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This book focuses on Volga Bulgaria (10th to early 13th centuries), the only Muslim state in Eastern Europe before 1300. For several centuries, it operated as a bridge between the Christian West and the Muslim East. As such, it is widely believed that the colossal transit of oriental silver coin through the state was the foundation of the Bulgar economy while Islam consolidated statehood in the Middle Volga region.

Drawing on the rich archaeological record, Konstantin Rudenko argues against this view, demonstrating that the Bulgar culture was instead formed on the basis of its own resources. The Bulgars thus represent a unique example of relatively rapid change from nomadism to sedentism and urbanization, with no significant influence from neighboring, developed states. Cultural syncretism therefore emerged as a key characteristic of Volga Bulgaria.
Central Asia has been perceived as a landscape of connections, of Silk Roads; an endless plain across which waves of conquerors swiftly rode on horseback. In reality the region is highly fragmented and difficult to traverse, and overcoming these obstacles led to routes becoming associated with epic travel and high-value trade. Put simply, the inhabitants of these lands became experts in the art of travelling the margins.
This volume seeks to unravel some of the myths of long-distance roads in Central Asia, using a desert case-study to put forward a new hypothesis for how medieval landscapes were controlled and manipulated.
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The story of the battle of Mohács and of King Louis II’s dramatic escape, only to meet his end by falling from his horse and drowning in the stream of Csele, is well-known. These traumatic events have been seen as symbolizing the fall of the independent Hungarian Kingdom and the dawn of an age of oppression.
This volume presents new research on these events and their interpretation, focusing on topics such as battlefield reconstruction, troop involvement, firearm use, and later political use and abuse of the memory of the battle.
Contributors are Pál Fodor, Péter Gyenizse, Erika Hancz, Máté Kitanics, Sándor Konkoly, Dénes Lóczy, Tamás Morva, Norbert Pap, Júlia Papp, Gábor Szalai, and Gábor Varga.
The fourteen chapters and poem of this volume reflect the centrality of the element Earth in medieval thought and life, a centrality inherited from classical antiquity, and fundamental too in Judaeo-Christian and Islamic traditions. The chapters also reflect the multifarious nature of the ways that Earth was experienced and understood in the Middle Ages.
Contributors are Sophie E.D. Abrahams, Daniel Anlezark, Marilina Cesario, Catherine Clarke, James Davis, Stephen J. Davis, Virginia Iommi Echeverría, Andrew Fear, Danielle B. Joyner, Hugh Magennis, Francesco Marzella, Tom C.B. McLeish, Patrick Naeve, Bernard O’Donoghue, Sinéad O’Sullivan, Alexandra Paddock, Elisa Ramazzina, Hannah E. Smithson, Sigbjørn O. Sønnesyn, Sinéad O’Sullivan, and Margaret Tedford.
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Burial and Memorial explores funerary and commemorative archaeology, A.D. 284-650, across the late antique world, from Catalonia to Cappadocia. The first volume includes an overview of research, and papers exploring bioarchaeology, mortuary rituals, mausolea, and funerary landscapes. It considers the sacralisation of tombs, the movements of relics, and the political significance of cemeteries. The nature and fate of statue monuments is explored, as memorials for individuals. Authors also compare the destruction or preservation of tombs in relation to other buildings. Finally, the city itself is considered as a place of collective memory, where meanings were long maintained, via a study of spoilation.
The second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.
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Burial and Memorial explores funerary and commemorative archaeology, A.D. 284–650, across the late antique world. This first volume includes an overview of research, and papers exploring bioarchaeology, mortuary rituals, mausolea, and funerary landscapes. It considers the sacralisation of tombs, the movements of relics, and the political significance of cemeteries. The nature and fate of statue monuments is explored, as memorials to individuals. Authors also compare the destruction or preservation of tombs in relation to other buildings. Finally, the city itself is considered as a place of collective memory, where meanings were long maintained, via a study of spoliation.
Volume Editors: and
Burial and Memorial explores funerary and commemorative archaeology A.D. 284-650, across the late antique world. This second volume includes papers exploring all aspects of funerary archaeology, from scientific samples in graves, to grave goods and tomb robbing and a bibliographic essay. It brings into focus neglected regions not usually considered by funerary archaeologists in NW Europe, such as the Levant, where burial archaeology is rich in grave good, to Sicily and Sardinia, where post-mortem offerings and burial manipulations are well-attested. We also hear from excavations in Britain, from Canterbury and London, and see astonishing fruits from the application of science to graves recently excavated in Trier.