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Alternative Models of Ethics and Axiology in Times of Global Crises
Author:
Environmental disasters, unequal distribution of resources, viral pandemics, and other types of trans-national disasters, are global crises that cannot be solved within the narrow framework of individual nation-states. They must be addressed through global cooperation and solidarity. Such strategies require intercultural dialog that goes beyond fashionable slogans and can lead to a truly equal exchange of knowledge and ideas.
Towards this endeavour, this book by Jana S. Rošker focuses on the traditional Confucian ethic of relationism, which historically spread throughout many regions of East Asia. She examines the specific features of relational ethics and explores its possible contribution to the new global ethics.
Towards this endeavour, this book by Jana S. Rošker focuses on the traditional Confucian ethic of relationism, which historically spread throughout many regions of East Asia. She examines the specific features of relational ethics and explores its possible contribution to the new global ethics.
Alternative Models of Ethics and Axiology in Times of Global Crises
Author:
Environmental disasters, unequal distribution of resources, viral pandemics, and other types of trans-national disasters, are global crises that cannot be solved within the narrow framework of individual nation-states. They must be addressed through global cooperation and solidarity. Such strategies require intercultural dialog that goes beyond fashionable slogans and can lead to a truly equal exchange of knowledge and ideas.
Towards this endeavour, this book by Jana S. Rošker focuses on the traditional Confucian ethic of relationism, which historically spread throughout many regions of East Asia. She examines the specific features of relational ethics and explores its possible contribution to the new global ethics.
Towards this endeavour, this book by Jana S. Rošker focuses on the traditional Confucian ethic of relationism, which historically spread throughout many regions of East Asia. She examines the specific features of relational ethics and explores its possible contribution to the new global ethics.
Chinese Texts in the World publishes scholarly works on the reception, transmission, assimilation, and reinvention of Chinese texts in Asia, Europe, Africa, and the Americas; as well as critical studies that explore new pathways connecting Chinese texts with today’s world.
Whether Chinese texts were transmitted along the ancient Silk Road, or through modern digital technologies, such well-traveled texts hold great promise for illuminating multiple aspects of China’s cultural relations with the world. The same holds true for the examination how reconfigured Chinese texts made their way back to China, to be reconstituted as culturally polyvalent, hybrid “imports”.
Critical studies explore new ways of engaging Chinese texts with non-Chinese intellectual and cultural traditions. Such studies include, but are not limited to, a traditional textually grounded Sinological work that contains a substantive dialogue with for instance Western texts; a collaborative work by Asia-based and non-Asia-based scholars on the critical issues important to different traditions; and even a work on non-Chinese texts as long as it significantly draws insights from or engages a substantive dialogue with the Chinese traditions.
Authors are cordially invited to submit proposals to the publisher at BRILL, Stephanie Carta and Masja Horn.
Please advise our Guidelines for a Book Proposal.Manuscripts that are published have been accepted after double-anonymous peer review.
《世界语境下的中国典籍》系列丛书包括两大类学术著作。一类是中国典籍接受史的研究，着重分析各种典籍在亚洲、欧洲、非洲和南北美洲的接受、传播、同化与再发明过程；另一类是典籍的文本研究，努力在今日的世界语境中重新诠释中国典籍，并寻求开拓与世界各种文化传统互动交流的新途径。
第一类著作注重传统意义上的典籍接受史研究，所涵盖的文献，既有沿古代丝绸之路流布的古代典籍，也有通过现代数字技术传播的论著。此类著作主要探究中国典籍在中国以外地区（包括亚洲、欧洲、非洲和美洲等地）传播、再解释、再创造、进一步传播过程中，体现了哪些不同路径。除此之外，也将分析这些经过重新加工的典籍文本怎样回到中国，然后又怎样作为多元文化的混合“舶来品”被吸纳接收，再次发展。这套丛书还将综述分析中国典籍翻译如何塑造海外各地对中国文化的看法。这套丛书意在开拓广大非专业读者、学生、学者们的视野，帮助他们在自身的文学和文化传统中发掘出未被留意的中国因素，也可能对中国文化影响形成全新理解。对于从事国学研究的学生和学者而言，这套丛书能帮助他们掌握西方学界在西方批评范式的影响下重新解释中国文献的最新趋势。
第二类著作注重广义上的文本分析研究，目标在于建立中文文本和异域知识文化传统之间新的互动关系。这种广义文本研究充分体现跨文化视野，其中包括三种学术成果：其一、能够与西方传统进行内容比较的汉学著作；其二、亚洲学者与西方的学者针对重要议题而展开的合着或；其三、能与中国学术和文化传统展开有实质意义的西方学术著作。
数千年来，丰富多彩的中文典籍文本历经万里，远赴各方，编织出一条条连接中国和世界文化的纽带。中国典籍文本在世界各地的传播过程，对于加深彼此相互了解，共同推动人类文明的进步具有极为深远的意义。我们希望，读者们能够通过阅读这套丛书，追溯中文文献的流传、以及观察当今中华文化的传播和再造的过程，深切体验激动人心的的文化探胜之旅。
Whether Chinese texts were transmitted along the ancient Silk Road, or through modern digital technologies, such well-traveled texts hold great promise for illuminating multiple aspects of China’s cultural relations with the world. The same holds true for the examination how reconfigured Chinese texts made their way back to China, to be reconstituted as culturally polyvalent, hybrid “imports”.
Critical studies explore new ways of engaging Chinese texts with non-Chinese intellectual and cultural traditions. Such studies include, but are not limited to, a traditional textually grounded Sinological work that contains a substantive dialogue with for instance Western texts; a collaborative work by Asia-based and non-Asia-based scholars on the critical issues important to different traditions; and even a work on non-Chinese texts as long as it significantly draws insights from or engages a substantive dialogue with the Chinese traditions.
Authors are cordially invited to submit proposals to the publisher at BRILL, Stephanie Carta and Masja Horn.
Please advise our Guidelines for a Book Proposal.Manuscripts that are published have been accepted after double-anonymous peer review.
《世界语境下的中国典籍》系列丛书包括两大类学术著作。一类是中国典籍接受史的研究，着重分析各种典籍在亚洲、欧洲、非洲和南北美洲的接受、传播、同化与再发明过程；另一类是典籍的文本研究，努力在今日的世界语境中重新诠释中国典籍，并寻求开拓与世界各种文化传统互动交流的新途径。
第一类著作注重传统意义上的典籍接受史研究，所涵盖的文献，既有沿古代丝绸之路流布的古代典籍，也有通过现代数字技术传播的论著。此类著作主要探究中国典籍在中国以外地区（包括亚洲、欧洲、非洲和美洲等地）传播、再解释、再创造、进一步传播过程中，体现了哪些不同路径。除此之外，也将分析这些经过重新加工的典籍文本怎样回到中国，然后又怎样作为多元文化的混合“舶来品”被吸纳接收，再次发展。这套丛书还将综述分析中国典籍翻译如何塑造海外各地对中国文化的看法。这套丛书意在开拓广大非专业读者、学生、学者们的视野，帮助他们在自身的文学和文化传统中发掘出未被留意的中国因素，也可能对中国文化影响形成全新理解。对于从事国学研究的学生和学者而言，这套丛书能帮助他们掌握西方学界在西方批评范式的影响下重新解释中国文献的最新趋势。
第二类著作注重广义上的文本分析研究，目标在于建立中文文本和异域知识文化传统之间新的互动关系。这种广义文本研究充分体现跨文化视野，其中包括三种学术成果：其一、能够与西方传统进行内容比较的汉学著作；其二、亚洲学者与西方的学者针对重要议题而展开的合着或；其三、能与中国学术和文化传统展开有实质意义的西方学术著作。
数千年来，丰富多彩的中文典籍文本历经万里，远赴各方，编织出一条条连接中国和世界文化的纽带。中国典籍文本在世界各地的传播过程，对于加深彼此相互了解，共同推动人类文明的进步具有极为深远的意义。我们希望，读者们能够通过阅读这套丛书，追溯中文文献的流传、以及观察当今中华文化的传播和再造的过程，深切体验激动人心的的文化探胜之旅。
Reform, Utopia and Global Teleology in Kang Youwei's Datong Shu
Author:
In Confucian Concord, Federico Brusadelli offers an intellectual analysis of the Datong Shu. Written by Kang Youwei (1858-1927) and conceived as his most esoteric and comprehensive legacy to posterity, the book was eventually published posthumously, in 1935, considered “too advanced for the times” in Kang’s own opinion.
Connecting Datong Shu to its author’s intellectual biography and framing it within the intellectual and political debate of the time, Brusadelli investigates the conceptual and philosophical implications of Kang’s ‘global prophecy’, showing how an apparently ‘utopian’ and ‘escapist’ piece of literature was actually an attempt to save (at least ideally) the imperial political order, updating the traditional Confucian universalism to a new, ‘modern’ world.
Connecting Datong Shu to its author’s intellectual biography and framing it within the intellectual and political debate of the time, Brusadelli investigates the conceptual and philosophical implications of Kang’s ‘global prophecy’, showing how an apparently ‘utopian’ and ‘escapist’ piece of literature was actually an attempt to save (at least ideally) the imperial political order, updating the traditional Confucian universalism to a new, ‘modern’ world.
Reform, Utopia and Global Teleology in Kang Youwei's Datong Shu
Author:
In Confucian Concord, Federico Brusadelli offers an intellectual analysis of the Datong Shu. Written by Kang Youwei (1858-1927) and conceived as his most esoteric and comprehensive legacy to posterity, the book was eventually published posthumously, in 1935, considered “too advanced for the times” in Kang’s own opinion.
Connecting Datong Shu to its author’s intellectual biography and framing it within the intellectual and political debate of the time, Brusadelli investigates the conceptual and philosophical implications of Kang’s ‘global prophecy’, showing how an apparently ‘utopian’ and ‘escapist’ piece of literature was actually an attempt to save (at least ideally) the imperial political order, updating the traditional Confucian universalism to a new, ‘modern’ world.
Connecting Datong Shu to its author’s intellectual biography and framing it within the intellectual and political debate of the time, Brusadelli investigates the conceptual and philosophical implications of Kang’s ‘global prophecy’, showing how an apparently ‘utopian’ and ‘escapist’ piece of literature was actually an attempt to save (at least ideally) the imperial political order, updating the traditional Confucian universalism to a new, ‘modern’ world.
Chinese Visions of Progress, 1895 to 1949 offers a panoramic view of reflections on progress in modern China. Since the turn of the twentieth century, the discourses on progress shape Chinese understandings of modernity and its pitfalls. As this in-depth study shows, these discourses play a pivotal role in the fields of politics, society, culture, as well as philosophy, history, and literature. It is therefore no exaggeration to say that the Chinese ideas of progress, their often highly optimistic implications, but also the criticism of modernity they offered, opened the gateway for reflections on China’s past, its position in the present world, and its future course.
Chinese Visions of Progress, 1895 to 1949 offers a panoramic view of reflections on progress in modern China. Since the turn of the twentieth century, the discourses on progress shape Chinese understandings of modernity and its pitfalls. As this in-depth study shows, these discourses play a pivotal role in the fields of politics, society, culture, as well as philosophy, history, and literature. It is therefore no exaggeration to say that the Chinese ideas of progress, their often highly optimistic implications, but also the criticism of modernity they offered, opened the gateway for reflections on China’s past, its position in the present world, and its future course.
Bringing Community back to Human Rights in the Age of Global Risk Society
Author:
Confucianism and Reflexive Modernity offers an excellent example of a dialogue between East and West by linking post-Confucian developments in East Asia to a Western idea of reflexive modernity originally proposed by Ulrich Beck, Anthony Giddens, and Scott Lash in 1994. The author makes a sharp confrontation with the paradigm of Asian Value Debate led by Lee Kwan-Yew and defends a balance between individual empowerment and flourishing community for human rights, basically in line with Juergen Habermas, but in the context of global risk society, particularly from an enlightened perspective of Confucianism. The book is distinguished by sophisticated theoretical reflection, comparative reasoning, and solid empirical argument concerning Asian identity in transformation and the aspects of reflexive modernity in East Asia.
Bringing Community back to Human Rights in the Age of Global Risk Society
Author:
Confucianism and Reflexive Modernity offers an excellent example of a dialogue between East and West by linking post-Confucian developments in East Asia to a Western idea of reflexive modernity originally proposed by Ulrich Beck, Anthony Giddens, and Scott Lash in 1994. The author makes a sharp confrontation with the paradigm of Asian Value Debate led by Lee Kwan-Yew and defends a balance between individual empowerment and flourishing community for human rights, basically in line with Juergen Habermas, but in the context of global risk society, particularly from an enlightened perspective of Confucianism. The book is distinguished by sophisticated theoretical reflection, comparative reasoning, and solid empirical argument concerning Asian identity in transformation and the aspects of reflexive modernity in East Asia.
Countering the Neo-Confucian Critiques in the Hufa lun and the Yusŏk chirŭi non
Series:
Numen Book Series, Volume: 163
Author:
While the Neo-Confucian critique of Buddhism is fairly well-known, little attention has been given to the Buddhist reactions to this harangue. The fact is, however, that over a dozen apologetic essays have been written by Buddhists in China, Korea, and Japan in response to the Neo-Confucians. Buddhist Apologetics in East Asia offers an introduction to this Buddhist literary genre. It centers on full translations of two dominant apologetic works—the Hufa lun (護法論), written by a Buddhist politician in twelfth-century China, and the Yusŏk chirŭi non (儒釋質疑論), authored by an anonymous monk in fifteenth-century Korea. Put together, these two texts demonstrate the wide variety of polemical strategies and the cross-national intertextuality of East Asian Buddhist apologetics.
Countering the Neo-Confucian Critiques in the Hufa lun and the Yusŏk chirŭi non
Series:
Numen Book Series, Volume: 163
Author:
While the Neo-Confucian critique of Buddhism is fairly well-known, little attention has been given to the Buddhist reactions to this harangue. The fact is, however, that over a dozen apologetic essays have been written by Buddhists in China, Korea, and Japan in response to the Neo-Confucians. Buddhist Apologetics in East Asia offers an introduction to this Buddhist literary genre. It centers on full translations of two dominant apologetic works—the Hufa lun (護法論), written by a Buddhist politician in twelfth-century China, and the Yusŏk chirŭi non (儒釋質疑論), authored by an anonymous monk in fifteenth-century Korea. Put together, these two texts demonstrate the wide variety of polemical strategies and the cross-national intertextuality of East Asian Buddhist apologetics.
Science and Confucian Statecraft in East Asia explores science and technology as practiced in the governments of premodern China and Korea. Contrary to the stereotypical image of East Asian bureaucracy as a generally negative force having hindered free enquiries and scientific progress, this volume offers a more nuanced picture of how science and technology was deployed in the service of state governance in East Asia. Presenting richly documented cases of the major state-sponsored sciences, astronomy, medicine, gunpowder production, and hydraulics, this book illustrates how rulers’ and scholar-officials’ concern for efficient and legitimate governance shaped production, circulation, and application of natural knowledge and useful techniques.
Contributors include: Francesca Bray, Christopher Cullen, Asaf Goldschmidt, Cho-ying Li, Jongtae Lim, Peter Lorge, Joong-Yang Moon, Kwon soo Park, Dongwon Shin, Pierre-Étienne Will
Contributors include: Francesca Bray, Christopher Cullen, Asaf Goldschmidt, Cho-ying Li, Jongtae Lim, Peter Lorge, Joong-Yang Moon, Kwon soo Park, Dongwon Shin, Pierre-Étienne Will
Science and Confucian Statecraft in East Asia explores science and technology as practiced in the governments of premodern China and Korea. Contrary to the stereotypical image of East Asian bureaucracy as a generally negative force having hindered free enquiries and scientific progress, this volume offers a more nuanced picture of how science and technology was deployed in the service of state governance in East Asia. Presenting richly documented cases of the major state-sponsored sciences, astronomy, medicine, gunpowder production, and hydraulics, this book illustrates how rulers’ and scholar-officials’ concern for efficient and legitimate governance shaped production, circulation, and application of natural knowledge and useful techniques.
Contributors include: Francesca Bray, Christopher Cullen, Asaf Goldschmidt, Cho-ying Li, Jongtae Lim, Peter Lorge, Joong-Yang Moon, Kwon soo Park, Dongwon Shin, Pierre-Étienne Will
Contributors include: Francesca Bray, Christopher Cullen, Asaf Goldschmidt, Cho-ying Li, Jongtae Lim, Peter Lorge, Joong-Yang Moon, Kwon soo Park, Dongwon Shin, Pierre-Étienne Will
Theories and Practices of Divination in East Asia
Series:
Sinica Leidensia, Volume: 138
Volume Editor:
Coping with the Future: Theories and Practices of Divination in East Asia offers insights into various techniques of divination, their evolution, and their assessment. The contributions cover the period from the earliest documents on East Asian mantic arts to their appearance in the present time.
The volume reflects the pervasive manifestations of divination in literature, religious and political life, and their relevance for society and individuals. Special emphasis is placed on cross-cultural influences and attempts to find theoretical foundations for divinatory practices. This edited volume is an initiative to study the phenomena of divination across East Asian cultures and beyond. It is also one of the first attempts to theorize divinatory practices through East Asian traditions.
The volume reflects the pervasive manifestations of divination in literature, religious and political life, and their relevance for society and individuals. Special emphasis is placed on cross-cultural influences and attempts to find theoretical foundations for divinatory practices. This edited volume is an initiative to study the phenomena of divination across East Asian cultures and beyond. It is also one of the first attempts to theorize divinatory practices through East Asian traditions.
Theories and Practices of Divination in East Asia
Series:
Sinica Leidensia, Volume: 138
Volume Editor:
Coping with the Future: Theories and Practices of Divination in East Asia offers insights into various techniques of divination, their evolution, and their assessment. The contributions cover the period from the earliest documents on East Asian mantic arts to their appearance in the present time.
The volume reflects the pervasive manifestations of divination in literature, religious and political life, and their relevance for society and individuals. Special emphasis is placed on cross-cultural influences and attempts to find theoretical foundations for divinatory practices. This edited volume is an initiative to study the phenomena of divination across East Asian cultures and beyond. It is also one of the first attempts to theorize divinatory practices through East Asian traditions.
The volume reflects the pervasive manifestations of divination in literature, religious and political life, and their relevance for society and individuals. Special emphasis is placed on cross-cultural influences and attempts to find theoretical foundations for divinatory practices. This edited volume is an initiative to study the phenomena of divination across East Asian cultures and beyond. It is also one of the first attempts to theorize divinatory practices through East Asian traditions.
The “Global” and the “Local” in Early Modern and Modern East Asia presents a unique set of historical perspectives by scholars from two
important universities in the East Asian region—The University of Tokyo (Tōdai) and Fudan University, along with East Asian Studies scholars from Princeton University. Two of the essays address the international leanings in the histories of their respective departments in Todai and Fudan. The rest of the essays showcase how such thinking about the global and local histories have borne fruit, as the scholars of the three institutions contributed essays, arguing about the philosophies, methodologies, and/or perspectives of global history and how it relates to local stories. Authors include Benjamin Elman, Haneda Masashi, and Ge Zhaoguang.
important universities in the East Asian region—The University of Tokyo (Tōdai) and Fudan University, along with East Asian Studies scholars from Princeton University. Two of the essays address the international leanings in the histories of their respective departments in Todai and Fudan. The rest of the essays showcase how such thinking about the global and local histories have borne fruit, as the scholars of the three institutions contributed essays, arguing about the philosophies, methodologies, and/or perspectives of global history and how it relates to local stories. Authors include Benjamin Elman, Haneda Masashi, and Ge Zhaoguang.
The “Global” and the “Local” in Early Modern and Modern East Asia presents a unique set of historical perspectives by scholars from two
important universities in the East Asian region—The University of Tokyo (Tōdai) and Fudan University, along with East Asian Studies scholars from Princeton University. Two of the essays address the international leanings in the histories of their respective departments in Todai and Fudan. The rest of the essays showcase how such thinking about the global and local histories have borne fruit, as the scholars of the three institutions contributed essays, arguing about the philosophies, methodologies, and/or perspectives of global history and how it relates to local stories. Authors include Benjamin Elman, Haneda Masashi, and Ge Zhaoguang.
important universities in the East Asian region—The University of Tokyo (Tōdai) and Fudan University, along with East Asian Studies scholars from Princeton University. Two of the essays address the international leanings in the histories of their respective departments in Todai and Fudan. The rest of the essays showcase how such thinking about the global and local histories have borne fruit, as the scholars of the three institutions contributed essays, arguing about the philosophies, methodologies, and/or perspectives of global history and how it relates to local stories. Authors include Benjamin Elman, Haneda Masashi, and Ge Zhaoguang.
This work builds on earlier works, which defend Confucianism against charges of sexism and present interpretations of Confucianism compatible with Feminism, but contributors go beyond the much discussed care ethics, and common arguments of how ren (humaneness) can ground an egalitarian humanism that include gender equality. Besides ethics and political philosophy topics, this volume includes discussions in other philosophical areas such as epistemology, metaphysics, and applied philosophy. Through the encounter of Feminism and Confucius’s perspectives, each contributor generates novel answers to the questions addressed. In some cases, authors raise new questions about the chosen topic, inadequacies in how it has been addressed in previous Confucian or Feminist discourse, and/or challenges for either or both Confucianism and Feminism.
This work builds on earlier works, which defend Confucianism against charges of sexism and present interpretations of Confucianism compatible with Feminism, but contributors go beyond the much discussed care ethics, and common arguments of how ren (humaneness) can ground an egalitarian humanism that include gender equality. Besides ethics and political philosophy topics, this volume includes discussions in other philosophical areas such as epistemology, metaphysics, and applied philosophy. Through the encounter of Feminism and Confucius’s perspectives, each contributor generates novel answers to the questions addressed. In some cases, authors raise new questions about the chosen topic, inadequacies in how it has been addressed in previous Confucian or Feminist discourse, and/or challenges for either or both Confucianism and Feminism.
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