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A Study and Critical Edition of ʿIṣmat al-Dawla’s (thrived 11th century) Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān
This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time.
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
A Study and Critical Edition of ʿIṣmat al-Dawla’s (thrived 11th century) Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān
This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time.
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared
A Historiographical Analysis of Holiness, Pentecostal, and Neo-Charismatic Movements in Egypt in the Twentieth Century and Its Current Developments
Author:
This book on Egyptian Pentecostalism is considered the first integrated monograph on the topic. It invites scholars and students of Religions, Renewal Studies, and Pentecostalism around the world to discover a new arena of research. Due to the sociocultural perspective of this study on Pentecostalism in Egypt, the book also invites sociologists and scholars who study sociocultural and religious context of the Middle East and North Africa to add new trajectories to their studies. No doubt that this study reveals what was concealed for decades regarding movements and revivals that broke out in Egyptian cities and villages! A must-read!
A Historiographical Analysis of Holiness, Pentecostal, and Neo-Charismatic Movements in Egypt in the Twentieth Century and Its Current Developments
Author:
This book on Egyptian Pentecostalism is considered the first integrated monograph on the topic. It invites scholars and students of Religions, Renewal Studies, and Pentecostalism around the world to discover a new arena of research. Due to the sociocultural perspective of this study on Pentecostalism in Egypt, the book also invites sociologists and scholars who study sociocultural and religious context of the Middle East and North Africa to add new trajectories to their studies. No doubt that this study reveals what was concealed for decades regarding movements and revivals that broke out in Egyptian cities and villages! A must-read!
Editor:
This volume contains twenty-three texts, most of which were written between the end of the 2nd/8th century and the end of the 3rd/9th century. The majority of them reflect the early stages of the development of the First Ibadi Imamate in 132/750 – established when the Omanis fully seceded from the central state in Baghdad until the Imamate was collapsed by the Abbasids in 280/893. The source value of these Ibadi texts for researchers and scholars specialised in Islamic studies far outweighs any importance they might attach to sectarian history per se.
Editor:
This volume contains twenty-three texts, most of which were written between the end of the 2nd/8th century and the end of the 3rd/9th century. The majority of them reflect the early stages of the development of the First Ibadi Imamate in 132/750 – established when the Omanis fully seceded from the central state in Baghdad until the Imamate was collapsed by the Abbasids in 280/893. The source value of these Ibadi texts for researchers and scholars specialised in Islamic studies far outweighs any importance they might attach to sectarian history per se.
Editor:
Al-Fazārī’s writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām, and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
Editor:
Al-Fazārī’s writings are a unique source of information about Ibadi teachings on ʿilm al-kalām and the early development of this branch of religious knowledge. It is for this reason that scholars of Islamic theology are particularly interested in early Ibadi theology. In this volume newly discovered, re-edited texts by al-Fazārī are presented, with previously lacking fragments included, texts that had already begun to offer new perspectives on Islamic ʿilm al-kalām, and on its origins and the sources of its concepts and debating techniques. In their revised state these Ibadi texts represent a major contribution to scholastic theology. They demonstrate how their respective theological debates already took place at the beginning of the second/eighth century and how associated ideas, as well as related sects and treatises, remained current for some time afterwards, thereby contradicting earlier claims that these debates started in the third/ninth century.
Author:
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work. The Indices consist of a General index and a separate Index of Works.
A History of Religious Thought in Early Islam
Author:
Translator:
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
A History of Religious Thought in Early Islam
Author:
Theology and Society is the most comprehensive study of Islamic intellectual and religious history, focusing on Muslim theology. With its emphasis on the eighth and ninth centuries CE, it remains the most detailed prosopographical study of the early phase of the formation of Islam. Originally published in German between 1991 and 1995, Theology and Society is a monument of scholarship and a unique scholarly enterprise which has stood the test of the time as an unparalleled reference work.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
The volume consists of a Bibliography, followed by an Index of Names, an Index of Works and a General Index.
Patristic Literature in Arabic Translations explores the Arabic translations of the Greek and Syriac Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th–10th centuries and in Antioch during Byzantine rule (969–1084). These Arabic translations preserve patristic texts lost in the original languages. They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations sheds light on the development of Muslim and Jewish theological thought.
Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
Series:
Arabic Christianity, Volume: 2
Patristic Literature in Arabic Translations explores the Arabic translations of the Greek and Syriac Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th–10th centuries and in Antioch during Byzantine rule (969–1084). These Arabic translations preserve patristic texts lost in the original languages. They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations sheds light on the development of Muslim and Jewish theological thought.
Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
A Parallel English-Arabic Text. Volume 1
Author:
Translator:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
A Parallel English-Arabic Text. Volume 1
Author:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
A Parallel English-Arabic Text. Volume 2
Author:
Translator:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
A Parallel English-Arabic Text. Volume 2
Author:
Winner of the 2021 Sheikh Hamad Award for Translation and International Understanding (category: translation from Arabic into English)
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
This is an unabridged, annotated, translation of the great Damascene savant and saint Ibn Qayyim al-Jawziyya’s (d. 751/1350) Madārij al-Sālikīn. Conceived as a critical commentary on an earlier Sufi classic by the great Hanbalite scholar Abū Ismāʿīl of Herat, Madārij aims to rejuvenate Sufism’s Qurʾanic foundations. The original work was a key text for the Sufi initiates, composed in terse, rhyming prose as a master’s instruction to the aspiring seeker on the path to God, in a journey of a hundred stations whose ultimate purpose was to be lost to one’s self (fanāʾ) and subsist (baqāʾ) in God. The translator, Ovamir (ʿUwaymir) Anjum, provides an extensive introduction and annotation to this English-Arabic face-to-face presentation of this masterpiece of Islamic psychology.
Self, Land, and Text Among Evangelical Volunteers in Jerusalem
Author:
In Walking on the Pages of the Word of God Aron Engberg explores the religious language and identities of evangelical volunteer workers in contemporary Jerusalem. The volunteers are connected to Christian organizations which consider their work a natural consequence of the biblical promises to Israel and their responsibility to “bless the Jewish people”.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Self, Land, and Text Among Evangelical Volunteers in Jerusalem
Author:
In Walking on the Pages of the Word of God Aron Engberg explores the religious language and identities of evangelical volunteer workers in contemporary Jerusalem. The volunteers are connected to Christian organizations which consider their work a natural consequence of the biblical promises to Israel and their responsibility to “bless the Jewish people”.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
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