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Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period is a collection of essays on the use and interpretation of the Qur’an by Christians writing in Arabic in the period of Islamic rule in the Middle East up to the end of the thirteenth century. These essays originated in the seventh Woodbrooke-Mingana Symposium on Arab Christianity held in Birmingham, UK, in 2013, and are edited by Mark Beaumont.
Contributors are: David Bertaina, Sidney Griffith, Sandra Keating, Michael Kuhn, Juan Pedro Monferrer-Sala, Gordon Nickel, Emilio Platti and David Thomas
Contributors are: David Bertaina, Sidney Griffith, Sandra Keating, Michael Kuhn, Juan Pedro Monferrer-Sala, Gordon Nickel, Emilio Platti and David Thomas
Volume Editor:
Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period is a collection of essays on the use and interpretation of the Qur’an by Christians writing in Arabic in the period of Islamic rule in the Middle East up to the end of the thirteenth century. These essays originated in the seventh Woodbrooke-Mingana Symposium on Arab Christianity held in Birmingham, UK, in 2013, and are edited by Mark Beaumont.
Contributors are: David Bertaina, Sidney Griffith, Sandra Keating, Michael Kuhn, Juan Pedro Monferrer-Sala, Gordon Nickel, Emilio Platti and David Thomas
Contributors are: David Bertaina, Sidney Griffith, Sandra Keating, Michael Kuhn, Juan Pedro Monferrer-Sala, Gordon Nickel, Emilio Platti and David Thomas
Paul and Seneca in Dialogue assembles an international group of scholars to compare the philosophical and theological strands in Paul and Seneca’s writings, placing them in dialogue with one another. Arguably, no other first-century, non-Christian writer’s thoughts resemble Paul’s as closely as Seneca’s, and scholars have often found value in comparing Pauline concepts with Seneca’s writings. Nevertheless, apart from the occasional article, broad comparison, or cross-reference, an in-depth critical comparison of these writers has not been attempted for over fifty years – since Sevenster’s monograph of 1961. In the light of the vast amount of research offering new perspectives on both Paul and Seneca since the early 1960s, this new comparison of the two writers is long overdue.
Paul and Seneca in Dialogue assembles an international group of scholars to compare the philosophical and theological strands in Paul and Seneca’s writings, placing them in dialogue with one another. Arguably, no other first-century, non-Christian writer’s thoughts resemble Paul’s as closely as Seneca’s, and scholars have often found value in comparing Pauline concepts with Seneca’s writings. Nevertheless, apart from the occasional article, broad comparison, or cross-reference, an in-depth critical comparison of these writers has not been attempted for over fifty years – since Sevenster’s monograph of 1961. In the light of the vast amount of research offering new perspectives on both Paul and Seneca since the early 1960s, this new comparison of the two writers is long overdue.
This is a thoroughly revised and expanded version of the first edition of the Arabic version of Dimitrie Cantemir’s The Divan or the Sage’s Dispute with the World (Ṣalāḥ al-ḥakīm wa-fasād al-ʿālam al-ḏamīm) (Iaşi, 1698), his first printed book, the earliest ethical treatise in Romanian literature and a testimony to his wide knowledge, reading, and proficiency in foreign languages. Completed in 1705 by Athanasius III Dabbās, Patriarch of the Antiochian Church (1684-1694, 1720-1724), the Arabic text is accompanied by the first translation into a modern language, English. Book III contains Cantemir’s version of the Latin work Stimuli virtutum, fraena peccatorum (Amsterdam, 1682) by the Unitarian Andzrej Wiszowaty (Andreas Wissovatius) of Raków (Poland), a chief representative of the Polish Brethren. Thus, in the space of twenty-three years Central-European Protestant ideas reached the Arab Christians of Ottoman Syria, by way of Greek and Arabic.
This is a thoroughly revised and expanded version of the first edition of the Arabic version of Dimitrie Cantemir’s The Divan or the Sage’s Dispute with the World (Ṣalāḥ al-ḥakīm wa-fasād al-ʿālam al-ḏamīm) (Iaşi, 1698), his first printed book, the earliest ethical treatise in Romanian literature and a testimony to his wide knowledge, reading, and proficiency in foreign languages. Completed in 1705 by Athanasius III Dabbās, Patriarch of the Antiochian Church (1684-1694, 1720-1724), the Arabic text is accompanied by the first translation into a modern language, English. Book III contains Cantemir’s version of the Latin work Stimuli virtutum, fraena peccatorum (Amsterdam, 1682) by the Unitarian Andzrej Wiszowaty (Andreas Wissovatius) of Raków (Poland), a chief representative of the Polish Brethren. Thus, in the space of twenty-three years Central-European Protestant ideas reached the Arab Christians of Ottoman Syria, by way of Greek and Arabic.
Philosophical and Theological Exchanges between Christians and Muslims in the Third/Ninth and Fourth/Tenth Centuries
Editor:
This volume contains a collection of articles focusing on the philosophical and theological exchanges between Muslim and Christian intellectuals living in Baghdad during the classical period of Islamic history, when this city was a vibrant center of philosophical, scientific, and literary activity. The philosophical accomplishments and contribution of Christians writing in Arabic and Syriac represent a crucial component of Islamic society during this period, but they have typically been studied in isolation from the development of mainstream Islamic philosophy. The present book aims for a more integrated approach by exploring case studies of philosophical and theological cross-pollination between the Christian and Muslim traditions, with an emphasis on the Baghdad School and its main representative, Yaḥyā ibn ʿAdī.
Contributors: Carmela Baffioni, David Bennett, Gerhard Endress, Damien Janos, Olga Lizzini, Ute Pietruschka, Alexander Treiger, David Twetten, Orsolya Varsányi, John W. Watt, Robert Wisnovsky
Contributors: Carmela Baffioni, David Bennett, Gerhard Endress, Damien Janos, Olga Lizzini, Ute Pietruschka, Alexander Treiger, David Twetten, Orsolya Varsányi, John W. Watt, Robert Wisnovsky
Philosophical and Theological Exchanges between Christians and Muslims in the Third/Ninth and Fourth/Tenth Centuries
Editor:
This volume contains a collection of articles focusing on the philosophical and theological exchanges between Muslim and Christian intellectuals living in Baghdad during the classical period of Islamic history, when this city was a vibrant center of philosophical, scientific, and literary activity. The philosophical accomplishments and contribution of Christians writing in Arabic and Syriac represent a crucial component of Islamic society during this period, but they have typically been studied in isolation from the development of mainstream Islamic philosophy. The present book aims for a more integrated approach by exploring case studies of philosophical and theological cross-pollination between the Christian and Muslim traditions, with an emphasis on the Baghdad School and its main representative, Yaḥyā ibn ʿAdī.
Contributors: Carmela Baffioni, David Bennett, Gerhard Endress, Damien Janos, Olga Lizzini, Ute Pietruschka, Alexander Treiger, David Twetten, Orsolya Varsányi, John W. Watt, Robert Wisnovsky
Contributors: Carmela Baffioni, David Bennett, Gerhard Endress, Damien Janos, Olga Lizzini, Ute Pietruschka, Alexander Treiger, David Twetten, Orsolya Varsányi, John W. Watt, Robert Wisnovsky
Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969)
The volume contains contributions dedicated to the person and the work of Shalva Nutsubidze and his scholarly interests: the Christian Orient from the fifth to the seventh century, the Georgian eleventh century, the Neoplatonic philosopher Ioane Petritsi and his epoch and Shota Rustaveli and mediaeval Georgian culture. Among the articles are a new edition and translation of the original Georgian author’s Preface to the lost Commentary on the Psalms by Ioane Petritsi and the editio princeps with an English translation of an epistle of Nicetas Stethatos (eleventh century), whose Greek original is lost.
The traditions of Georgian mediaeval thought are considered in their historical context within the Byzantine Commonwealth and are traced in both philosophy and poetry.
The traditions of Georgian mediaeval thought are considered in their historical context within the Byzantine Commonwealth and are traced in both philosophy and poetry.
Memorial Volume for the 125th Anniversary of Shalva Nutsubidze (1888-1969)
The volume contains contributions dedicated to the person and the work of Shalva Nutsubidze and his scholarly interests: the Christian Orient from the fifth to the seventh century, the Georgian eleventh century, the Neoplatonic philosopher Ioane Petritsi and his epoch and Shota Rustaveli and mediaeval Georgian culture. Among the articles are a new edition and translation of the original Georgian author’s Preface to the lost Commentary on the Psalms by Ioane Petritsi and the editio princeps with an English translation of an epistle of Nicetas Stethatos (eleventh century), whose Greek original is lost.
The traditions of Georgian mediaeval thought are considered in their historical context within the Byzantine Commonwealth and are traced in both philosophy and poetry.
The traditions of Georgian mediaeval thought are considered in their historical context within the Byzantine Commonwealth and are traced in both philosophy and poetry.