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Wei Shi’s well-crafted study weaves together historical context, ideological complexities, and insightful case studies on Confucian metaphysics, ethics, and politics. Engagingly written, it seamlessly bridges the gap between universal and nationalist (particular) perspectives, offering a rich tapestry of ideas and satisfying unity.

Shi describes the profound impact of Confucian revival on China's cultural identity. She argues that Confucian ideas continue to shape China's trajectory in an ever-changing world. Specialists, graduate students, and enthusiasts will find this work an invaluable resource in understanding the multifaceted landscape of China’s Confucian revival in the twenty-first century. 
This book is a philosophical-historical examination of the influence of the knowledge of China imparted by the Jesuits on the thinking of the German Enlightenment in the 18th century. It is not primarily concerned with a comprehensive reconstruction of the philosophy of the thinkers discussed, but rather with the political and intellectual contextualisation of a line of thought that recognised the practical philosophy and state organisation of China as different from that of Europe, while equal to it and in some respects superior to it. This challenged the claim of theology that Christian revelation alone provided access to truth. The volume analyses the opposition to this line of thought, especially on the part of Protestant orthodoxy. It argues that in the German Enlightenment of the 18th century, the possibility emerged to conceive philosophy on the basis of reason as a phenomenon not limited to Europe but as a path followed under different conditions in China.
A Critique of the Sinocentric Paradigm
Devised to legitimize the Republic of China’s claim over Inner Asia, the Sinocentric paradigm stems from the Open Door Policy and Chinese nationalism. Advanced against the conquest theory, and rationalized as the pathfinding ecological theory, it is an evolutionary materialist scheme that became the vision of history.
Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.
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What is cultural semantics? How to define and analyze it in the lexicon of modern Chinese?
This book outlines the development and research results of cultural semantic theory, and then proposes the distinction between two types of cultural semantics at the synchronic level: conceptual gap items and items with a cultural meaning. It provides criteria for identifying these items by using detailed examples from theory and application. Finally, the two types of cultural semantics are applied to the case of modern Chinese. The criteria proposed for determining the Chinese cultural semantics apply not only to this, but also to other languages. Therefore, this book offers an operational basis for further studies of cultural semantics in academia.
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From prehistoric bone flutes to Confucian bell-sets, from ancient divination to his beloved qin, this book presents translations of thirteen seminal essays on musical subjects by Jao Tsung-i. In language as elegant and refined as the ancient texts he so admired, his journey takes readers through Buddhist incantation, the philosophy of musical instruments, acoustical numerology, lyric poetry, historical and sociological contexts, manuscript studies, dance choreography, repertoire formulation, and opera texts. His voice is authoritative and intimate, the expert crafting his arguments, both accessible and sophisticated, succinct and richly tapestried; and concealed within a deft modesty is a thinker privileging us with his most profound observation. The musician’s musician, the scholar’s scholar, bold yet cautious, flamboyant yet restrained, a man for all seasons, a harmoniousness of time and place.
The Zhou Changes, better known in the West as I Ching, is one of the masterpieces of world literature.
This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics.
The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.
Editors: and
Chinese Texts in the World publishes scholarly works on the reception, transmission, assimilation, and reinvention of Chinese texts in Asia, Europe, Africa, and the Americas; as well as critical studies that explore new pathways connecting Chinese texts with today’s world.

Whether Chinese texts were transmitted along the ancient Silk Road, or through modern digital technologies, such well-traveled texts hold great promise for illuminating multiple aspects of China’s cultural relations with the world. The same holds true for the examination how reconfigured Chinese texts made their way back to China, to be reconstituted as culturally polyvalent, hybrid “imports”.

Critical studies explore new ways of engaging Chinese texts with non-Chinese intellectual and cultural traditions. Such studies include, but are not limited to, a traditional textually grounded Sinological work that contains a substantive dialogue with for instance Western texts; a collaborative work by Asia-based and non-Asia-based scholars on the critical issues important to different traditions; and even a work on non-Chinese texts as long as it significantly draws insights from or engages a substantive dialogue with the Chinese traditions.

Authors are cordially invited to submit proposals to the publisher at BRILL, Stephanie Carta and Masja Horn.

Please advise our Guidelines for a Book Proposal.Manuscripts that are published have been accepted after double-anonymous peer review.

《世界语境下的中国典籍》系列丛书包括两大类学术著作。一类是中国典籍接受史的研究,着重分析各种典籍在亚洲、欧洲、非洲和南北美洲的接受、传播、同化与再发明过程;另一类是典籍的文本研究,努力在今日的世界语境中重新诠释中国典籍,并寻求开拓与世界各种文化传统互动交流的新途径。
第一类著作注重传统意义上的典籍接受史研究,所涵盖的文献,既有沿古代丝绸之路流布的古代典籍,也有通过现代数字技术传播的论著。此类著作主要探究中国典籍在中国以外地区(包括亚洲、欧洲、非洲和美洲等地)传播、再解释、再创造、进一步传播过程中,体现了哪些不同路径。除此之外,也将分析这些经过重新加工的典籍文本怎样回到中国,然后又怎样作为多元文化的混合“舶来品”被吸纳接收,再次发展。这套丛书还将综述分析中国典籍翻译如何塑造海外各地对中国文化的看法。这套丛书意在开拓广大非专业读者、学生、学者们的视野,帮助他们在自身的文学和文化传统中发掘出未被留意的中国因素,也可能对中国文化影响形成全新理解。对于从事国学研究的学生和学者而言,这套丛书能帮助他们掌握西方学界在西方批评范式的影响下重新解释中国文献的最新趋势。
第二类著作注重广义上的文本分析研究,目标在于建立中文文本和异域知识文化传统之间新的互动关系。这种广义文本研究充分体现跨文化视野,其中包括三种学术成果:其一、能够与西方传统进行内容比较的汉学著作;其二、亚洲学者与西方的学者针对重要议题而展开的合着或;其三、能与中国学术和文化传统展开有实质意义的西方学术著作。
数千年来,丰富多彩的中文典籍文本历经万里,远赴各方,编织出一条条连接中国和世界文化的纽带。中国典籍文本在世界各地的传播过程,对于加深彼此相互了解,共同推动人类文明的进步具有极为深远的意义。我们希望,读者们能够通过阅读这套丛书,追溯中文文献的流传、以及观察当今中华文化的传播和再造的过程,深切体验激动人心的的文化探胜之旅。
Editors: and
This is the first comprehensive book that presents the manifold aspects of divination and prognostication in traditional and modern China, from the early period of oracle bones to present-day fortune-tellers. It introduces what is out there in the field of Chinese divination and prognostication, and how we can further explore it especially through different disciplines. Eminent specialists outline the classifications of divination, recently excavated texts, the relationship between practitioners and clients, the place of the “occult” arts in cosmology, literature and religion, and the bureaucratic system.
Contributors are: Constance Cook, Richard J. Smith, Marc Kalinowski, Stephen R. Bokenkamp, Lü Lingfeng, Liao Hsien-huei, Philip Clart, Fabrizio Pregadio, Esther-Maria Guggenmos, Andrew Schonebaum, and Stéphanie Homola.
Author:
In The Metaphysics of Chinese Moral Principles, author Mingjun Lu seeks to construct and establish the metaphysics of Chinese morals as a formal and independent branch of learning by abstracting and systemizing the universal principles presupposed by the primal virtues and key imperatives in Daoist and Confucian ethics. Lu proposes that the metaphysical foundation of Chinese moral principles, as reinstated in this book, brings to light not only the universality of its core values and ideals but also a pivotal though hitherto neglected key to the enduring vibrancy of a civilization that has lasted several millennia.
An Exploration of Feeling, Value and Virtue
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Critically developing the Contemporary New Confucianism, this book opens a new horizon for the study of emotions and philosophy of heart-mind and [human] nature by focusing on the communication between phenomenology, particularly Schelerian phenomenology, and Chinese philosophy, especially Mencius and Wang Yangming. Such communication demonstrates how ethics based on factual experience is possible, revealing the original spirit and fresh meaning of Confucian learning of the heart-mind. In clarifying crucial feelings and values, this work undertakes a detailed description of the heart’s concrete activities for the idea that “the heart has its own order,” allowing us to see the order of the heart and its deviated form clearly and comprehensively.