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In Memoriam: John Scarborough

Studies in Ancient Medicine considers the medical traditions of ancient civilizations. The Graeco-Roman traditions are the focus of the series, but Byzantine, Medieval and early Islamic medicine is also included, as is medicine in Egyptian, Near Eastern, Armenian and other related cultures.

The series is intended for readers with interests in Classics, Ancient History, Ancient Philosophy, Late Antiquity and the Middle Ages, History of Medicine and Science, Intellectual History, Byzantium, Islam, as well as for those whose professional involvement in medical practice gives them an interest in the history and traditions of their field.

The series includes monographs, critical editions, translations and commentaries on medical texts and collective volumes on the theory and practice of public and private medicine in Antiquity and the Middle Ages, drawing on written sources and other historical and archaeological evidence. The series also contains annotated bibliographies of published works relevant to particular subfields and lexica of medical terms in the various ancient traditions.

The series published an average of two volumes per year over the last 5 years.
Studies in the Representation of Physical and Mental Suffering
Volume Editors: , , and
Why is it so difficult to talk about pain? As we do today, the Greeks and Romans struggled to communicate their pain: this required a rich and subtle vocabulary which had to be developed over time. Pain Narratives traces the development of this language in literary, philosophical, and medical texts from across antiquity: poets, physicians, and philosophers contributed to an ever-growing lexicon to articulate their own and others’ feelings. The essays within this volume uncover the expanding Greco-Roman vocabulary of pain, analyse the medical discussions on pain symptoms, and explore the religious reinterpretations of pain concepts in late antiquity.
Prognostication and Science in Early Modern Culture
Connections between the Society of Jesus and astrology used to appear as unexpected at best. Astrology was never viewed favourably by the Church, especially in early modern times, and since Jesuits were strong defenders of Catholic orthodoxy, most historians assumed that their religious fervour would be matched by an equally strong rejection of astrology. This groundbreaking and compelling study brings to light new Jesuit scientific texts revealing a much more positive, practical, and nuanced attitude. What emerges forcefully is a totally new perspective into early modern Jesuit culture, science, and education, highlighting the element that has been long overlooked: astrology.
This is a ground-breaking philosophical-historical study of the work of Galen of Pergamum. It contains four case-studies on (1) Galen’s remarkable and original thoughts on the relation between body and soul, (2) his notion of human nature, (3) his engagement with Plato’s Timaeus, (4) and black bile and melancholy. It shows that Galen develops an innovative view of human nature that problematizes the distinction between body and soul.
Ptolomeus et multi sapientum (Abraham Ibn Ezra Latinus) — Robert of Chester, Liber canonum, pt. II
This volume makes available two little-known twelfth-century Latin sources on mathematical astronomy: the anonymous Ptolomeus et multi sapientum… (c.1145), which is attributable to the famous Jewish astrologer Abraham Ibn Ezra, and the surviving second part of Robert of Chester’s Liber canonum, which accompanied the Tables of London (c.1150). Both texts are introductory-level works originally written to educate a Latin Christian audience in the concepts and techniques involved in computing with astronomical tables. They are here presented in critical editions with facing English translations. The accompanying introductions and in-depth commentaries elucidate their significance in the context of twelfth-century Latin astronomy.
Documents from Antiquity to the 16th Century in the Historical West (Bactria to the Atlantic)
Editor:
From antiquity to the 16th century, translation united culturally the peoples in the historical West (from Bactria to the shores of the Atlantic) and fueled the production and circulation of knowledge. The Hellenic scientific and philosophical curriculum was translated from and into, to mention the most prevalent languages, Greek, Syriac, Middle Persian, Arabic, Hebrew, and Latin.
To fill a lack in existing scholarship, this volume collects the documents that present the insider evidence provided in contemporary accounts of the motivations and purposes of translation given in the personal statements by the agents in this process, the translators, scholars, and historians of each society. Presented in the original languages with an English translation and introductory essays, these documents offer material for the study of the historical contextualization of the translations, the social history of science and philosophy in their interplay with traditional beliefs, and the cultural policies and ideological underpinnings of these societies.

Contributors
Michael Angold, Pieter Beullens, Charles Burnett, David Cohen, Gad Freudenthal, Dag Nikolaus Hasse, Anthony Kaldellis, Daniel King, Felix Mundt, Ignacio Sánchez, Isabel Toral, Uwe Vagelpohl, and Mohsen Zakeri.
Author:
On Simples, a medicinal text of the first century A.D., is attributed in the manuscripts to the famous Dioscorides. In a remarkable piece of detective work, Professor Fitch establishes that its alphabetical sequences of medications, ignored by earlier scholars, are conclusive proof that the attribution cannot be correct. He also shows that these sequences provide evidence about the content of earlier, now lost, works, including perhaps the Rhizotomikon of Crateus. This is the first English translation of On Simples. With its exhaustive concordances and indices, it will make the work accessible to readers interested in ancient medicine, and will facilitate future research.
This volume, examining the reception of ancient rhetoric, aims to demonstrate that the past is always part of the present: in the ways in which decisions about crucial political, social and economic matters have been made historically; or in organic interaction with literature, philosophy and culture at the core of the foundation principles of Western thought and values. Analysis is meant to cover the broadest possible spectrum of considerations that focus on the totality of rhetorical species (i.e. forensic, deliberative and epideictic) as they are applied to diversified topics (including, but not limited to, language, science, religion, literature, theatre and other cultural processes (e.g. athletics), politics and leadership, pedagogy and gender studies) and cross-cultural, geographical and temporal contexts.
Volume Editors: , , and
We tend to think of numbers as inherently objective and precise. Yet the diverse ways in which ancient Greeks used numbers illustrates that counting is actually shaped by context-specific and culturally-dependent choices: what should be counted and how, who should count, and how should the results be shared? This volume is the first to focus on the generation and use of numbers in the polis to quantify, communicate and persuade. Its papers demonstrate the rich insights that can be gained into ancient Greek societies by reappraising seemingly straightforward examples of quantification as reflections of daily life and cultural understandings.