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Introduction, Translation, and Commentary
On the Life of Abraham displays Philo’s philosophical, exegetical, and literary genius at its best. Philo begins by introducing the biblical figures Enos, Enoch, Noah, Abraham, Isaac, and Jacob as unwritten laws. Then, interweaving literal, ethical, and allegorical interpretations, Philo presents the life and achievements of Abraham, founder of the Jewish nation, in the form of a Greco-Roman bios, or biography. Ellen Birnbaum and John Dillon explain why and how this work is important within the context of Philo’s own oeuvre, early Jewish and Christian exegesis, and ancient philosophy. They also offer a new English translation and detailed analyses, in which they elucidate the meaning of Philo’s thought, including his perplexing notion that Israel’s ancestors were laws in themselves.
Introduction, Translation, and Commentary
On the Life of Abraham displays Philo’s philosophical, exegetical, and literary genius at its best. Philo begins by introducing the biblical figures Enos, Enoch, Noah, Abraham, Isaac, and Jacob as unwritten laws. Then, interweaving literal, ethical, and allegorical interpretations, Philo presents the life and achievements of Abraham, founder of the Jewish nation, in the form of a Greco-Roman bios, or biography. Ellen Birnbaum and John Dillon explain why and how this work is important within the context of Philo’s own oeuvre, early Jewish and Christian exegesis, and ancient philosophy. They also offer a new English translation and detailed analyses, in which they elucidate the meaning of Philo’s thought, including his perplexing notion that Israel’s ancestors were laws in themselves.
Theodor W. Adorno Reads Gershom Scholem
Author:
Translator:
Ansgar Martins’s The Migration of Metaphysics into the Realm of the Profane is the first book-length study focusing on Adorno’s idiosyncratic appropriation of Jewish mysticism in the light of his relationship to Gershom Scholem and their shared intellectual contexts.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Theodor W. Adorno Reads Gershom Scholem
Author:
Ansgar Martins’s The Migration of Metaphysics into the Realm of the Profane is the first book-length study focusing on Adorno’s idiosyncratic appropriation of Jewish mysticism in the light of his relationship to Gershom Scholem and their shared intellectual contexts.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Rather than merely posit vague associative connections, as previous authors have often done, Martins’s close reading of specific references in published and private texts alike allows him to highlight both commonalities and differences between Adorno’s and Scholem’s understanding of Kabbalistic tropes and the issue of metaphysics in the modern world, and to demonstrate the extent to which similarities resulted from mutual and/or third-party influences (especially Benjamin). Martins throws the specifics of their respective idiosyncratic appropriations of (Jewish) tradition into sharp relief.
Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries. Officina Philosophica Hebraica Volume 2
Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288–1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides’ impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism.
Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries. Officina Philosophica Hebraica Volume 2
Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288–1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides’ impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism.
Officina Philosophica Hebraica Volume I
This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled “Themes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.” The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book.
Officina Philosophica Hebraica Volume I
This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled “Themes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.” The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book.
'In Quest of Liberty, Justice, and Peace'
Author:
This publication presents a comprehensive review of the life and intellectual legacy of the Dutch Nobel Peace laureate and father of the Hague tradition of international law. It is the first research study based on a wealth of recently disclosed private and family files, and deepens and modifies all earlier evaluations. It enlarges on Asser’s achievements as legal practitioner, university don, pioneer of private international law, diplomat and arbitrator, and State Councillor. It discusses his durable impact as founder of international law bodies and institutions. It likewise highlights the impressive Asser family tradition that exemplifies 19th-century Jewish emancipation in Amsterdam, addresses Asser’s youth and student years, his role as family man and the impact of personal drama on his career.
Detailed Table of Contents.
Layout of the Book.
Detailed Table of Contents.
Layout of the Book.
'In Quest of Liberty, Justice, and Peace'
Author:
This publication presents a comprehensive review of the life and intellectual legacy of the Dutch Nobel Peace laureate and father of the Hague tradition of international law. It is the first research study based on a wealth of recently disclosed private and family files, and deepens and modifies all earlier evaluations. It enlarges on Asser’s achievements as legal practitioner, university don, pioneer of private international law, diplomat and arbitrator, and State Councillor. It discusses his durable impact as founder of international law bodies and institutions. It likewise highlights the impressive Asser family tradition that exemplifies 19th-century Jewish emancipation in Amsterdam, addresses Asser’s youth and student years, his role as family man and the impact of personal drama on his career.
Detailed Table of Contents.
Layout of the Book.
Detailed Table of Contents.
Layout of the Book.
This anthology of original essays reflects on the future of Jewish philosophy in light of the Library of Contemporary Jewish Philosophers (Brill, 2013-2018). The volume assesses the strengths of Jewish philosophy, explores the place of Jewish philosophy within the Western academy as a critique of and contribution to the discipline of philosophy, and showcases the relevance of Jewish philosophy to contemporary Jewish culture. The volume argues that Jewish philosophy is more vibrant, diverse, and culturally significant than its public image implies. Special attention is paid to the interdisciplinary nature of Jewish philosophy, the institutional settings for generating Jewish philosophy, and the contribution of philosophizing to contemporary Jewish self-understanding.
This anthology of original essays reflects on the future of Jewish philosophy in light of the Library of Contemporary Jewish Philosophers (Brill, 2013-2018). The volume assesses the strengths of Jewish philosophy, explores the place of Jewish philosophy within the Western academy as a critique of and contribution to the discipline of philosophy, and showcases the relevance of Jewish philosophy to contemporary Jewish culture. The volume argues that Jewish philosophy is more vibrant, diverse, and culturally significant than its public image implies. Special attention is paid to the interdisciplinary nature of Jewish philosophy, the institutional settings for generating Jewish philosophy, and the contribution of philosophizing to contemporary Jewish self-understanding.
Essays on Philology and Responsibility
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Hebrew Literature and the 1948 War: Essays on Philology and Responsibility is the first book-length study that examines the conspicuous absence of the Palestinian Nakba in modern Hebrew literature. Through a rigorous reading of canonical Hebrew literary texts, the author addresses the general failure of Hebrew literature to take responsibility for the Nakba. The book illustrates how the language of modern Hebrew poetry and fiction reflects symptoms of Israeli national violence, in which the literary language produces a picture of Palestine as an arena where the violent clash between the perpetrators and the victims takes place. In doing so, the author develops a new and critical paradigm for reflecting on the moral responsibility of literature and the ethics of reading. The book includes close readings of the works of Avot Yeshurun, S. Yizhar, Nathan Alterman, Yehuda Amichai, Yitzhak Laor, and Amos Oz, among others.
Essays on Philology and Responsibility
Author:
Hebrew Literature and the 1948 War: Essays on Philology and Responsibility is the first book-length study that examines the conspicuous absence of the Palestinian Nakba in modern Hebrew literature. Through a rigorous reading of canonical Hebrew literary texts, the author addresses the general failure of Hebrew literature to take responsibility for the Nakba. The book illustrates how the language of modern Hebrew poetry and fiction reflects symptoms of Israeli national violence, in which the literary language produces a picture of Palestine as an arena where the violent clash between the perpetrators and the victims takes place. In doing so, the author develops a new and critical paradigm for reflecting on the moral responsibility of literature and the ethics of reading. The book includes close readings of the works of Avot Yeshurun, S. Yizhar, Nathan Alterman, Yehuda Amichai, Yitzhak Laor, and Amos Oz, among others.
Beauty, Bravery, Blood and Glory
Series:
Metaforms, Volume: 11
In Ancient Virtues and Vices in Modern Popular Culture, Eran Almagor and Lisa Maurice offer a comprehensive collection of chapters dealing with the reception of antiquity in popular media of the modern era (19th-21st centuries). These media include theatrical plays, cinematic representations, Television drama, popular newspapers or journals, poems and outdoor festivals. For the first time in Classical Reception Studies, ancient Jewish literature and imagery are included in the discussion. The focus of the volume is both the continuity and variance between ancient and modern sets of values, which appear in the new interpretations of the ancient stories, figures and protagonists.
Beauty, Bravery, Blood and Glory
Series:
Metaforms, Volume: 11
In Ancient Virtues and Vices in Modern Popular Culture, Eran Almagor and Lisa Maurice offer a comprehensive collection of chapters dealing with the reception of antiquity in popular media of the modern era (19th-21st centuries). These media include theatrical plays, cinematic representations, Television drama, popular newspapers or journals, poems and outdoor festivals. For the first time in Classical Reception Studies, ancient Jewish literature and imagery are included in the discussion. The focus of the volume is both the continuity and variance between ancient and modern sets of values, which appear in the new interpretations of the ancient stories, figures and protagonists.
The Life of Werner Scholem (1895 – 1940)
Author:
Walter Benjamin derided Werner Scholem as a ‘rogue’ in 1924. Josef Stalin referred him as a ‘splendid man’, but soon backtracked and labeled him an ‘imbecile’, while Ernst Thälmann, chairman of the Communist Party of Germany (KPD), warned his followers against the dangers of ‘Scholemism’. For the philosopher and historian Gershom Scholem, however, Werner was first and foremost his older brother. The life of German-Jewish Communist Werner Scholem (1895–1940) had many facets. Werner and Gerhard, later Gershom, rebelled together against their authoritarian father and the atmosphere of national chauvinism engulfing Germany during World War I. After inspiring his younger brother to take up the Zionist cause, Werner himself underwent a long personal journey before deciding to join the Communist struggle. Scholem climbed the party ladder and orchestrated the KPD's ‘Bolshevisation’ campaign, only to be expelled as one of Stalin's opponents in 1926. He was arrested in 1933, and ultimately murdered in the Buchenwald concentration camp seven years later. This first biography of Werner Scholem tells his life story by drawing on a wide range of original sources and archive material long hidden beyond the Iron Curtain of the Cold War era.
First published in German by UVK Verlagsgesellschaft as Werner Scholem - eine politische Biographie (1895-1940), Konstanz, 2014.
First published in German by UVK Verlagsgesellschaft as Werner Scholem - eine politische Biographie (1895-1940), Konstanz, 2014.
The Life of Werner Scholem (1895 – 1940)
Author:
Walter Benjamin derided Werner Scholem as a ‘rogue’ in 1924. Josef Stalin referred him as a ‘splendid man’, but soon backtracked and labeled him an ‘imbecile’, while Ernst Thälmann, chairman of the Communist Party of Germany (KPD), warned his followers against the dangers of ‘Scholemism’. For the philosopher and historian Gershom Scholem, however, Werner was first and foremost his older brother. The life of German-Jewish Communist Werner Scholem (1895–1940) had many facets. Werner and Gerhard, later Gershom, rebelled together against their authoritarian father and the atmosphere of national chauvinism engulfing Germany during World War I. After inspiring his younger brother to take up the Zionist cause, Werner himself underwent a long personal journey before deciding to join the Communist struggle. Scholem climbed the party ladder and orchestrated the KPD's ‘Bolshevisation’ campaign, only to be expelled as one of Stalin's opponents in 1926. He was arrested in 1933, and ultimately murdered in the Buchenwald concentration camp seven years later. This first biography of Werner Scholem tells his life story by drawing on a wide range of original sources and archive material long hidden beyond the Iron Curtain of the Cold War era.
First published in German by UVK Verlagsgesellschaft as Werner Scholem - eine politische Biographie (1895-1940), Konstanz, 2014.
First published in German by UVK Verlagsgesellschaft as Werner Scholem - eine politische Biographie (1895-1940), Konstanz, 2014.
The Library of Contemporary Jewish Philosophers showcases outstanding Jewish thinkers who have made lasting contributions to constructive Jewish philosophy in the second half of the 20th century. Each volume is devoted to one particular thinker and is meant to show the thinker’s relationship to the Jewish philosophical past and to contemporary Jewish existence. Each volume follows the same structure: an overview essay, several seminal essays by the philosopher, an interview with the editors, and a select bibliography of 120 items. Together the volumes in the Library of Contemporary Jewish Philosophers will feature the diversity and vitality of contemporary Jewish philosophy, will stimulate discussion on Jewish philosophical response to contemporary challenges, and will chart new paths for Jewish philosophy in the 21st century.
In this paperback set of the volumes 16-20, the works of Arthur Green, Tamar Ross, Menachem Fisch, David Shatz, and Michael Morgan are examined and celebrated.
In this paperback set of the volumes 16-20, the works of Arthur Green, Tamar Ross, Menachem Fisch, David Shatz, and Michael Morgan are examined and celebrated.