Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in
Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise.
Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.
Reading Gramsci is a collection of essays by Francisco Fernández Buey with a unifying theme: the enduring relevance of Gramsci’s political, philosophical and personal reflections for those who wish to understand and transform ‘the vast and terrible world’ of capital.
Reading Gramsci is of considerable biographical and philosophical interest for scholars and partisans of communism alike.
Fernández Buey distils Gramsci’s intimate thinking on the relation between love and revolutionary engagement from Gramsci’s personal correspondence; he reveals how Gramsci draws on both Marxism and Machiavellianism in order to formulate his conception of politics as a collective ethics; he retraces the trajectory of Gramsci’s thinking in the
Prison Notebooks, and elucidates Gramsci’s reflections on the relation between language and politics.
English translation of
Leyendo a Gramsci, published by El Viejo Topo in 2001.
Collaborative Projects - An Interdisciplinary Study presents research in disciplines ranging from Education, Psychotherapy and Social Work to Literacy and anti-poverty Project Management to Social Movement studies and Political Science. All the contributions are unified by use of the concept of 'project'. 'Project' is 'leading activity' for Child Development, whilst 'life project' may play a crucial role in personal development and Psychotherapy; the social fabric of a community can be understood as woven from projects which may be sustained by NGOs, or develop from social movements to institutions. Giving concrete content to the concept of 'project' in each domain of research, opens a prospect of a genuinely interdisciplinary human science.
Contributors are: Igor Arievitch, Michael Arnold, Lynn Beaton, William Blanton, Andy Blunden, Michael Cole, Brecht De Smet, Natalia Gajdamaschko, Virginia Gordon, Manfred Holodynski, Naja Berg Hougaard, Vera John-Steiner, Elena Kravtsova, Gennadiy Kravtsov, Ron Lubensky, Morten Nissen, Jennifer Power, Mike Rifino, Keiko Matsuura, Francisco Medina, Anna Stetsenko, Greg Thompson, Chiel van der Veen, Eduardo Vianna, Lynne Wolbert, and Helena Worthen.
How to explain the hegemonic stability of neoliberal capitalism even in the midst of its crises? The emergence of ideology theories marked a re-foundation of Marxist research into the functioning of alienation and subjection. Going beyond traditional concepts of ‘manipulation’ and ‘false consciousness’, they turned to the material existence of hegemonic apparatuses and focused on the mostly unconscious effects of ideological practices, rituals and discourses. Jan Rehmann reconstructs the different strands of ideology theories ranging from Marx to Adorno/Horkheimer, from Lenin to Gramsci, from Althusser to Stuart Hall, from Bourdieu to W.F. Haug, from Foucault to Butler. He compares them in a way that a genuine dialogue becomes possible and applies the different methods to the ‘market totalitarianism’ of today’s high-tech-capitalism.
Although Alasdair MacIntyre is best known today as the author of
After Virtue (1981), he was, in the 1950s and 1960s, one of the most erudite members of Britain’s Marxist Left: being a militant within, first, the Communist Party, then the New Left, and finally the heterodox Trotskyist International Socialism group. This selection of his essays on Marxism from that period aims to show that his youthful thought profoundly informed his mature ethics, and that, in the wake of the collapse of the state-capitalist regimes in Russia and Eastern Europe, the powerful and optimistic revolutionary Marxist ethics of liberation he articulated in that period is arguably as salient to anti-capitalist activists today as it was half a century ago.