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Tantric Meditation in Context
Author:
Ge bcags (Gebchak) dgon pa, founded in 1892 in Nang chen, Khams (Qinghai Province, PRC), is still active today with around 250 nuns practising intensive Vajrayāna rituals, yogas and meditation.
The nuns’ knowledge goal is embodied, nonconceptual awareness, yet they spend many hours daily reading texts as part of their training. By investigating the whole context of the nuns’ lifeworld and ways of learning, this ethnography questions the role of reading in Ge bcags’ tacit knowledge tradition. At a time when Tibetan learning practices are quickly modernising, this book demonstrates a Buddhist tradition whose textual knowledge is not exactly literal, but cultivated through continuous, whole person learning.
The nuns’ knowledge goal is embodied, nonconceptual awareness, yet they spend many hours daily reading texts as part of their training. By investigating the whole context of the nuns’ lifeworld and ways of learning, this ethnography questions the role of reading in Ge bcags’ tacit knowledge tradition. At a time when Tibetan learning practices are quickly modernising, this book demonstrates a Buddhist tradition whose textual knowledge is not exactly literal, but cultivated through continuous, whole person learning.
Tantric Meditation in Context
Author:
Ge bcags (Gebchak) dgon pa, founded in 1892 in Nang chen, Khams (Qinghai Province, PRC), is still active today with around 250 nuns practising intensive Vajrayāna rituals, yogas and meditation.
The nuns’ knowledge goal is embodied, nonconceptual awareness, yet they spend many hours daily reading texts as part of their training. By investigating the whole context of the nuns’ lifeworld and ways of learning, this ethnography questions the role of reading in Ge bcags’ tacit knowledge tradition. At a time when Tibetan learning practices are quickly modernising, this book demonstrates a Buddhist tradition whose textual knowledge is not exactly literal, but cultivated through continuous, whole person learning.
The nuns’ knowledge goal is embodied, nonconceptual awareness, yet they spend many hours daily reading texts as part of their training. By investigating the whole context of the nuns’ lifeworld and ways of learning, this ethnography questions the role of reading in Ge bcags’ tacit knowledge tradition. At a time when Tibetan learning practices are quickly modernising, this book demonstrates a Buddhist tradition whose textual knowledge is not exactly literal, but cultivated through continuous, whole person learning.
Author:
Who are you? Where do you come from?
These two simple questions have so many answers and are sometimes even difficult to answer.
This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her.
These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.
These two simple questions have so many answers and are sometimes even difficult to answer.
This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her.
These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.
Author:
Who are you? Where do you come from?
These two simple questions have so many answers and are sometimes even difficult to answer.
This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her.
These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.
These two simple questions have so many answers and are sometimes even difficult to answer.
This book tells the story of a Buddhist-Muslim community from Padum, in the Zangskar Valley - Indian Greater Himalayas. The author has gained a unique insight into this community during twenty years of research while the people shared doubts and joys with her.
These experiences showed her that the meaning of “belonging” to a homeland or a confessional group, and therefore the transformation of the process of identity building in our modern world, is bridging the gap between tradition and modernity.
Author:
The notion of effortlessness is central to the self-understanding of the Tibetan contemplative tradition known as Dzogchen. This book explores this key notion from a variety of perspectives, highlighting the distinctive role it plays in the Dzogchen approach’s doctrinal architecture and meditative programme.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
Author:
The notion of effortlessness is central to the self-understanding of the Tibetan contemplative tradition known as Dzogchen. This book explores this key notion from a variety of perspectives, highlighting the distinctive role it plays in the Dzogchen approach’s doctrinal architecture and meditative programme.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
The book’s focus is on the early development of the Dzogchen tradition, especially as codified in a set of hitherto unstudied commentaries by the 10th-century scholar and meditation master Nubchen Sangye Yeshe. A full annotated translation of the commentaries is provided, along with an edition of the Tibetan texts on facing pages.
The study of taxation is fundamental for understanding the construction of Tibetan polities, the nature of their power – often with a marked religious component – and their relationships with their subjects, as well as the consequences of taxation for social stratification.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
The study of taxation is fundamental for understanding the construction of Tibetan polities, the nature of their power – often with a marked religious component – and their relationships with their subjects, as well as the consequences of taxation for social stratification.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
This volume takes the analysis of taxation in Tibetan societies (both under the Ganden Phodrang and beyond it) in new directions, using hitherto unexploited Tibetan-language sources. It pursues the dual objective of advancing our understanding of the organisation of taxation from an institutional perspective and of highlighting the ways in which taxpayers themselves experienced and represented these fiscal systems.
Contributors are Saadet Arslan, John Bray, Kalsang Norbu Gurung, Isabelle Henrion-Dourcy, Berthe Jansen, Diana Lange, Nancy E. Levine, Charles Ramble, Isabelle Riaboff, Peter Schwieger, Alice Travers, and Maria M. Turek.
The Eastern Himalaya holds perhaps the highest levels of ethnolinguistic diversity in all Eurasia, with over 300 languages spoken by as many distinct cultural groups. What factors can explain such diversity? How did it evolve, and what can its analysis teach us about the prehistory of its wider region?
This pioneering interdisciplinary volume brings together a diverse group of linguists and anthropologists, all of whom seek to reconstruct aspects of Eastern Himalayan ethnolinguistic prehistory from an empirical standpoint, on the basis of primary fieldwork-derived data from a diverse range of Himalayan Indigenous languages and cultural practices.
Contributors are: David Bradley, Scott DeLancey, Toni Huber, Gwendolyn Hyslop, Linda Konnerth, Ismael Lieberherr, Yankee Modi, Stephen Morey, Mark W. Post, Uta Reinöhl, Alban Stockhausen, Amos Teo, and Marion Wettstein .
This pioneering interdisciplinary volume brings together a diverse group of linguists and anthropologists, all of whom seek to reconstruct aspects of Eastern Himalayan ethnolinguistic prehistory from an empirical standpoint, on the basis of primary fieldwork-derived data from a diverse range of Himalayan Indigenous languages and cultural practices.
Contributors are: David Bradley, Scott DeLancey, Toni Huber, Gwendolyn Hyslop, Linda Konnerth, Ismael Lieberherr, Yankee Modi, Stephen Morey, Mark W. Post, Uta Reinöhl, Alban Stockhausen, Amos Teo, and Marion Wettstein .
The Eastern Himalaya holds perhaps the highest levels of ethnolinguistic diversity in all Eurasia, with over 300 languages spoken by as many distinct cultural groups. What factors can explain such diversity? How did it evolve, and what can its analysis teach us about the prehistory of its wider region?
This pioneering interdisciplinary volume brings together a diverse group of linguists and anthropologists, all of whom seek to reconstruct aspects of Eastern Himalayan ethnolinguistic prehistory from an empirical standpoint, on the basis of primary fieldwork-derived data from a diverse range of Himalayan Indigenous languages and cultural practices.
Contributors are: David Bradley, Scott DeLancey, Toni Huber, Gwendolyn Hyslop, Linda Konnerth, Ismael Lieberherr, Yankee Modi, Stephen Morey, Mark W. Post, Uta Reinöhl, Alban Stockhausen, Amos Teo, and Marion Wettstein .
This pioneering interdisciplinary volume brings together a diverse group of linguists and anthropologists, all of whom seek to reconstruct aspects of Eastern Himalayan ethnolinguistic prehistory from an empirical standpoint, on the basis of primary fieldwork-derived data from a diverse range of Himalayan Indigenous languages and cultural practices.
Contributors are: David Bradley, Scott DeLancey, Toni Huber, Gwendolyn Hyslop, Linda Konnerth, Ismael Lieberherr, Yankee Modi, Stephen Morey, Mark W. Post, Uta Reinöhl, Alban Stockhausen, Amos Teo, and Marion Wettstein .
Author:
- Browse an online sample copy of the Atlas.
- Read an interview with author Michael Farmer.
- Download sample map 30.
- Download sample map 78.
The Atlas shows for the first time the contemporary geography of the entire Tibetan Plateau, an area where major powers (China, India and Pakistan) meet in the highest landscape on earth, originally inhabited by the unique, ancient Buddhist civilization of Tibet.
Using extensive satellite imagery, the author has accurately positioned over two thousand religious locations, more than a third of which appear not to have not been previously recorded. Nearly two thousand settlements have also been accurately located and all locations are named in both Tibetan and Chinese where possible. This ancient landscape is shown in contrast to the massive physical infrastructure which has been recently imposed on it as an attempt to “Open up the West” and carry forward the Chinese “Belt and Road Initiative”. With 120 maps in full colour.
- Read an interview with author Michael Farmer.
- Download sample map 30.
- Download sample map 78.
The Atlas shows for the first time the contemporary geography of the entire Tibetan Plateau, an area where major powers (China, India and Pakistan) meet in the highest landscape on earth, originally inhabited by the unique, ancient Buddhist civilization of Tibet.
Using extensive satellite imagery, the author has accurately positioned over two thousand religious locations, more than a third of which appear not to have not been previously recorded. Nearly two thousand settlements have also been accurately located and all locations are named in both Tibetan and Chinese where possible. This ancient landscape is shown in contrast to the massive physical infrastructure which has been recently imposed on it as an attempt to “Open up the West” and carry forward the Chinese “Belt and Road Initiative”. With 120 maps in full colour.
Author:
- Browse an online sample copy of the Atlas.
- Read an interview with author Michael Farmer.
- Download sample map 30.
- Download sample map 78.
The Atlas shows for the first time the contemporary geography of the entire Tibetan Plateau, an area where major powers (China, India and Pakistan) meet in the highest landscape on earth, originally inhabited by the unique, ancient Buddhist civilization of Tibet.
Using extensive satellite imagery, the author has accurately positioned over two thousand religious locations, more than a third of which appear not to have not been previously recorded. Nearly two thousand settlements have also been accurately located and all locations are named in both Tibetan and Chinese where possible. This ancient landscape is shown in contrast to the massive physical infrastructure which has been recently imposed on it as an attempt to “Open up the West” and carry forward the Chinese “Belt and Road Initiative”. With 120 maps in full colour.
- Read an interview with author Michael Farmer.
- Download sample map 30.
- Download sample map 78.
The Atlas shows for the first time the contemporary geography of the entire Tibetan Plateau, an area where major powers (China, India and Pakistan) meet in the highest landscape on earth, originally inhabited by the unique, ancient Buddhist civilization of Tibet.
Using extensive satellite imagery, the author has accurately positioned over two thousand religious locations, more than a third of which appear not to have not been previously recorded. Nearly two thousand settlements have also been accurately located and all locations are named in both Tibetan and Chinese where possible. This ancient landscape is shown in contrast to the massive physical infrastructure which has been recently imposed on it as an attempt to “Open up the West” and carry forward the Chinese “Belt and Road Initiative”. With 120 maps in full colour.
Tibetan and Central Asian Studies in Homage to Rolf A. Stein
The Tibetan Gesar epic, considered “the world’s longest poem,” has been the object of countless retellings, translations, and academic studies in the two centuries since it was first introduced to European readers. In The Many Faces of Ling Gesar, its many aspects—historical, cultural, and literary—are surveyed for the first time in a single volume in English, addressed to both general readers and specialists. The original scholarship presented here, by international experts in Tibetan Studies, honours the contributions of Rolf A. Stein (1911-1999), whose studies of the Tibetan epic are the enduring standard in this field.
With a foreword by Jean-Noël Robert, Collège de France.
Contributors are: Anne-Marie Blondeau, Chopa Dondrup, Estelle Dryland, Solomon George FitzHerbert, Gregory Forgues, Frances Garrett, Frantz Grenet, Lama Jabb, Matthew W. King, Norbu Wangdan, Geoffrey Samuel, Siddiq Wahid, Wang Guoming, Yang Enhong.
With a foreword by Jean-Noël Robert, Collège de France.
Contributors are: Anne-Marie Blondeau, Chopa Dondrup, Estelle Dryland, Solomon George FitzHerbert, Gregory Forgues, Frances Garrett, Frantz Grenet, Lama Jabb, Matthew W. King, Norbu Wangdan, Geoffrey Samuel, Siddiq Wahid, Wang Guoming, Yang Enhong.
Tibetan and Central Asian Studies in Homage to Rolf A. Stein
The Tibetan Gesar epic, considered “the world’s longest poem,” has been the object of countless retellings, translations, and academic studies in the two centuries since it was first introduced to European readers. In The Many Faces of Ling Gesar, its many aspects—historical, cultural, and literary—are surveyed for the first time in a single volume in English, addressed to both general readers and specialists. The original scholarship presented here, by international experts in Tibetan Studies, honours the contributions of Rolf A. Stein (1911-1999), whose studies of the Tibetan epic are the enduring standard in this field.
With a foreword by Jean-Noël Robert, Collège de France.
Contributors are: Anne-Marie Blondeau, Chopa Dondrup, Estelle Dryland, Solomon George FitzHerbert, Gregory Forgues, Frances Garrett, Frantz Grenet, Lama Jabb, Matthew W. King, Norbu Wangdan, Geoffrey Samuel, Siddiq Wahid, Wang Guoming, Yang Enhong.
With a foreword by Jean-Noël Robert, Collège de France.
Contributors are: Anne-Marie Blondeau, Chopa Dondrup, Estelle Dryland, Solomon George FitzHerbert, Gregory Forgues, Frances Garrett, Frantz Grenet, Lama Jabb, Matthew W. King, Norbu Wangdan, Geoffrey Samuel, Siddiq Wahid, Wang Guoming, Yang Enhong.
An Illustrated Selection from the ABIA Online Bibliography on the Arts and Material Culture of South and Southeast Asia
Reading Śiva is an illustrated bibliography on the Hindu god Śiva in the arts, crafts, coins, seals and inscriptions from South and Southeast Asia. It results from a century of ABIA bibliographic work and covers over 1500 academic publications since 1672. This scholarly and multi-disciplinary volume offers keyword-indexed annotations. The detailed indices on authors, geographic terms and subjects enable an easy search through the data. Links with the entries to resource repositories (such as JSTOR, Persée, Project MUSE, Academia.edu, ResearchGate and the Internet Archive) and links added to the sumptuous illustrations immediately take you to these resource sites.
An Illustrated Selection from the ABIA Online Bibliography on the Arts and Material Culture of South and Southeast Asia
Reading Śiva is an illustrated bibliography on the Hindu god Śiva in the arts, crafts, coins, seals and inscriptions from South and Southeast Asia. It results from a century of ABIA bibliographic work and covers over 1500 academic publications since 1672. This scholarly and multi-disciplinary volume offers keyword-indexed annotations. The detailed indices on authors, geographic terms and subjects enable an easy search through the data. Links with the entries to resource repositories (such as JSTOR, Persée, Project MUSE, Academia.edu, ResearchGate and the Internet Archive) and links added to the sumptuous illustrations immediately take you to these resource sites.
Religious Diffusion and Cross-fertilization beyond the Reach of the Central Tibetan Government
The volume brings together nine contributions presenting cutting-edge research on ris med. The relatively high degree of political autonomy in the A mdo and Khams regions paved the way for the Rnying ma, Sa skya, Bka’ brgyud, Jo nang, and Bon traditions to closely collaborate with each other in a spirit of mutual respect and non-partiality (ris med), while enjoying protection and support from local rulers. The contributors examine degrees of tolerance ranging from hierarchical inclusivism to genuine pluralism, inter-tradition relations and collaborations, religio-political entanglements, and the positions, writings and actions of the key figures of ris med. Thus, they bring to light that ris med cannot be reduced to its historical, political, religious or sociological facet, but is always a conglomerate of all of them.
Groundbreaking research by leading international Tibetan studies scholars Filippo Brambilla, Gabriele Coura, Douglas Duckworth, Adam C. Krug, Klaus-Dieter Mathes, Giacomella Orofino, Rachel H. Pang, Adam S. Pearcey, and Frédéric Richard.
Groundbreaking research by leading international Tibetan studies scholars Filippo Brambilla, Gabriele Coura, Douglas Duckworth, Adam C. Krug, Klaus-Dieter Mathes, Giacomella Orofino, Rachel H. Pang, Adam S. Pearcey, and Frédéric Richard.
Religious Diffusion and Cross-fertilization beyond the Reach of the Central Tibetan Government
The volume brings together nine contributions presenting cutting-edge research on ris med. The relatively high degree of political autonomy in the A mdo and Khams regions paved the way for the Rnying ma, Sa skya, Bka’ brgyud, Jo nang, and Bon traditions to closely collaborate with each other in a spirit of mutual respect and non-partiality (ris med), while enjoying protection and support from local rulers. The contributors examine degrees of tolerance ranging from hierarchical inclusivism to genuine pluralism, inter-tradition relations and collaborations, religio-political entanglements, and the positions, writings and actions of the key figures of ris med. Thus, they bring to light that ris med cannot be reduced to its historical, political, religious or sociological facet, but is always a conglomerate of all of them.
Groundbreaking research by leading international Tibetan studies scholars Filippo Brambilla, Gabriele Coura, Douglas Duckworth, Adam C. Krug, Klaus-Dieter Mathes, Giacomella Orofino, Rachel H. Pang, Adam S. Pearcey, and Frédéric Richard.
Groundbreaking research by leading international Tibetan studies scholars Filippo Brambilla, Gabriele Coura, Douglas Duckworth, Adam C. Krug, Klaus-Dieter Mathes, Giacomella Orofino, Rachel H. Pang, Adam S. Pearcey, and Frédéric Richard.