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Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming
Series:
Harvard Semitic Studies
A “Community of Peoples”: Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming draws together a diverse community of scholars to honor the career of Daniel E. Fleming as a historian of the Bible and ancient Near East.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming
Series:
Harvard Semitic Studies
A “Community of Peoples”: Studies on Society and Politics in the Bible and Ancient Near East in Honor of Daniel E. Fleming draws together a diverse community of scholars to honor the career of Daniel E. Fleming as a historian of the Bible and ancient Near East.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Together, these scholars participate in a dynamic historical enterprise, each one positioning themself along a Middle Eastern spatial-temporal continuum stretching from the Old Babylonian to the Persian periods. Each contributor attempts to touch a sliver of ancient history, whether a particular person or community, a text or visual image or scribal process. They do so through a diversity of methods and disciplines, which together reflect the possibilities and promises for history writing.
The Harvard Semitic Studies series publishes volumes from the Harvard Semitic Museum. Other series offered by Brill that publish volumes from the Museum include Studies in the Archaeology and History of the Levant and Harvard Semitic Monographs, https://semiticmuseum.fas.harvard.edu/publications.
Jewish Babylonian Aramaic Bowls Volume Two
The corpus of Aramaic magic bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls published in this volume are from the Schøyen Collection, which has over 650 texts in Jewish Babylonian Aramaic, Mandaic and Syriac, and forms the largest collection of its kind in the world. This volume presents editions of fifty-five Jewish Babylonian Aramaic texts, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings. It is the second in a multi-volume project that aims to publish the Schøyen Collection of magic bowls.
Jewish Babylonian Aramaic Bowls Volume Two
The corpus of Aramaic magic bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls published in this volume are from the Schøyen Collection, which has over 650 texts in Jewish Babylonian Aramaic, Mandaic and Syriac, and forms the largest collection of its kind in the world. This volume presents editions of fifty-five Jewish Babylonian Aramaic texts, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings. It is the second in a multi-volume project that aims to publish the Schøyen Collection of magic bowls.
A Reconstruction Based on the Safaitic Inscriptions
This book approaches the religion and rituals of the pre-Islamic Arabian nomads using the Safaitic inscriptions. Unlike Islamic-period literary sources, this material was produced by practitioners of traditional Arabian religion; the inscriptions are eyewitnesses to the religious life of Arabian nomads prior to the spread of Judaism and Christianity across Arabia. The author attempts to reconstruct this world using the original words of its inhabitants, interpreted through comparative philology, pre-Islamic and Islamic-period literary sources, and the archaeological context.
A Reconstruction Based on the Safaitic Inscriptions
This book approaches the religion and rituals of the pre-Islamic Arabian nomads using the Safaitic inscriptions. Unlike Islamic-period literary sources, this material was produced by practitioners of traditional Arabian religion; the inscriptions are eyewitnesses to the religious life of Arabian nomads prior to the spread of Judaism and Christianity across Arabia. The author attempts to reconstruct this world using the original words of its inhabitants, interpreted through comparative philology, pre-Islamic and Islamic-period literary sources, and the archaeological context.
Editing and examining source-critically for the first time the Late Babylonian ritual texts dealing with the New Year Festival, this book proposes an incisive re-interpretation of the most frequently discussed of all Mesopotamian rituals. The festival’s twelve-day paradigm is dissolved in favor of a more historically dynamic model, with the ritual texts being firmly anchored in the Hellenistic period. As part of a larger group of texts constituting what can be called Late Babylonian Priestly Literature, they reflect the Babylonian priesthoods’ fears and aspirations of that time much more than an actual ritual reality.
Editing and examining source-critically for the first time the Late Babylonian ritual texts dealing with the New Year Festival, this book proposes an incisive re-interpretation of the most frequently discussed of all Mesopotamian rituals. The festival’s twelve-day paradigm is dissolved in favor of a more historically dynamic model, with the ritual texts being firmly anchored in the Hellenistic period. As part of a larger group of texts constituting what can be called Late Babylonian Priestly Literature, they reflect the Babylonian priesthoods’ fears and aspirations of that time much more than an actual ritual reality.
The Realm of the Dead through the Voice of the Living
In Ancient Egyptian Letters to the Dead: The Realm of the Dead through the Voice of the Living Julia Hsieh investigates the beliefs and practices of communicating with the dead in ancient Egypt through close lexical semantic analysis of extant Letters. Hsieh shows how oral indicators, toponyms, and adverbs in these Letters signal a practice that was likely performed aloud in a tomb or necropolis, and how the senders of these Letters demonstrate a belief in the power and omniscience of their deceased relatives and enjoin them to fight malevolent entities and advocate on their behalf in the afterlife. These Letters reflect universals in beliefs and practices and how humankind, past and present, makes sense of existence beyond death.
The Realm of the Dead through the Voice of the Living
In Ancient Egyptian Letters to the Dead: The Realm of the Dead through the Voice of the Living Julia Hsieh investigates the beliefs and practices of communicating with the dead in ancient Egypt through close lexical semantic analysis of extant Letters. Hsieh shows how oral indicators, toponyms, and adverbs in these Letters signal a practice that was likely performed aloud in a tomb or necropolis, and how the senders of these Letters demonstrate a belief in the power and omniscience of their deceased relatives and enjoin them to fight malevolent entities and advocate on their behalf in the afterlife. These Letters reflect universals in beliefs and practices and how humankind, past and present, makes sense of existence beyond death.
An English Translation, with Introductions and Notes
Saint Antony of Egypt (c. 251–356), often called “the father of monasticism,” has numerous representations: the Antony of the Life of Antony and the Letters, but also the Antony of around 120 sayings or apophthegmata. This volume presents fresh English translations of the Greek and Coptic sayings, as well as the first English translation of the Copto-Arabic sayings that are based on unpublished manuscripts. The volume thus opens the door to a richer image of Saint Antony’s many identities across various languages and traditions.
An English Translation, with Introductions and Notes
Saint Antony of Egypt (c. 251–356), often called “the father of monasticism,” has numerous representations: the Antony of the Life of Antony and the Letters, but also the Antony of around 120 sayings or apophthegmata. This volume presents fresh English translations of the Greek and Coptic sayings, as well as the first English translation of the Copto-Arabic sayings that are based on unpublished manuscripts. The volume thus opens the door to a richer image of Saint Antony’s many identities across various languages and traditions.
The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices. Despite significant progress in more recent scholarship in respect of the culture, its magical practices and their associated literatures remain on the margins of the scholarly imagination. This volume aims to open a discussion on the history of the field, to evaluate how things have progressed, and to suggest a fruitful way forward. In doing so, this volume demonstrates the incredible riches contained within the Syriac magical traditions, and the necessity of their study.
The study of the Syriac magical traditions has largely been marginalised within Syriac studies, with the earliest treatments displaying a disparaging attitude towards both the culture and its magical practices. Despite significant progress in more recent scholarship in respect of the culture, its magical practices and their associated literatures remain on the margins of the scholarly imagination. This volume aims to open a discussion on the history of the field, to evaluate how things have progressed, and to suggest a fruitful way forward. In doing so, this volume demonstrates the incredible riches contained within the Syriac magical traditions, and the necessity of their study.
This interdisciplinary volume is a ‘one-stop location’ for the most up-to-date scholarship on Southern Levantine figurines in the Iron Age. The essays address terracotta figurines attested in the Southern Levant from the Iron Age through the Persian Period (1200–333 BCE). The volume deals with the iconography, typology, and find context of female, male, animal, and furniture figurines and discusses their production, appearance, and provenance, including their identification and religious functions. While giving priority to figurines originating from Phoenicia, Philistia, Jordan, and Israel/Palestine, the volume explores the influences of Egyptian, Anatolian, Mesopotamian, and Mediterranean (particularly Cypriot) iconography on Levantine pictorial material.
This interdisciplinary volume is a ‘one-stop location’ for the most up-to-date scholarship on Southern Levantine figurines in the Iron Age. The essays address terracotta figurines attested in the Southern Levant from the Iron Age through the Persian Period (1200–333 BCE). The volume deals with the iconography, typology, and find context of female, male, animal, and furniture figurines and discusses their production, appearance, and provenance, including their identification and religious functions. While giving priority to figurines originating from Phoenicia, Philistia, Jordan, and Israel/Palestine, the volume explores the influences of Egyptian, Anatolian, Mesopotamian, and Mediterranean (particularly Cypriot) iconography on Levantine pictorial material.
The Israel Oriental Studies Annual Dedicated to the Ancient Near East, Semitics, and Arabic
The IOS Annual will present volumes that focus on either a variety of topics listed below or, alternatively, a volume focused on a specific topic or issue. Contributions in English and Arabic are accepted. The use of Arabic will promote the diffusion of western linguistic approaches in the Arabic Sprachraum and the translation into Arabic of specific terms from new linguistic disciplines. All chapters will include an abstract and keywords in Arabic, English and Hebrew.
The Ancient Near Eastern section will hold articles relating to the cultures and languages of the pre-Islamic Near East, in general, Cuneiform Studies (Assyriology and Hittitology) and Egyptology. Topics will include languages, religion, history, and culture. Articles will range from text editions and traditional philology to digital humanities and big-data in ancient corpora. The intended readers are scholars of the ancient Near East and related fields, such as Biblical Studies, the Classics, and Archaeology of Mesopotamia, the Levant and the Mediterranean.
The Semitic Linguistics section will publish papers on original, innovative research on all branches of the Semitic linguistic family, also considering their Afroasiatic background. The section will be open to different linguistic approaches: from the more traditional historical and comparative methods, to cognition, semantics, pragmatics, corpus linguistics, linguistic anthropology, psycholinguistics and discourse analysis. The openness to contemporary linguistic approaches will be a unique platform for the young generations of Semitists, attracting scholars of spoken/modern Semitic languages who must address platforms of general linguistics, often not suitable for specialists of Semitic and Afroasiatic languages, as they do not strictly follow traditional historical and philological models. The intended readers are scholars and students of Semitic and Afroasiatic languages and cultures and scholars in all linguistic disciplines who want to access Semitic/Afroasiatic data.
The Arabic Language and Literature section will contain original articles on classical and contemporary Arabic linguistics and literature, with a particular stress on the medieval Arabic linguistic and literary traditions, their relations with other disciplines and cultures, and their modern offshoots. The intended readers are scholars and students of Arabic language and literature.
The Ancient Near Eastern section will hold articles relating to the cultures and languages of the pre-Islamic Near East, in general, Cuneiform Studies (Assyriology and Hittitology) and Egyptology. Topics will include languages, religion, history, and culture. Articles will range from text editions and traditional philology to digital humanities and big-data in ancient corpora. The intended readers are scholars of the ancient Near East and related fields, such as Biblical Studies, the Classics, and Archaeology of Mesopotamia, the Levant and the Mediterranean.
The Semitic Linguistics section will publish papers on original, innovative research on all branches of the Semitic linguistic family, also considering their Afroasiatic background. The section will be open to different linguistic approaches: from the more traditional historical and comparative methods, to cognition, semantics, pragmatics, corpus linguistics, linguistic anthropology, psycholinguistics and discourse analysis. The openness to contemporary linguistic approaches will be a unique platform for the young generations of Semitists, attracting scholars of spoken/modern Semitic languages who must address platforms of general linguistics, often not suitable for specialists of Semitic and Afroasiatic languages, as they do not strictly follow traditional historical and philological models. The intended readers are scholars and students of Semitic and Afroasiatic languages and cultures and scholars in all linguistic disciplines who want to access Semitic/Afroasiatic data.
The Arabic Language and Literature section will contain original articles on classical and contemporary Arabic linguistics and literature, with a particular stress on the medieval Arabic linguistic and literary traditions, their relations with other disciplines and cultures, and their modern offshoots. The intended readers are scholars and students of Arabic language and literature.
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