explores many of the issues that arise when we consider persons who are in pain, who are suffering, and who are nearing the end of life. Suffering provokes us into a journey toward discovering who we are and forces us to rethink many of the views we hold about ourselves.