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Author:
Translator:
Hiromatsu argues that the change from Marx's theory of self-alienation to the concept of reification is crucial in establishing a new relational worldview which is still relevant today. Amongst other topics, his discussion of the understanding of society sees such as a relational dynamic wherein the individual is constantly composed and composing in relation to others, including nature. This understanding is, he argues, the “single science of history” of Marx and Engels. It overcomes the hypostasizing subject - object relation still prevalent today.
Originally published in Japanese as Busshōkaron no kōzu by Iwanami Shoten, Publishers, Tokyo, 1983, 1994. © By Kuniko Hiromatsu.
Originally published in Japanese as Busshōkaron no kōzu by Iwanami Shoten, Publishers, Tokyo, 1983, 1994. © By Kuniko Hiromatsu.
Author:
Hiromatsu argues that the change from Marx's theory of self-alienation to the concept of reification is crucial in establishing a new relational worldview which is still relevant today. Amongst other topics, his discussion of the understanding of society sees such as a relational dynamic wherein the individual is constantly composed and composing in relation to others, including nature. This understanding is, he argues, the “single science of history” of Marx and Engels. It overcomes the hypostasizing subject - object relation still prevalent today.
Originally published in Japanese as Busshōkaron no kōzu by Iwanami Shoten, Publishers, Tokyo, 1983, 1994. © By Kuniko Hiromatsu.
Originally published in Japanese as Busshōkaron no kōzu by Iwanami Shoten, Publishers, Tokyo, 1983, 1994. © By Kuniko Hiromatsu.
Author:
From the perspective of philosophical contrastive pragmatics, this study investigates our multiple selves as manifested in how we use language. Based on analyses of original and translation texts of Japanese and English literary works, the Japanese self is proposed as being fundamentally empty and yet richly populated with multiple subjective aspects, characters, and characteristics. Incorporating the concept of emptiness drawn from Japanese philosophical traditions and postmodernism primarily developed in the West, selves evidenced in grammar, style, and variation are investigated applying interpretive resources of linguistic subjectivity, character, and character-speak. Expressive gaps found in source and target texts across two languages lead us toward different ontological views, and guide us to engage in the rethinking of the concept of self.
Author:
From the perspective of philosophical contrastive pragmatics, this study investigates our multiple selves as manifested in how we use language. Based on analyses of original and translation texts of Japanese and English literary works, the Japanese self is proposed as being fundamentally empty and yet richly populated with multiple subjective aspects, characters, and characteristics. Incorporating the concept of emptiness drawn from Japanese philosophical traditions and postmodernism primarily developed in the West, selves evidenced in grammar, style, and variation are investigated applying interpretive resources of linguistic subjectivity, character, and character-speak. Expressive gaps found in source and target texts across two languages lead us toward different ontological views, and guide us to engage in the rethinking of the concept of self.
Uno Kōzō’s Theory of ‘Pure Capitalism’ in Light of Marx’s Critique of Political Economy
Author:
Value without Fetish presents the first in-depth English-language study of the influential Japanese economist Uno Kōzō‘s (1897-1977) theory of ‘pure capitalism’ in the light of the method and object of Marx’s Critique of Political Economy. A close analysis of the theories of value, production and reproduction, and crisis in Uno’s central texts from the 1930s to the 1970s reveals his departure from Marx’s central insights about the fetish character of the capitalist mode of production – a departure that Lange shows can be traced back to the failed epistemology of value developed in Uno’s earliest writings. By disavowing the complex relation between value and fetish that structures Marx’s critique, Uno adopts the paradigms of neoclassical theories to present an apology rather than a critique of capitalism.
Uno Kōzō’s Theory of ‘Pure Capitalism’ in Light of Marx’s Critique of Political Economy
Author:
Value without Fetish presents the first in-depth English-language study of the influential Japanese economist Uno Kōzō‘s (1897-1977) theory of ‘pure capitalism’ in the light of the method and object of Marx’s Critique of Political Economy. A close analysis of the theories of value, production and reproduction, and crisis in Uno’s central texts from the 1930s to the 1970s reveals his departure from Marx’s central insights about the fetish character of the capitalist mode of production – a departure that Lange shows can be traced back to the failed epistemology of value developed in Uno’s earliest writings. By disavowing the complex relation between value and fetish that structures Marx’s critique, Uno adopts the paradigms of neoclassical theories to present an apology rather than a critique of capitalism.
Series:
Numen Book Series, Volume: 159
Gyōnen’s Transmission of the Buddha Dharma in Three Countries is the first English translation of this work and a new assessment of it. Gyōnen (1240-1321) has been recognized for establishing a methodology for the study of Buddhism that would come to dominate Japan. The three countries Gyōnen considers are India, China and Japan. Ronald S. Green and Chanju Mun describe Gyōnen’s innovative doctrinal classification system (panjiao) for the first time and compare it to other panjiao systems. They argue that Gyōnen’s arrangement and what he chose to exclude served political purposes in the Kamakura period, and thus engage current scholarship on the construction of Japanese Buddhism.
Series:
Numen Book Series, Volume: 159
Gyōnen’s Transmission of the Buddha Dharma in Three Countries is the first English translation of this work and a new assessment of it. Gyōnen (1240-1321) has been recognized for establishing a methodology for the study of Buddhism that would come to dominate Japan. The three countries Gyōnen considers are India, China and Japan. Ronald S. Green and Chanju Mun describe Gyōnen’s innovative doctrinal classification system (panjiao) for the first time and compare it to other panjiao systems. They argue that Gyōnen’s arrangement and what he chose to exclude served political purposes in the Kamakura period, and thus engage current scholarship on the construction of Japanese Buddhism.
Credibility and the Incredible
Disassembling the Celebrity Figure: Credibility and the Incredible questions the credibility of celebrity brands, exploring how fandoms depend on perceptions and representations of authenticity. It asks how authenticity is projected by global celebrities, and how fans consume these carefully curated personas, and explores how the media breaks down barriers between celebrities and fans. It presents a discussion of celebrities as brands, exploring how their images are maintained after they pass away. It also offers analysis of the ways in which historical figures are later reconstructed as celebrities, and explores how their images are circulated and consumed across contemporary media. Ultimately, the book examines authenticity in celebrity culture by looking at fandom, media representation, branding and celebrity deaths.
Contributors are Marie Josephine Bennett, Lise Dilling-Nielsen, Kylo-Patrick R. Hart, Mingyi Hou, Renata Iwicka, Ephraim Das Janssen, Magdalen Wing-Chi Ki, Celia Lam, Mirella Longo, Aliah Mansor, Jackie Raphael and Millicent Weber.
Contributors are Marie Josephine Bennett, Lise Dilling-Nielsen, Kylo-Patrick R. Hart, Mingyi Hou, Renata Iwicka, Ephraim Das Janssen, Magdalen Wing-Chi Ki, Celia Lam, Mirella Longo, Aliah Mansor, Jackie Raphael and Millicent Weber.
Credibility and the Incredible
Disassembling the Celebrity Figure: Credibility and the Incredible questions the credibility of celebrity brands, exploring how fandoms depend on perceptions and representations of authenticity. It asks how authenticity is projected by global celebrities, and how fans consume these carefully curated personas, and explores how the media breaks down barriers between celebrities and fans. It presents a discussion of celebrities as brands, exploring how their images are maintained after they pass away. It also offers analysis of the ways in which historical figures are later reconstructed as celebrities, and explores how their images are circulated and consumed across contemporary media. Ultimately, the book examines authenticity in celebrity culture by looking at fandom, media representation, branding and celebrity deaths.
Contributors are Marie Josephine Bennett, Lise Dilling-Nielsen, Kylo-Patrick R. Hart, Mingyi Hou, Renata Iwicka, Ephraim Das Janssen, Magdalen Wing-Chi Ki, Celia Lam, Mirella Longo, Aliah Mansor, Jackie Raphael and Millicent Weber.
Contributors are Marie Josephine Bennett, Lise Dilling-Nielsen, Kylo-Patrick R. Hart, Mingyi Hou, Renata Iwicka, Ephraim Das Janssen, Magdalen Wing-Chi Ki, Celia Lam, Mirella Longo, Aliah Mansor, Jackie Raphael and Millicent Weber.
Series:
Critical Readings
Editor:
Critical Readings in the Intellectual History of Early Modern Japan provides an overview of recent research into the most fascinating period in the development of Japanese thought. Against a background of Buddhism, which all through the period remained the state-sponsored religion, Chinese studies spread and became the basis of all higher education. Chinese studies, and the Confucianism they implied, provoked a reaction, "National Studies", which took the philological method elaborated by the Chinese scholars and applied it to the ancient Japanese corpus, in an attempt to articulate a "Japanese" identity. Simultaneously, the growing interest of physicians and astronomers in European science gave rise to "Dutch Studies." These four fields of intellectual endeavour together comprise the subject of the book.
Series:
Critical Readings
Editor:
Critical Readings in the Intellectual History of Early Modern Japan provides an overview of recent research into the most fascinating period in the development of Japanese thought. Against a background of Buddhism, which all through the period remained the state-sponsored religion, Chinese studies spread and became the basis of all higher education. Chinese studies, and the Confucianism they implied, provoked a reaction, "National Studies", which took the philological method elaborated by the Chinese scholars and applied it to the ancient Japanese corpus, in an attempt to articulate a "Japanese" identity. Simultaneously, the growing interest of physicians and astronomers in European science gave rise to "Dutch Studies." These four fields of intellectual endeavour together comprise the subject of the book.
Japan's Itinerant Philosopher
Author:
This book takes us on a fascinating journey through the world of thought of Miki Kiyoshi, one of Japan’s pre-eminent philosophers before the Pacific War, and thus makes us discover the man behind the philosopher. His collaboration with government think-tanks in the late 1930s has made him highly controversial in historiographical debates. His death in prison, six weeks after Japan's defeat, hastened the lifting of pre-war restrictions on civil rights in Japan. He was a prolific, diverse and original thinker, revered by the Japanese as a plain-speaking, deeply humanistic philosopher who connected with the real lives of the people. As a translator, editor and journalist he intoduced many works of western European literature and philosophy into Japan.
Japan's Itinerant Philosopher
Author:
This book takes us on a fascinating journey through the world of thought of Miki Kiyoshi, one of Japan’s pre-eminent philosophers before the Pacific War, and thus makes us discover the man behind the philosopher. His collaboration with government think-tanks in the late 1930s has made him highly controversial in historiographical debates. His death in prison, six weeks after Japan's defeat, hastened the lifting of pre-war restrictions on civil rights in Japan. He was a prolific, diverse and original thinker, revered by the Japanese as a plain-speaking, deeply humanistic philosopher who connected with the real lives of the people. As a translator, editor and journalist he intoduced many works of western European literature and philosophy into Japan.